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2 Kings 19:9

in 2 Kings 19

Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,

BSB

The same verse in ASV and KJV

ASV

And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee, he sent messengers again unto Hezekiah, saying,

KJV

And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

This verse in 2 Kings 19

Commentary

5 notes on this verse
Tirhakah king of Ethiopia - The Tehrak or Teharka of the hieroglyphics. He was the last king of the 25th or Ethiopian dynasty, which commenced with Shebek or Sabaco, and he reigned upward of 26 years. The Assyrian inscriptions show that he still ruled in Egypt as late as 667 B.C., when Esarhaddon 2Ki 19:37 died, and his son Asshur-bani-pal succeeded him. He probably ascended the Egyptian throne about 692 B.C., having previously ruled over Ethiopia before he became king of Egypt (compare Isa 37:9).

This site's exposition

warring against Libnah

on 2 Kings 19:8-9

Rabshakeh's return finds the king already pulled off Lachish and warring at Libnah, the first half of Isaiah's rumour already moving before the oracle is even given in full. Tirhakah king of Ethiopia is the second half, a Cushite-backed Egyptian force Sennacherib must now answer, and Assyrian records name a campaign against Egypt at Eltekeh in this same period. Sennacherib sends messengers a second time rather than an army, and the letter that follows repeats his speech in writing.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Sennacherib sent a letter to Hezekiah, a railing letter, a blaspheming letter, to persuade him to surrender Jerusalem, because it would be to no purpose for him to think of standing it out. His letter is to the same purport with Rabshakeh's speech; there is nothing new offered in it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Hezekiah thereupon, by a very solemn prayer, recommended his case to God, the righteous Judge, and begged help from him,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He was a powerful monarch, another Sesostris, and both he and Sabaco have left many monuments of their greatness. The name and figure of Tirhakah receiving war captives, are still seen in the Egyptian temple of Medinet Abou. This was the expected succor which was sneered at by Rab-shakeh as "a bruised reed" (2Ki 18:21).

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁמַ֗עand he heard

    vaiyishma'H80851159 times

  • אֶל־concerning

    ʾel-H4135510 times

  • תִּרְהָ֤קָהTirhakah

    tirhakahH8640

  • מֶֽלֶך־[the] king of

    melekh-H44282525 times

  • כּוּשׁ֙Cush

    kushH3568

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • הִנֵּ֥הthere!

    hinehH2009843 times

  • יָצָ֖אhe has come out

    yatza'H33181067 times

  • לְהִלָּחֵ֣םto do battle

    lehilachemH3898177 times

  • אִתָּ֑ךְwith you

    ʾitakhH854929 times

  • וַיָּ֙שָׁב֙and he returned

    vaiyashovH77251056 times

  • וַיִּשְׁלַ֣חand he sent

    vaiyishlachH7971845 times

  • מַלְאָכִ֔יםmessengers

    malakhimH4397213 times

  • אֶל־to

    ʾel-H4135510 times

  • חִזְקִיָּ֖הוּHezekiah

    chizkiyahuH2396127 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 18:17

    Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by…

    it leads to

    • Isaiah 7:3

      Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,

    • 2 Kings 20:20

      As for the rest of the acts of Hezekiah, along with all his might and how he constructed the pool and the tunnel to bring water into the city, are they not written in…

    • Isaiah 20:1

      Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,

    • Isaiah 36:2

      And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the…

    • 2 Chronicles 32:9

      Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were…

  • Through

    1 Samuel 23:27

    Then a messenger came to Saul, saying, “Come quickly, for the Philistines have raided the land!”

    it leads to

    • Psalms 116:3

      The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.

    • Deuteronomy 32:36

      For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.

    • Genesis 22:14

      And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”

Where this verse is studied

On this page

Studies1

What the record shows

1 entry
  • Tirhakah (Taharqa) — attested in contemporary inscriptionundisputed

    Egyptian hieroglyphic and Assyrian records

    Biblical figure (Pharaoh (Cush), 690-664 BC) identified in extra-biblical epigraphy.

    Counterpoint: Taharqa is richly attested, but he did not become pharaoh until about 690 BC, roughly a decade after Sennacherib's 701 BC campaign, so 2 Kings 19:9 calls him king before he held the throne. Kitchen answers that Scripture calls him only "king of Cush" and uses the title he was known by when the account was written.

About 2 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alfred Edersheim, Bible History: Old Testament; F. W. Farrar, The Second Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.