2 Chronicles 29:5
in 2 Chronicles 29“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
BSB
The same verse in ASV and KJV ▾
ASV
and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.
KJV
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.
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This verse in 2 Chronicles 29
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Sanctify now yourselves - Compare the marginal reference. Hezekiah follows David’s example, knowing, probably, that the priests had in the preceding time of idolatry contracted many defilements. The “filthiness,” or “uncleanness” 2Ch 29:16, might consist, in part, of mere dust and dirt, in part, of idolatrous objects introduced by Ahaz before he finally shut up the temple 2Ki 16:10-16.
This site's exposition
into the east street
on 2 Chronicles 29:4-5
Hezekiah gathers the priests and Levites into the east street and gives one charge twice: sanctify yourselves, then sanctify the house of the Lord God of your fathers. The command sets the pattern the chapter follows inside out, the priests reaching the inner sanctuary first and the Levites carrying what they find out to the brook Kidron at verse 16, the same brook where Josiah will later burn Baal's vessels (2 Ki 23:4, 12). Twice in one sentence Hezekiah calls the Levites to a holiness Ahaz's reign had let lapse for a generation.
The record, by era
The Puritans and the Awakening1 voice
And said unto them, hear me, ye Levites; sanctify yourselves,....
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֥אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לָהֶ֖ם | lahem | to them | ||
| שְׁמָע֣וּנִי | shemauni | listen to me | H8085 → | 1159 times |
| הַלְוִיִּ֑ם | halviyim | O Levites | H3881 → | 291 times |
| עַתָּ֣ה | ʾatah | now | H6258 → | 433 times |
| הִֽתְקַדְּשׁ֗וּ | hitkadeshu | consecrate yourselves | H6942 → | 171 times |
| וְקַדְּשׁוּ֙ | vekadeshu | and consecrate | H6942 → | 171 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| בֵּ֤ית | beit | [the] house of | H1004 → | 2046 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| אֲבֹתֵיכֶ֔ם | ʾavoteikhem | ancestors your | H1 → | 1212 times |
| וְהוֹצִ֥יאוּ | vehotziu | and bring out | H3318 → | 1067 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַנִּדָּ֖ה | hanidah | the impurity | H5079 → | |
| מִן־ | min- | from | H4480 → | 1188 times |
| הַקֹּֽדֶשׁ׃ | hakodesh | the holy place | H6944 → | 469 times |
וַיֹּ֥אמֶרand he said
vaiyomerH559 →5305 times
לָהֶ֖םto them
lahem
שְׁמָע֣וּנִיlisten to me
shemauniH8085 →1159 times
הַלְוִיִּ֑םO Levites
halviyimH3881 →291 times
עַתָּ֣הnow
ʾatahH6258 →433 times
הִֽתְקַדְּשׁ֗וּconsecrate yourselves
hitkadeshuH6942 →171 times
וְקַדְּשׁוּ֙and consecrate
vekadeshuH6942 →171 times
אֶת־<obj.>
ʾet-H853 →10935 times
בֵּ֤ית[the] house of
beitH1004 →2046 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
אֲבֹתֵיכֶ֔םancestors your
ʾavoteikhemH1 →1212 times
וְהוֹצִ֥יאוּand bring out
vehotziuH3318 →1067 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַנִּדָּ֖הthe impurity
hanidahH5079 →
מִן־from
min-H4480 →1188 times
הַקֹּֽדֶשׁ׃the holy place
hakodeshH6944 →469 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 15:12And he said to them, “You are the heads of the Levitical families. You and your relatives must consecrate yourselves so that you may bring the ark of the LORD, the God of Israel,…
it leads to
- 2 Chronicles 35:6
Slaughter the Passover lambs, consecrate yourselves, and make preparations for your fellow countrymen to carry out the word of the LORD given by Moses.”
- Romans 12:1–2
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
- Exodus 19:14–15
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
- 1 Chronicles 15:14
So the priests and Levites consecrated themselves to bring up the ark of the LORD, the God of Israel.
- 2 Chronicles 35:6
Through
2 Chronicles 35:6Slaughter the Passover lambs, consecrate yourselves, and make preparations for your fellow countrymen to carry out the word of the LORD given by Moses.”
it leads to
- Hebrews 9:13–14
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
- 2 Chronicles 29:15
When they had assembled their brothers and consecrated themselves, they went in to cleanse the house of the LORD, according to the command of the king by the words of the LORD.
- Genesis 35:2
So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.
- Exodus 12:21–22
Then Moses summoned all the elders of Israel and told them, “Go at once and select for yourselves a lamb for each family, and slaughter the Passover lamb.
- Hebrews 9:13–14
About 2 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
