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2 Samuel 11:1

in 2 Samuel 11

In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, at the return of the year, at the time when kings go out to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem.

KJV

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

This verse in 2 Samuel 11

Commentary

12 notes on this verse
After the year was expired - The next spring after the escape of the Ammonites into their city 2Sa 10:14. The children of Ammon - The marginal reference supplies the word “the land of,” which is obviously the right reading. David tarried at Jerusalem - The Syrians being subdued, the war with Ammon was not of sufficient moment to require David’s personal presence. The whole section relating to David’s adultery and Uriah’s death, from this verse to 2Sa 12:26, is omitted in the Book of Chronicles.

This site's exposition

In the spring, at the time when kings march out to war

The chapter opens “In the spring, at the time when kings march out to war”, and names David absent from it. He led the war in chapter 10. The sword Nathan says will never depart from David's house at 12:10 begins with the king out of his place.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

After - When that year ended, and the next begun, which was in the spring time. When kings - Which is, when the ground is fit for the march of soldiers, and brings forth provision for man and beast.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The sin he was guilty of was adultery, against the letter of the seventh commandment, and (in the judgment of the patriarchal age) a heinous crime, and an iniquity to be punished by the judges ( Job xxxi. 11 ), a sin which takes away the heart, and gets a man a wound and dishonour, more than any other, and the reproach of which is not wiped away.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To the war with the Syrians David went in person, ch. x. Had he been now at his post at the head of his forces, he would have been out of the way of this temptation. When we are out of the way of our duty we are in the way of temptation.
And it came to pass, that after the year was expired,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This metropolis of the Ammonites was situated in the mountainous tract of Gilead, not far from the source of the Arnon. Extensive ruins are still found on its site.
5 more voices on this verse

The Nineteenth Century5 voices

AND A SALUTATION BY REV. MERLE D'AUBIGNE, OF GENEVA DELIVERED IN THE METROPOLITAN TABERNACLE, ON SUNDAY MORNING, MAY 18, 1862. "And it came to pass, after the year was expired, at the time when kings go forth to battle, that Da vid sent Joab and his servants with him and all Israel. And they destroyed the children of Amnion and besieged Rabbah. But David tarried still at Jerusalem." 2 Samuel 11:1. THE last sentence informs us of a circumstance so significant that the Holy Spirit has recorded it twice.
AND A SALUTATION BY REV. MERLE D'AUBIGNE, OF GENEVA DELIVERED IN THE METROPOLITAN TABERNACLE, ON SUNDAY MORNING, MAY 18, 1862. "And it came to pass, after the year was expired, at the time when kings go forth to battle, that Da vid sent Joab and his servants with him and all Israel. And they destroyed the children of Amnion and besieged Rabbah. But David tarried still at Jerusalem." 2 Samuel 11:1. THE last sentence informs us of a circumstance so significant that the Holy Spirit has recorded it twice. In the parallel passage in the Chronicles, you will find a repetition of the statement that, "David tarried at Jerusalem." It had, up to now, been his custom to march at the head of his troops. The king of Israel was the commander-in-chief of the Lord's hosts, and by personal deeds of prowess excited the national spirit. But on this occasion, you perceive, he delegates his power to Joab and seeks inglorious ease. We are informed that the season had arrived when kings go forth to battle—probably the spring, when horses could be maintained by forage and when, if a long siege should be necessary, the armies might sit down before a city with the prospect of advancing summer and ripening harvests. It was a great occasion. For otherwise, how is it that he sent all Israel with Joab? A great war had been provoked and most important interests were at stake. This makes it the less excusable on the part of the king, that he should, when his presence was especially necessary, absent himself from his proper post. Nor do we think that State affairs needed his presence in Jerusalem. No rebellions were hatching. The whole land was quiet and all the tribes voluntarily submitted themselves to his sway. It does not seem, from the context, that David was at all occupied with State cares. For you find that he rises from his bed at eventide.
THERE seems to have been in the olden times, among the petty sovereigns of the East, regular seasons for warfare. Perhaps they marched forth in the spring, when the grass would afford food for their horses, or possibly in the autumn, when the troops could forage upon the standing crops. These sovereigns of small territories were little better than the captains of hordes of robbers, and their revenues were rather derived from plunder than from legitimate taxation. We may thank God that we live in a happier era, for the miseries of nations were then beyond imagination.
THERE seems to have been in the olden times, among the petty sovereigns of the East, regular seasons for warfare. Perhaps they marched forth in the spring, when the grass would afford food for their horses, or possibly in the autumn, when the troops could forage upon the standing crops. These sovereigns of small territories were little better than the captains of hordes of robbers, and their revenues were rather derived from plunder than from legitimate taxation. We may thank God that we live in a happier era, for the miseries of nations were then beyond imagination. Desolating as war now is, its evils are comparatively little compared with those days of perpetual plunder. There are times when kings go forth to battle now—they will be at their accursed trade when they think that their people will tolerate another oppressive tax, or when their credit is good enough for their bankers to make them another advance. Alas, the blood which has been poured forth to gratify the ambition of princes! Yet is it ever cause for thankfulness that the times when kings go forth to battle are not left altogether to their whim and caprice. There is One who reigns in the highest heavens who suffers not this plague to break forth among the sons of men unless in His wisdom He ordains that good shall come of it. The Lord holds back the dogs of war with a leash and looses them not except when His superior wisdom sees it should be so. But I am not about to talk of kings. Very few of them are good enough to talk of on a Sunday and the most of them are scarcely worth talking of at any time! I must transfer the text to some other and more practical use. There is a time in our hearts when the inner warfare rages with unusual violence.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When kings go forth - This was about a year after the war with the Syrians spoken of before, and about the spring of the year, as the most proper season for military operations. Calmet thinks they made two campaigns, one in autumn and the other in spring; the winter being in many respects inconvenient, and the summer too hot.

