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2 Kings 4:13

in 2 Kings 4

and Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.

BSB

The same verse in ASV and KJV

ASV

And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

KJV

And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

This verse in 2 Kings 4

Commentary

5 notes on this verse
Thou hast been careful for us - For the prophet and his servant, who must have been lodged as well as his master. I dwell among mine own people - The woman declines Elisha’s offer. She has no wrong to complain of, no quarrel with any neighbor, in respect of which she might need the help of one in power. She “dwells among her own people” - her friends, and dependents, with whom she lives peaceably.

This site's exposition

turned into the chamber, and

on 2 Kings 4:11-13

Elisha's gratitude moves through his servant Gehazi rather than directly, the household protocol of a guest testing what recompense might be welcome. The offer to speak for her to the king or the army's captain shows Elisha's standing reaches into the royal court itself, yet the woman answers that she dwells content among her own people, asking nothing that access to power could buy. Her steadiness here is the same steadiness the chapter will ask of her twice more, once at her son's death and once at his return to life.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Thou hast been careful for us with all this care (thus did he magnify the kindness he received, as those that are humble are accustomed to do, though in the purse of one so rich, and in the breast of one so free, it was as nothing); now what shall be done for thee?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And he said unto him,...., To Gehazi, before he went to call her: say now unto her, behold, thou hast been careful for us with all this care; in building a chamber, and furnishing it with proper household goods, and providing food for them from time to time: what is to be done for thee? can anything be thought of by thee that will be acceptable, and in my masters power to do for thee, or thy husband? wouldest thou be spoken for to the king, or to the captain of the host? that her husband might be promoted to some post in the court, or in the camp; intimating, that if either of these was agreeable, Elisha would speak on his behalf, having interest in both through his services in Edom: and she answered, I will dwell among my own people she was content and satisfied with her present state of life, and the situation she was in, and with her friends and neighbours she lived among, and did not care to remove, though it was to a higher rank of life, and to greater dignity and honour; and she had no suit to make to the king or general, nothing to complain of; and she had friends enough to speak for her, should she want any assistance.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wouldest thou be spoken for to the king - Elisha must have had considerable influence with the king, from the part he took in the late war with the Moabites. Jehoram had reason to believe that the prophet, under God, was the sole cause of his success, and therefore he could have no doubt that the king would grant him any reasonable request. Or to the captain of the host? - As if he had said, Wilt thou that I should procure thee and thy husband a place at court, or get any of thy friends a post in the army? I dwell among mine own people - I am perfectly satisfied and contented with my lot in life; I live on the best terms with my neighbors, and am here encompassed with my kindred, and feel no disposition to change my connections or place of abode. How few are there like this woman on the earth! Who would not wish to be recommended to the king’s notice, or get a post for a relative in the army, etc.? Who would not like to change the country for the town, and the rough manners of the inhabitants of the villages for the polished conversation and amusements of the court? Who is so contented with what he has as not to desire more? Who trembles at the prospect of riches; or believes there are any snares in an elevated state, or in the company and conversation of the great and honorable? How few are there that will not sacrifice every thing - peace, domestic comfort, their friends, their conscience, and their God - for money, honors, grandeur, and parade?

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • ל֗וֹto him

    lo

  • אֱמָר־say

    ʾemor-H5595305 times

  • נָ֣אplease

    na'H4994404 times

  • אֵלֶיהָ֮to her

    ʾeleihaH4135510 times

  • הִנֵּ֣הhere!

    hinehH2009843 times

  • חָרַ֣דְתְּ׀you have taken care

    charadtH2729

  • אֵלֵינוּ֮to us

    ʾeleinuH4135510 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הַחֲרָדָ֣הthe care

    hacharadahH2731

  • הַזֹּאת֒<the> this

    hazotH2063603 times

  • מֶ֚הwhat?

    mehH4100752 times

  • לַעֲשׂ֣וֹת[is] to do

    laasotH62132628 times

  • לָ֔ךְfor you

    lakh

  • הֲיֵ֤שׁ¿ [is] there

    hayeshH3426140 times

  • לְדַבֶּר־to speak

    ledaber-H16961141 times

  • לָךְ֙for you

    lokh

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • א֖וֹor?

    ʾoH176321 times

  • אֶל־to

    ʾel-H4135510 times

  • שַׂ֣ר[the] commander of

    sarH8269421 times

  • הַצָּבָ֑אthe army

    hatzava'H6635485 times

  • וַתֹּ֕אמֶרand she said

    vatomerH5595305 times

  • בְּת֥וֹךְin among

    betokhH8432418 times

  • עַמִּ֖יown people my

    ʾamiH59711873 times

  • אָנֹכִ֥יI

    ʾanokhiH595

  • יֹשָֽׁבֶת׃[am] dwelling

    yoshavetH34271079 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 6:10

    For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

    it leads to

    • Hebrews 13:16

      And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

    • Matthew 10:42

      And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

    • Galatians 6:10

      Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

    • 1 Thessalonians 1:3

      and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.

    • Acts 10:4

      Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.