2 Kings 7:10
in 2 Kings 7So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”
BSB
The same verse in ASV and KJV ▾
ASV
So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.
KJV
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
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This verse in 2 Kings 7
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
They called unto the porter ... and told them - The word “porter” is used like our “guard” and the meaning here is, not that the lepers called to any particular individual, but that they roused the body of men who were keeping guard at one of the gates.
This site's exposition
called unto the porter of the city
on 2 Kings 7:10-12
Word passes in three quick steps: the lepers call to the porter of the city, the porter calls the porters, and the king's house hears it from within. The king's first reaction is not faith but calculation, a trap set by starving Syrians hiding in the field to catch Israel outside the walls once hunger drives the people out. Matthew Henry reads the suspicion as the mark of a mind unstable in all its ways, expecting to receive nothing good from God even when the report is true. The same king who tore his robes and blamed Elisha for the famine one chapter earlier still cannot trust deliverance when it is standing at the gate.
The record, by era
The Puritans and the Awakening1 voice
So they came and called to the porter of the city,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
horses tied, and asses tied, and the tents as they were--The uniform arrangement of encampments in the East is to place the tents in the center, while the cattle are picketed all around, as an outer wall of defense; and hence the lepers describe the cattle as the first objects they saw.
quarantine:debris (2026-07-29) — starts-lowercase
How the passage was read
What the Jewish commentators add
As they were. As they were full at the beginning; they did not take out what was in them.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּבֹ֗אוּ | vaiyavou | and they went | H935 → | 2568 times |
| וַֽיִּקְרְאוּ֮ | vaiyikreu | and they called out | H7121 → | 733 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שֹׁעֵ֣ר | shoer | [the] gatekeeper of | H7778 → | |
| הָעִיר֒ | hair | the city | H5892 → | 1090 times |
| וַיַּגִּ֤ידוּ | vaiyagidu | and they told | H5046 → | 370 times |
| לָהֶם֙ | lahem | to them | ||
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| בָּ֚אנוּ | banu | we went | H935 → | 2568 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| מַחֲנֵ֣ה | machaneh | [the] camp of | H4264 → | 215 times |
| אֲרָ֔ם | ʾaram | Aram | H758 → | 143 times |
| וְהִנֵּ֥ה | vehineh | and there! | H2009 → | 843 times |
| אֵֽין־ | ʾein- | there not | H369 → | 789 times |
| שָׁ֛ם | sham | there | H8033 → | 834 times |
| אִ֖ישׁ | ʾish | [was] anyone | H376 → | 1663 times |
| וְק֣וֹל | vekol | and [the] sound of | H6963 → | 506 times |
| אָדָ֑ם | ʾadam | anyone | H120 → | 551 times |
| כִּ֣י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| הַסּ֤וּס | hasus | the horse[s] | H5483 → | 140 times |
| אָסוּר֙ | ʾasur | tied up | H631 → | 72 times |
| וְהַחֲמ֣וֹר | vehachamor | and the donkey[s] | H2543 → | 96 times |
| אָס֔וּר | ʾasur | tied up | H631 → | 72 times |
| וְאֹהָלִ֖ים | veohalim | and tents | H168 → | 345 times |
| כַּאֲשֶׁר־ | kaasher- | [are] just as | H834 → | 5497 times |
| הֵֽמָּה׃ | hemah | they [were] | H1992 → | 553 times |
וַיָּבֹ֗אוּand they went
vaiyavouH935 →2568 times
וַֽיִּקְרְאוּ֮and they called out
vaiyikreuH7121 →733 times
אֶל־to
ʾel-H413 →5510 times
שֹׁעֵ֣ר[the] gatekeeper of
shoerH7778 →
הָעִיר֒the city
hairH5892 →1090 times
וַיַּגִּ֤ידוּand they told
vaiyagiduH5046 →370 times
לָהֶם֙to them
lahem
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
בָּ֚אנוּwe went
banuH935 →2568 times
אֶל־into
ʾel-H413 →5510 times
מַחֲנֵ֣ה[the] camp of
machanehH4264 →215 times
אֲרָ֔םAram
ʾaramH758 →143 times
וְהִנֵּ֥הand there!
vehinehH2009 →843 times
אֵֽין־there not
ʾein-H369 →789 times
שָׁ֛םthere
shamH8033 →834 times
אִ֖ישׁ[was] anyone
ʾishH376 →1663 times
וְק֣וֹלand [the] sound of
vekolH6963 →506 times
אָדָ֑םanyone
ʾadamH120 →551 times
כִּ֣יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
הַסּ֤וּסthe horse[s]
hasusH5483 →140 times
אָסוּר֙tied up
ʾasurH631 →72 times
וְהַחֲמ֣וֹרand the donkey[s]
vehachamorH2543 →96 times
אָס֔וּרtied up
ʾasurH631 →72 times
וְאֹהָלִ֖יםand tents
veohalimH168 →345 times
כַּאֲשֶׁר־[are] just as
kaasher-H834 →5497 times
הֵֽמָּה׃they [were]
hemahH1992 →553 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 127:1Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.
it leads to
- Proverbs 16:9
A man’s heart plans his course, but the LORD determines his steps.
- 1 Corinthians 3:7
So neither he who plants nor he who waters is anything, but only God, who makes things grow.
- Proverbs 21:30–31
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
- 1 Corinthians 3:9–15
For we are God’s fellow workers; you are God’s field, God’s building.
- Psalms 33:16–18
No king is saved by his vast army; no warrior is delivered by his great strength.
- Proverbs 16:9
About 2 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