How the passage was read

What the Jewish commentators add

At the time [of year] when kings go forth. There is a time of year when it is the practice that troops go forth, when the land is full of growth and the horses find produce in the field to eat.
Rashi: France, 1040–1105 · Rashi on II Samuel 11:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי֩and it was

    vayhiH1961 →3559 times

  • לִתְשׁוּבַ֨תto [the] return of

    litshuvatH8666 →

  • הַשָּׁנָ֜הthe year

    hashanahH8141 →877 times

  • לְעֵ֣ת׀to [the] time of

    leetH6256 →296 times

  • צֵ֣את[the] going out of

    tzetH3318 →1067 times

  • הַמַּלְאֿכִ֗ים<the> messengers

    hamali'khimH4397 →213 times

  • וַיִּשְׁלַ֣חand he sent

    vaiyishlachH7971 →845 times

  • דָּוִ֡דDavid

    davidH1732 →999 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יוֹאָב֩Joab

    yoavH3097 →144 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • עֲבָדָ֨יוservants his

    ʾavadavH5650 →799 times

  • עִמּ֜וֹwith him

    imoH5973 →1050 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH3478 →2507 times

  • וַיַּשְׁחִ֙תוּ֙and they destroyed

    vaiyashchituH7843 →146 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • עַמּ֔וֹןAmmon

    amonH5983 →106 times

  • וַיָּצֻ֖רוּand they laid siege

    vaiyatzuruH6696 →

  • עַל־on

    ʾal-H5921 →5755 times

  • רַבָּ֑הRabbah

    rabahH7237 →15 times

  • וְדָוִ֖דand David

    vedavidH1732 →999 times

  • יוֹשֵׁ֥ב[was] remaining

    yoshevH3427 →1079 times

  • בִּירוּשָׁלִָֽם׃ סin Jerusalem

    birushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 3:8

    a time to love and a time to hate, a time for war and a time for peace.

    it leads to

    • Ephesians 5:25

      Husbands, love your wives, just as Christ loved the church and gave Himself up for her

    • Ephesians 5:28–29

      In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

    • Luke 14:26

      “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.

    • 1 Kings 5:4

      But now the LORD my God has given me rest on every side, and there is no adversary or crisis.

    • Psalms 139:21

      Do I not hate those who hate You, O LORD, and detest those who rise against You?

  • Through

    1 Kings 20:26

    In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.

    it leads to

    • 1 Kings 20:22

      Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against…

      Reached by 2 separate paths from here.

  • Through

    2 Chronicles 36:10

    In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…

    it leads to

    • Jeremiah 37:1

      Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.

  • Through

    1 Kings 20:22

    Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against…

    it leads to

    • 1 Kings 20:26

      In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.

Where this verse is studied

About 2 Samuel

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 450: “An Exhortation By Rev. C.H. Spurgeon” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 895: “A Summons To Battle” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.