2 Kings 7:5

), and so no time was lost. How they reasoned themselves into a resolution to bring tidings of this to the city. They feasted in the first tent they came to (

quarantine:debris (2026-07-29) — leading-punctuation

And they rose up in the twilight, to go unto the camp of the Syrians,...., The dusk of the evening, or the evening twilight, as appears from 2Ki 7:9, and when they were come to the uttermost part of the camp of Syria; not the further part of it, but the edge or border of it nearest to them: behold, there was no man there; no sentinel or guard, which they expected, and to whom they would have surrendered themselves.

they rose up in the twilight--that is, the evening twilight (2Ki 7:12). the uttermost part of the camp of Syria--that is, the extremity nearest the city.

quarantine:debris (2026-07-29) — starts-lowercase

THE story of four leprous men inserted in the Book of the Kings of Israel—is it not amazing? No, it is not amazing for the Bible. If you were to take out of the Scriptures all the stories that have to do with poor afflicted men and women, what a very small book the Bible would become, especially if together with the stories, you removed all the Psalms of the sorrowful, all the promises for the distressed and all the passages which belong to the children of grief!

THE story of four leprous men inserted in the Book of the Kings of Israel—is it not amazing? No, it is not amazing for the Bible. If you were to take out of the Scriptures all the stories that have to do with poor afflicted men and women, what a very small book the Bible would become, especially if together with the stories, you removed all the Psalms of the sorrowful, all the promises for the distressed and all the passages which belong to the children of grief! This Book, indeed, for the most part is made up of the annals of the poor and despised! Think for a minute what space is occupied with the life of the man who was separated from his brothers, sold for a slave and put in prison in Egypt! What a large part of the Bible is occupied by the writings of one who was a babe exposed on the Nile and afterwards kept a flock for 40 years in the wilderness! We could not part with the account of the man who lost all his property and children in one day—and sat among the ashes, covered with sore boils. We could not spare the story of the two widows who came together empty-handed from the land of Moab, one of whom went to glean in the fields of Boaz. Nor the history of that woman of a sorrowful spirit and her little boy, around whom the hope of Israel gathered in the dark days of Eli's feeble rule. Page after page of Holy Writ is enriched with the experience of that youth who was taken from tending the flock to become the champion of his country and was afterwards hunted like a partridge upon the mountain by the envious king. We could not give up the history of the Prophet of sorrow, nor of the fugitive who was cast into the sea, nor even the minor incidents of the widow of Sarepta and her barrel of meal—and the Prophet's widow whose creditor was about to seize her children for her husband's debts. Nor do lepers fall behind.