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2 Samuel 11:1

in 2 Samuel 11

In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.

BSB

The same verse in ASV and KJV

ASV

And it came to pass, at the return of the year, at the time when kings go out to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem.

KJV

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

This verse in 2 Samuel 11

Commentary

6 notes on this verse
After the year was expired - The next spring after the escape of the Ammonites into their city 2Sa 10:14. The children of Ammon - The marginal reference supplies the word “the land of,” which is obviously the right reading. David tarried at Jerusalem - The Syrians being subdued, the war with Ammon was not of sufficient moment to require David’s personal presence. The whole section relating to David’s adultery and Uriah’s death, from this verse to 2Sa 12:26, is omitted in the Book of Chronicles.

This site's exposition

kings go forth to battle

The chapter opens at the time when kings go forth to battle, the very words of the season, and names David absent from it. He had led the war against the Syrians in the previous chapter; here he sends Joab and stays behind. The narrator states the bare geography, Joab and Israel at Rabbah, David still at Jerusalem, and offers no comment yet. This is the first line of the thread the covenant chapter will name later in the book: the sword that never departs from David's house begins with the king out of his own place.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

After - When that year ended, and the next begun, which was in the spring time. When kings - Which is, when the ground is fit for the march of soldiers, and brings forth provision for man and beast.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The sin he was guilty of was adultery, against the letter of the seventh commandment, and (in the judgment of the patriarchal age) a heinous crime, and an iniquity to be punished by the judges ( Job xxxi. 11 ), a sin which takes away the heart, and gets a man a wound and dishonour, more than any other, and the reproach of which is not wiped away.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To the war with the Syrians David went in person, ch. x. Had he been now at his post at the head of his forces, he would have been out of the way of this temptation. When we are out of the way of our duty we are in the way of temptation.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This metropolis of the Ammonites was situated in the mountainous tract of Gilead, not far from the source of the Arnon. Extensive ruins are still found on its site.

How the passage was read

What the Jewish commentators add

At the time [of year] when kings go forth. There is a time of year when it is the practice that troops go forth, when the land is full of growth and the horses find produce in the field to eat.
Rashi: France, 1040–1105 · Rashi on II Samuel 11:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי֩and it was

    vayhiH19613559 times

  • לִתְשׁוּבַ֨תto [the] return of

    litshuvatH8666

  • הַשָּׁנָ֜הthe year

    hashanahH8141877 times

  • לְעֵ֣ת׀to [the] time of

    leetH6256296 times

  • צֵ֣את[the] going out of

    tzetH33181067 times

  • הַמַּלְאֿכִ֗ים<the> messengers

    hamali'khimH4397213 times

  • וַיִּשְׁלַ֣חand he sent

    vaiyishlachH7971845 times

  • דָּוִ֡דDavid

    davidH1732999 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יוֹאָב֩Joab

    yoavH3097144 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • עֲבָדָ֨יוservants his

    ʾavadavH5650799 times

  • עִמּ֜וֹwith him

    imoH59731050 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH34782507 times

  • וַיַּשְׁחִ֙תוּ֙and they destroyed

    vaiyashchituH7843146 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • עַמּ֔וֹןAmmon

    amonH5983106 times

  • וַיָּצֻ֖רוּand they laid siege

    vaiyatzuruH6696

  • עַל־on

    ʾal-H59215755 times

  • רַבָּ֑הRabbah

    rabahH723715 times

  • וְדָוִ֖דand David

    vedavidH1732999 times

  • יוֹשֵׁ֥ב[was] remaining

    yoshevH34271079 times

  • בִּירוּשָׁלִָֽם׃ סin Jerusalem

    birushalimH3389643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 3:8

    a time to love and a time to hate, a time for war and a time for peace.

    it leads to

    • Ephesians 5:25

      Husbands, love your wives, just as Christ loved the church and gave Himself up for her

    • Ephesians 5:28–29

      In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

    • Luke 14:26

      “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.

    • 1 Kings 5:4

      But now the LORD my God has given me rest on every side, and there is no adversary or crisis.

    • Psalms 139:21

      Do I not hate those who hate You, O LORD, and detest those who rise against You?

  • Through

    1 Kings 20:26

    In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.

    it leads to

    • 1 Kings 20:22

      Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against…

      Reached by 2 separate paths from here.

  • Through

    2 Chronicles 36:10

    In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…

    it leads to

    • Jeremiah 37:1

      Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.

  • Through

    1 Kings 20:22

    Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against…

    it leads to

    • 1 Kings 20:26

      In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.

Where this verse is studied

About 2 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.