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2 Kings 7:10

in 2 Kings 7

So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”

BSB

The same verse in ASV and KJV

ASV

So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.

KJV

So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.

This verse in 2 Kings 7

Commentary

4 notes on this verse
They called unto the porter ... and told them - The word “porter” is used like our “guard” and the meaning here is, not that the lepers called to any particular individual, but that they roused the body of men who were keeping guard at one of the gates.

This site's exposition

called unto the porter of the city

on 2 Kings 7:10-12

Word passes in three quick steps: the lepers call to the porter of the city, the porter calls the porters, and the king's house hears it from within. The king's first reaction is not faith but calculation, a trap set by starving Syrians hiding in the field to catch Israel outside the walls once hunger drives the people out. Matthew Henry reads the suspicion as the mark of a mind unstable in all its ways, expecting to receive nothing good from God even when the report is true. The same king who tore his robes and blamed Elisha for the famine one chapter earlier still cannot trust deliverance when it is standing at the gate.

The record, by era

The Puritans and the Awakening1 voice

So they came and called to the porter of the city,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

horses tied, and asses tied, and the tents as they were--The uniform arrangement of encampments in the East is to place the tents in the center, while the cattle are picketed all around, as an outer wall of defense; and hence the lepers describe the cattle as the first objects they saw.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

As they were. As they were full at the beginning; they did not take out what was in them.
Rashi: France, 1040–1105 · Rashi on II Kings 7:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֗אוּand they went

    vaiyavouH9352568 times

  • וַֽיִּקְרְאוּ֮and they called out

    vaiyikreuH7121733 times

  • אֶל־to

    ʾel-H4135510 times

  • שֹׁעֵ֣ר[the] gatekeeper of

    shoerH7778

  • הָעִיר֒the city

    hairH58921090 times

  • וַיַּגִּ֤ידוּand they told

    vaiyagiduH5046370 times

  • לָהֶם֙to them

    lahem

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • בָּ֚אנוּwe went

    banuH9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • מַחֲנֵ֣ה[the] camp of

    machanehH4264215 times

  • אֲרָ֔םAram

    ʾaramH758143 times

  • וְהִנֵּ֥הand there!

    vehinehH2009843 times

  • אֵֽין־there not

    ʾein-H369789 times

  • שָׁ֛םthere

    shamH8033834 times

  • אִ֖ישׁ[was] anyone

    ʾishH3761663 times

  • וְק֣וֹלand [the] sound of

    vekolH6963506 times

  • אָדָ֑םanyone

    ʾadamH120551 times

  • כִּ֣יthat

    kiH35884482 times

  • אִם־except

    ʾim-H5181069 times

  • הַסּ֤וּסthe horse[s]

    hasusH5483140 times

  • אָסוּר֙tied up

    ʾasurH63172 times

  • וְהַחֲמ֣וֹרand the donkey[s]

    vehachamorH254396 times

  • אָס֔וּרtied up

    ʾasurH63172 times

  • וְאֹהָלִ֖יםand tents

    veohalimH168345 times

  • כַּאֲשֶׁר־[are] just as

    kaasher-H8345497 times

  • הֵֽמָּה׃they [were]

    hemahH1992553 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 127:1

    Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

    • 1 Corinthians 3:7

      So neither he who plants nor he who waters is anything, but only God, who makes things grow.

    • Proverbs 21:30–31

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

    • 1 Corinthians 3:9–15

      For we are God’s fellow workers; you are God’s field, God’s building.

    • Psalms 33:16–18

      No king is saved by his vast army; no warrior is delivered by his great strength.

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.