2 Kings 4:10
in 2 Kings 4Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”
BSB
The same verse in ASV and KJV ▾
ASV
Let us make, I pray thee, a little chamber on the wall; and let us set for him there a bed, and a table, and a seat, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
KJV
Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
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This verse in 2 Kings 4
Commentary
8 notes on this verseLet us make a little chamber, I pray thee, on the wall,.... Either of the city, to which their house might join, or of their garden, a little distance from the house; though the Jewish writers commonly understand it of a little edifice built up of walls of stone or bricks, and not one with reeds, or stud and mud: let us set for him there a bed; that he may stay all night when he pleases: and a table; not only to eat his food, but to write on, and lay his books on he reads.
This site's exposition
passed to Shunem, where was
on 2 Kings 4:8-10
The Hebrew term rendered great woman marks wealth and social standing rather than fame, so this hospitality comes from a woman with means to build rather than merely to feed. Her own initiative, not a request from Elisha, provides a permanent room: a bed, a table, a stool, and a candlestick, furnishings for study and rest rather than display. A woman housing a wandering man of God has already run once through this ministry at Zarephath (1 Ki 17:9-19), and it runs again here with the disciple standing in his master's place.
The record, by era
The Church Fathers1 voice
It happened, in the next days, that Elisha arrived at Shunem and passed it. After the ascension of Elijah, Elisha took his place and was appointed as the chief and prefect of the children of the prophets. Duty to his calling obligated him to visit …
The Puritans and the Awakening2 voices
That the stranger she would invite was a holy man of God, who therefore would do good to their family, and God would recompense the kindness done to him; perhaps she had heard how well paid the widow of Sarepta was for entertaining Elijah.
On the wall - That he may be free from the noise of family business, and enjoy that privacy, which, I perceive, he desireth for his prayers and meditations. A bed, &c. - He will not be troublesome or chargeable to us: he cares not for rich furniture or costly entertainment, and is content with bare necessaries.
The Nineteenth Century2 voices
Let us make a little chamber - See the note upon Jdg 3:20 (note). As the woman was convinced that Elisha was a prophet, she knew that he must have need of more privacy than the general state of her house could afford; and therefore she proposes what she knew would be a great acquisition to him, as he could live in this little chamber in as much privacy as if he were in his own house. The bed, the table, the stool, and the candlestick, were really every thing he could need, by way of accommodation, in such circumstances.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
1Ki 17:19), attached to the front of the house, leading into the court and inner apartments. The front of the house, excepting the door, is a dead wall, and hence this room is called a chamber in the wall. It is usually appropriated to the use of strangers, or lodgers for a night, and, from its seclusion, convenient for study or retirement.
quarantine:debris (2026-07-29) — unbalanced-parens
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A little chamber on the wall - The room probably projected like a balcony beyond the lower apartments - an arrangement common in the East. A stool - Rather, “a chair.” The “chair” and “table,” unusual in the sleeping-rooms of the East, indicate that the prophet was expected to use his apartment for study and retirement, not only as a sleeping-chamber.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נַֽעֲשֶׂה־ | naaseh- | let us make | H6213 → | 2628 times |
| נָּ֤א | na' | please | H4994 → | 404 times |
| עֲלִיַּת־ | ʾaliyat- | an upper room of | H5944 → | 20 times |
| קִיר֙ | kir | a wall | H7023 → | 75 times |
| קְטַנָּ֔ה | ketanah | small | H6996 → | 101 times |
| וְנָשִׂ֨ים | venasim | and let us put | H7760 → | 584 times |
| ל֥וֹ | lo | for him | ||
| שָׁ֛ם | sham | there | H8033 → | 834 times |
| מִטָּ֥ה | mitah | a bed | H4296 → | 29 times |
| וְשֻׁלְחָ֖ן | veshulchan | and a table | H7979 → | |
| וְכִסֵּ֣א | vekhise' | and a chair | H3678 → | 135 times |
| וּמְנוֹרָ֑ה | umenorah | and a lampstand | H4501 → | |
| וְהָיָ֛ה | vehayah | and it will be | H1961 → | 3559 times |
| בְּבֹא֥וֹ | bevoo | when comes he | H935 → | 2568 times |
| אֵלֵ֖ינוּ | ʾeleinu | to us | H413 → | 5510 times |
| יָס֥וּר | yasur | he will turn aside | H5493 → | 299 times |
| שָֽׁמָּה׃ | shamah | there towards | H8033 → | 834 times |
נַֽעֲשֶׂה־let us make
naaseh-H6213 →2628 times
נָּ֤אplease
na'H4994 →404 times
עֲלִיַּת־an upper room of
ʾaliyat-H5944 →20 times
קִיר֙a wall
kirH7023 →75 times
קְטַנָּ֔הsmall
ketanahH6996 →101 times
וְנָשִׂ֨יםand let us put
venasimH7760 →584 times
ל֥וֹfor him
lo
שָׁ֛םthere
shamH8033 →834 times
מִטָּ֥הa bed
mitahH4296 →29 times
וְשֻׁלְחָ֖ןand a table
veshulchanH7979 →
וְכִסֵּ֣אand a chair
vekhise'H3678 →135 times
וּמְנוֹרָ֑הand a lampstand
umenorahH4501 →
וְהָיָ֛הand it will be
vehayahH1961 →3559 times
בְּבֹא֥וֹwhen comes he
bevooH935 →2568 times
אֵלֵ֖ינוּto us
ʾeleinuH413 →5510 times
יָס֥וּרhe will turn aside
yasurH5493 →299 times
שָֽׁמָּה׃there towards
shamahH8033 →834 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 10:24And let us consider how to spur one another on to love and good deeds.
it leads to
- 1 Thessalonians 5:11
Therefore encourage and build one another up, just as you are already doing.
- 1 John 3:18
Little children, let us love not in word and speech, but in action and truth.
- Hebrews 13:1
Continue in brotherly love.
- Galatians 5:13
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
- Colossians 3:16
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
- 1 Thessalonians 5:11
Through
Matthew 25:40And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
it leads to
- Proverbs 19:17
Kindness to the poor is a loan to the LORD, and He will repay the lender.
- Proverbs 14:31
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.
- Matthew 10:42
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
- Proverbs 19:17
Where this verse is studied
On this page
About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alfred Edersheim, Bible History: Old Testament; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 4:8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
