Acts 24:22
in Acts 24Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”
BSB
The same verse in ASV and KJV ▾
ASV
But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.
KJV
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
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This verse in Acts 24
Commentary
10 notes on this verse"Felix postponed them, knowing more precisely." It should be noted that Felix knew of the faith, having been thoroughly instructed from the Old Testament concerning Christ, and he did not release Paul out of favor for the Jews, or perhaps because of bribery, as the …
This site's exposition
having more perfect knowledge of that way
on Acts 24:22-23
Felix, already having more perfect knowledge of that way than his own court proceedings suggest, understands enough to recognize an internal religious dispute and defers judgment rather than ruling either way. His stated reason, waiting for Lysias, also functions as a convenient way to avoid a decision that would please one side or the other. Felix grants Paul real liberty within custody, allowing his acquaintance to minister or come unto him, a mercy consistent with the Roman practice of loose custody for a citizen whose guilt was unproven.
The record, by era
The Church Fathers1 voice
See how much close investigation is made by the many in a long course of time, that it should not be said that the trial was hurried over. For, as the orator had made mention of Lysias, that he took him away with violence, Felix, he says, deferred them. "Having knowledge of that way:" that is, he put them off on purpose: not because he wanted to learn, but as wishing to get rid of the Jews. On their account, he did not like to let him go: to punish him was not possible; that would have been too barefaced. "And to let him have liberty, and to forbid none of his acquaintance to minister to him." So entirely did he too acquit him of the charges. Howbeit, to gratify them, he detained him, and besides, expecting to receive money, he called for Paul.
The Medieval Church1 voice
He intentionally postponed the case – not in order to investigate it, but to get rid of the Jews and give relief to Paul, since he did not want to punish him for their sake. "I will examine your case when the tribune Lysias arrives." …
The Puritans and the Awakening3 voices
He understood something of the Christian religion; for, living at Cæsarea, where Cornelius, a Roman centurion, was, who was a Christian, from him and others he had got a notion of Christianity, that it was not such an evil thing as it was represented.
After I have been more accurately informed - Which he afterward was; and he doubtless (as well as Festus and Agrippa) transmitted a full account of these things to Rome.
And when Felix heard these things,....
3 more voices on this verse
The Puritans and the Awakening1 voice
The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain,
The Nineteenth Century2 voices
And when Felix heard these things - There is considerable difficulty in this verse. Translators greatly vary concerning the sense; and the MSS. themselves read variously. Mr. Wakefield’s translation appears to be as proper as most: Now Felix, upon hearing these things, put them off by saying, When Lysias the captain is come down, after I have gained a more exact knowledge of this doctrine, I will inquire fully into your business.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Having more perfect knowledge of that way - Our translation of this verse is very obscure, and critics are divided about the proper interpretation of the original. Many (Erasmus, Luther, Michaelis, Morus, etc.) render it, “Although he had a more perfect knowledge of the Christian doctrine than Paul’s accusers had, yet he deferred the hearing of the cause until Lysias had come down.” They observe that he might have obtained this knowledge not only from the letter of Lysias, but from public rumour, as there were doubtless Christians at Caesarea. They suppose that he deferred the cause either with the hope of receiving a bribe from Paul (compare Act 24:26), or to gratify the Jews with his being longer detained as a prisoner. Others, among whom are Beza, Grotius, Rosenmuller, and Doddridge, suppose that it should be rendered, “He deferred them, and said, after I have been more accurately informed concerning this way, when Lysias has come down, I will hear the cause.” This is doubtless the true interpretation of the passage, and it is rendered more probable by the fact that Felix sent for Paul, and heard him concerning the faith of Christ Act 24:24, evidently with the design to make himself better acquainted with the charges against him, and the nature of his belief. Of that way - Of the Christian religion. This expression is repeatedly used by Luke to denote the Christian doctrine. See the notes on Act 9:2. He deferred them - He put them off; he postponed the decision of the case; he adjourned the trial. When Lysias ... - Lysias had been acquainted with the excitement and its causes, and Felix regarded him as an important witness in regard to the true nature of the charges against Paul. I will know the uttermost ... - I shall be fully informed, and prepared to decide the cause.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀνεβάλετο | anebaleto | deferred | G306 → | |
| δὲ | de | then | G1161 → | 2765 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Φῆλιξ | phelix | Felix | G5344 → | 9 times |
| ἀκριβέστερον | akribesteron | more precisely | G197 → | 4 times |
| εἰδὼς | eidos | knowing | ||
| τὰ | ta | the [things] | G3588 → | 19766 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| τῆς | tes | the | G3588 → | 19766 times |
| ὁδοῦ | hodou | Way | G3598 → | 101 times |
| εἴπας· | eipas | having said; | G2036 → | 925 times |
| ὅταν | hotan | When | G3752 → | |
| Λυσίας | lusias | Lysias | G3079 → | |
| ὁ | ho | the | G3588 → | 19766 times |
| χιλίαρχος | chiliarchos | commander | G5506 → | 21 times |
| καταβῇ, | katabea | may have come down, | G2597 → | 81 times |
| διαγνώσομαι | diagnosomai | I will examine | G1231 → | |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| καθ᾽ | kath᾽ | as to | G2596 → | 468 times |
| ὑμᾶς. | humas | you. | G4771 → | 2973 times |
Ἀνεβάλετοdeferred
anebaletoG306 →
δὲthen
deG1161 →2765 times
αὐτοὺςthem
autousG846 →5565 times
ὁ<the>
hoG3588 →19766 times
ΦῆλιξFelix
phelixG5344 →9 times
ἀκριβέστερονmore precisely
akribesteronG197 →4 times
εἰδὼςknowing
eidos
τὰthe [things]
taG3588 →19766 times
περὶconcerning
periG4012 →332 times
τῆςthe
tesG3588 →19766 times
ὁδοῦWay
hodouG3598 →101 times
εἴπας·having said;
eipasG2036 →925 times
ὅτανWhen
hotanG3752 →
ΛυσίαςLysias
lusiasG3079 →
ὁthe
hoG3588 →19766 times
χιλίαρχοςcommander
chiliarchosG5506 →21 times
καταβῇ,may have come down,
katabeaG2597 →81 times
διαγνώσομαιI will examine
diagnosomaiG1231 →
τὰthe [things]
taG3588 →19766 times
καθ᾽as to
kath᾽G2596 →468 times
ὑμᾶς.you.
humasG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 24:14I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and…
it leads to
- Acts 9:2
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
- Romans 3:21
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
- Acts 3:13
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.
- Acts 28:23
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and…
- Acts 24:5
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
- Acts 9:2
Through
Acts 24:24After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
it leads to
- Acts 20:21
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
- Acts 20:21
Through
Acts 26:3especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
it leads to
- Acts 6:14
For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
- Acts 6:14
Through
Acts 24:10When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
it leads to
- 1 Peter 3:15
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and…
- 1 Peter 3:15
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homily on Acts 51; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
