2 Samuel 11:21
in 2 Samuel 11Who was the one to strike Abimelech son of Jerubbesheth? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If so, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’”
BSB
The same verse in ASV and KJV ▾
ASV
who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also.
KJV
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
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This verse in 2 Samuel 11
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Who smote Abimelech ... - This reference indicates the existence in David’s time of the national annals of that period in an accessible form, and the king’s habit of reading, or having read to him, the history of his country. (Compare Est 6:1.)
This site's exposition
all the things concerning the war
on 2 Samuel 11:18-21
Joab reports the fighting to David and coaches the messenger for the moment David's anger rises over troops sent too near the wall. He is told to answer with the old precedent of Abimelech, killed at Thebez when a woman cast a piece of a millstone from the wall onto him, a story known well enough that naming it would explain why men should not approach a wall so closely. Only after that defense is ready does the messenger have leave to add, almost in passing, that Uriah the Hittite is dead also. Joab manages David's expected reaction before David has reacted at all, and buries Uriah's name inside a report about tactics.
The record, by era
The Church Fathers1 voice
We have taken up the task of writing an apology for the present style of the prophet David, not because he needs this gift, who has excelled in such great merits and flourished in virtues, but because many people, reading the sequence of his deeds without considering the power of the Scriptures or the hidden mysteries, wonder how such a great prophet did not avoid the contagion of adultery first and then of murder. Therefore, it was our desire to review the history itself, which seems to have been exposed to sin.
The Puritans and the Awakening2 voices
53 ), which book, it is likely, was published as a part of the sacred history in Samuel's time; and (be it noted to their praise, and for imitation) even the soldiers were conversant with their bibles, and could readily quote the scripture-story, and make use of it for admonition to themselves not to run upon the same attempts which they found had been fatal.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Who smote Abimelech the son of Jerubbesheth?....
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִֽי־ | mi- | who? | H4310 → | 423 times |
| הִכָּ֞ה | hikah | did he strike down | H5221 → | 499 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֲבִימֶ֣לֶךְ | ʾavimelekh | Abimelech | H40 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| יְרֻבֶּ֗שֶׁת | yerubeshet | Jerub-Besheth | H3380 → | |
| הֲלֽוֹא־ | halo'- | ¿ not | H3808 → | 5168 times |
| אִשָּׁ֡ה | ʾishah | a woman | H802 → | 781 times |
| הִשְׁלִ֣יכָה | hishlikhah | did she throw | H7993 → | 125 times |
| עָלָיו֩ | ʾalav | on him | H5921 → | 5755 times |
| פֶּ֨לַח | pelach | a mill-stone | H6400 → | |
| רֶ֜כֶב | rekhev | an upper mill-stone | H7393 → | 119 times |
| מֵעַ֤ל | meal | from on | H5921 → | 5755 times |
| הַֽחוֹמָה֙ | hachomah | the wall | H2346 → | 133 times |
| וַיָּ֣מָת | vaiyamot | and he died | H4191 → | 839 times |
| בְּתֵבֵ֔ץ | betevetz | in Thebez | H8405 → | |
| לָ֥מָּה | lamah | <to> why? | H4100 → | 752 times |
| נִגַּשְׁתֶּ֖ם | nigashtem | did you draw near | H5066 → | 125 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַֽחוֹמָ֑ה | hachomah | the wall | H2346 → | 133 times |
| וְאָ֣מַרְתָּ֔ | veamarta | and you will say | H559 → | 5305 times |
| גַּ֗ם | gam | also | H1571 → | 769 times |
| עַבְדְּךָ֛ | ʾavdekha | servant your | H5650 → | 799 times |
| אוּרִיָּ֥ה | ʾuriyah | Uriah | H223 → | 39 times |
| הַחִתִּ֖י | hachiti | the Hittite | H2850 → | 48 times |
| מֵֽת׃ | met | he has died | H4191 → | 839 times |
מִֽי־who?
mi-H4310 →423 times
הִכָּ֞הdid he strike down
hikahH5221 →499 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֲבִימֶ֣לֶךְAbimelech
ʾavimelekhH40 →
בֶּן־[the] son of
ben-H1121 →4930 times
יְרֻבֶּ֗שֶׁתJerub-Besheth
yerubeshetH3380 →
הֲלֽוֹא־¿ not
halo'-H3808 →5168 times
אִשָּׁ֡הa woman
ʾishahH802 →781 times
הִשְׁלִ֣יכָהdid she throw
hishlikhahH7993 →125 times
עָלָיו֩on him
ʾalavH5921 →5755 times
פֶּ֨לַחa mill-stone
pelachH6400 →
רֶ֜כֶבan upper mill-stone
rekhevH7393 →119 times
מֵעַ֤לfrom on
mealH5921 →5755 times
הַֽחוֹמָה֙the wall
hachomahH2346 →133 times
וַיָּ֣מָתand he died
vaiyamotH4191 →839 times
בְּתֵבֵ֔ץin Thebez
betevetzH8405 →
לָ֥מָּה<to> why?
lamahH4100 →752 times
נִגַּשְׁתֶּ֖םdid you draw near
nigashtemH5066 →125 times
אֶל־to
ʾel-H413 →5510 times
הַֽחוֹמָ֑הthe wall
hachomahH2346 →133 times
וְאָ֣מַרְתָּ֔and you will say
veamartaH559 →5305 times
גַּ֗םalso
gamH1571 →769 times
עַבְדְּךָ֛servant your
ʾavdekhaH5650 →799 times
אוּרִיָּ֥הUriah
ʾuriyahH223 →39 times
הַחִתִּ֖יthe Hittite
hachitiH2850 →48 times
מֵֽת׃he has died
metH4191 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 7:1Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the…
it leads to
- Judges 6:32
So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.
- Genesis 12:6
Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.
- Ecclesiastes 9:10
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
- Judges 6:32
Through
Judges 6:32So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.
it leads to
- 1 Samuel 12:11
So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.
- Judges 7:1
Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the…
- 1 Samuel 12:11
Through
2 Samuel 3:27When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the…
it leads to
- 2 Samuel 20:9–10
“Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.
- 1 Kings 2:5
Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them…
- Deuteronomy 27:24
‘Cursed is he who strikes down his neighbor in secret.’ And let all the people say, ‘Amen!’
- 2 Samuel 20:9–10
Where this verse is studied
On this page
About 2 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Ambrose of Milan, Apology for the Prophet David, Chapter 1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
