Skip to content
mannafest.faith

2 Chronicles 29:19

in 2 Chronicles 29

Moreover, we have prepared and consecrated all the articles that King Ahaz in his unfaithfulness cast aside during his reign. They are now in front of the altar of the LORD.”

BSB

The same verse in ASV and KJV

ASV

Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah.

KJV

Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord.

This verse in 2 Chronicles 29

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

All the vessels, which King Ahaz - The Targum says, “All the vessels which King Ahaz had polluted and rendered abominable by strange idols, when he reigned in his transgression against the Word of the Lord, we have collected and hidden; and others have we prepared to replace them; and they are now before the Lord.”

This site's exposition

We have cleansed all the house

on 2 Chronicles 29:18-19

The Levites report by inventory: the altar of burnt offering, the shewbread table, and every vessel Ahaz had cast away in his transgression, now prepared and sanctified and standing before the altar. Clarke cites the Targum's reading that Ahaz had hidden rather than destroyed some of the vessels, which if so means the restoration recovers actual pieces rather than only replacements, though the verse itself does not specify which. Either way the report names Ahaz's sin by name in front of his own son, the second generation undoing what the first one broke piece by piece.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

23 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them: 24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

quarantine:scripture (2026-07-29) — verbatim-scripture

Moreover, all the vessels which King Ahaz in his reign did cast away in his transgression,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֣תand <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • הַכֵּלִ֗יםthe utensils

    hakelimH3627325 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • הִזְנִיחַ֩he had rejected

    hizniachH2186

  • הַמֶּ֨לֶךְthe king

    hamelekhH44282525 times

  • אָחָ֧זAhaz

    ʾachazH27142 times

  • בְּמַלְכוּת֛וֹin reign his

    bemalkhutoH443891 times

  • בְּמַעֲל֖וֹin unfaithfulness his

    bemaaloH460428 times

  • הֵכַ֣נּוּwe have prepared

    hekhanuH3559217 times

  • וְהִקְדָּ֑שְׁנוּand we have consecrated

    vehikdashenuH6942171 times

  • וְהִנָּ֕םand there they

    vehinamH2005316 times

  • לִפְנֵ֖י[are] <to> before

    lifneiH64402123 times

  • מִזְבַּ֥ח[the] altar of

    mizbachH4196401 times

  • יְהוָֽה׃ סYahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 28:24

    Then Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street…

    it leads to

    • 2 Chronicles 29:7

      They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.

    • 2 Chronicles 33:3–5

      For he rebuilt the high places that his father Hezekiah had torn down, and he raised up altars for the Baals and made Asherah poles. And he worshiped and served all the host of…

    • 2 Kings 16:17–18

      King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and…

    • 2 Chronicles 30:14

      They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.

    • Hosea 12:11

      Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.

About 2 Chronicles

Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.
Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.