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mannafest.faith

2 Samuel 2:6

in 2 Samuel 2

Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this.

BSB

The same verse in ASV and KJV ▾

ASV

And now Jehovah show lovingkindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.

KJV

And now the Lord shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.

This verse in 2 Samuel 2

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

David sent messengers unto the men of Jabesh-gilead--There can be no doubt that this message of thanks for their bold and dangerous enterprise in rescuing the bodies of Saul and his sons was an expression of David's personal and genuine feeling of satisfaction. At the same time, it was a stroke of sound and timely policy.

This site's exposition

The LORD bless you

on 2 Samuel 2:5-7

David sends a blessing to Jabesh-gilead because “you showed this kindness to Saul your lord when you buried him”. He prays that the LORD show them “loving devotion and faithfulness”. The message closes with a summons, “be strong and courageous”, an invitation to the rest of Israel.

This site's exposition

loving devotion and faithfulness

John Wesley reads loving devotion and faithfulness as one thing, kindness proved in deeds. Matthew Henry adds that the LORD’s kindness can be trusted. David pledges his own favor beside it.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that is, kindness according to the promise. What kindness God shows is in truth, what one may trust to. He promises to make them amends for it: I also will requite you.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Kindness and truth - That is, true and real kindness; not in words only, but also in actions, as you have done to your king. I will requite - So far am I from being offended with you for this kindness to my late enemy.
And now the Lord show kindness and truth unto you,.... Or true kindness; confer real favours, bestow upon you good and substantial blessings, blessings indeed! and I also will requite you this kindness, because ye have done this thing. He not only prayed to God to bless them and reward them for it, but would remember them himself, and at a proper opportunity would show favour to them for this act of kindness to Saul.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֕הand now

    veatahH6258 →433 times

  • יַֽעַשׂ־may he do

    yaas-H6213 →2628 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • עִמָּכֶ֖םwith you

    ʾimakhemH5973 →1050 times

  • חֶ֣סֶדcovenant loyalty

    chesedH2617 →247 times

  • וֶאֱמֶ֑תand faithfulness

    veemetH571 →127 times

  • וְגַ֣םand also

    vegamH1571 →769 times

  • אָנֹכִ֗יI

    ʾanokhiH595 →359 times

  • אֶעֱשֶׂ֤הI will do

    ʾeesehH6213 →2628 times

  • אִתְּכֶם֙with you

    ʾitekhemH854 →929 times

  • הַטּוֹבָ֣הthe good

    hatovahH2896 →538 times

  • הַזֹּ֔את<the> this

    hazotH2063 →603 times

  • אֲשֶׁ֥רthat

    ʾasherH834 →5497 times

  • עֲשִׂיתֶ֖םyou have done

    ʾasitemH6213 →2628 times

  • הַדָּבָ֥רthe thing

    hadavarH1697 →1440 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 34:6

    Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

    it leads to

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Joel 2:13

      So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

    • Psalms 103:8–13

      The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

    • Psalms 145:8

      The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

    • Nehemiah 9:17

      They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a…

  • Through

    Matthew 5:44

    But I tell you, love your enemies and pray for those who persecute you,

    it leads to

    • Romans 12:14

      Bless those who persecute you. Bless and do not curse.

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

    • Luke 6:27–28

      But to those of you who will listen, I say: Love your enemies, do good to those who hate you,

Where this verse is studied

On this page

Studies2

On this verse

On this chapter

About 2 Samuel

Combat between Soldiers of Ish-bosheth and David — Gustave Doré, Doré's English Bible (1866), public domain
Combat between Soldiers of Ish-bosheth and David — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.