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2 Samuel 14:11

in 2 Samuel 14

“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”

BSB

The same verse in ASV and KJV

ASV

Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

KJV

Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth.

This verse in 2 Samuel 14

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let the king remember the Lord thy God - Consider that when God is earnestly requested to show mercy, he does it in the promptest manner; he does not wait till the case is hopeless: the danger to which my son is exposed is imminent; if the king do not decide the business instantly, it may be too late. And he said, As the Lord liveth - Thus he binds himself by a most solemn promise and oath; and this is what the woman wanted to extort.

This site's exposition

I will give charge concerning thee

on 2 Samuel 14:8-11

The king's first answer is a bureaucrat's promise, I will give charge concerning thee, and the woman presses past it toward a binding oath. She invokes the Lord's name so that David swears, As the Lord liveth, there shall not one hair of thy son fall to the earth, a vow stronger than any decree he had yet offered. Clarke observes this was exactly what she was sent to extract, a public word the king could not later take back.

This site's exposition

the avenger of blood

The woman asks the king to invoke the LORD his God so the avenger of blood will spare her son. Matthew Henry hears a reminder that God had spared David for the blood of Uriah. The king swears by the LORD that her son is safe.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Remember how the Lord thy God forgave thee the blood of Uriah, and let the king, that has found mercy, show mercy." Note, Nothing is more proper, nor more powerful, to engage us to every duty, especially to all acts of mercy and kindness, than to remember the Lord our God.

quarantine:debris (2026-07-29) — odd-straight-quotes

Then said she, I pray thee, let the king remember the Lord thy God,.... Who is a God gracious and merciful, and imitate him in showing mercy to the distressed; pitying their case, having compassion upon them, and relieving them, as she hoped he would commiserate her case, and provide for the safety of her son.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And Joab sent to Tekoah, and fetched thence a wise woman--The king was strongly attached to Absalom; and having now got over his sorrow for the violent death of Amnon, he was desirous of again enjoying the society of his favorite son, who had now been three long years absent.

How the passage was read

What the Jewish commentators add

Please remember Adonoy. God was stringent concerning the distance [necessary] to save lives. When a person kills accidently, he must go to a city of refuge. These cities should never be too distant from any potential fugitive who may need to go there.
Rashi: France, 1040–1105 · Rashi on II Samuel 14:11:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
The king said, “Whoever says a word to you, bring him to me, and he shall never harm you again.”
Targum · Targum Jonathan on II Samuel 14:10, via Sefaria, The Targum of Samuel; trans. E. van Staalduine-Sulman. Leiden: Brill, 2002

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּאמֶר֩and she said

    vatomerH5595305 times

  • יִזְכָּר־let him remember

    yizkor-H2142230 times

  • נָ֨אplease

    na'H4994404 times

  • הַמֶּ֜לֶךְthe king

    hamelekhH44282525 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֗יךָGod your

    ʾeloheikhaH4302601 times

  • מֵהַרְבַּ֞תfrom increasing

    meharvitH7235227 times

  • גֹּאֵ֤ל[the] avenger of

    goelH1350

  • הַדָּם֙<the> blood

    hadamH1818360 times

  • לְשַׁחֵ֔תto destroy

    leshachetH7843146 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • יַשְׁמִ֖ידוּthey will destroy

    yashmiduH804590 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנִ֑יson my

    beniH11214930 times

  • וַיֹּ֙אמֶר֙and he said

    vaiyomerH5595305 times

  • חַי־[by] [the] life

    chai-H2416498 times

  • יְהוָ֔הof Yahweh

    yahwehH30686520 times

  • אִם־if

    ʾim-H5181069 times

  • יִפֹּ֛לit will fall

    yipolH5307435 times

  • מִשַּׂעֲרַ֥תone of [the] hair[s] of

    misaaratH8185

  • בְּנֵ֖ךְson your

    benekhH11214930 times

  • אָֽרְצָה׃[the] ground towards

    ʾaretzahH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 14:45

    But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the…

    it leads to

    • Luke 21:18

      Yet not even a hair of your head will perish.

      Reached by 2 separate paths from here.

    • 1 Kings 1:52

      And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.”

      Reached by 2 separate paths from here.

    • 2 Corinthians 6:1

      As God’s fellow workers, then, we urge you not to receive God’s grace in vain.

    • Matthew 10:30

      And even the very hairs of your head are all numbered.

  • Through

    Matthew 10:30

    And even the very hairs of your head are all numbered.

    it leads to

    • Acts 27:34

      So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”

      Reached by 2 separate paths from here.

    • Luke 12:7

      And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.

    • 1 Samuel 14:45

      But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the…

  • Through

    Numbers 35:19

    The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.

    it leads to

    • Deuteronomy 19:12

      the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.