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1 Samuel 30:13

in 1 Samuel 30

Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill.

BSB

The same verse in ASV and KJV

ASV

And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.

KJV

And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.

This verse in 1 Samuel 30

Commentary

10 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 36 · Written before 604.

The poor and the feeble, the blind and the lame, are called and come because the weak and the despised in this world are often quicker to hear the voice of God, as in this world they have nothing to delight them.The Egyptian servant of the Amalekites is a good example of this. When the Amalekites were plundering and moving about, he was left behind on the road sick and fainting from hunger and thirst.

This site's exposition

an Egyptian in the field

on 1 Samuel 30:11-13

An Amalekite master leaves a sick servant to die in the open, three days without bread or water, and David's men feed him before they question him. The contrast is plain without being stated: Amalek abandons what it no longer needs, and David's camp gives bread first and asks its questions after. The Egyptian's own account at verse fourteen supplies the geography no other verse gives for this raid.

This site's exposition

My master abandoned me three days ago

John Wesley sees providence in the man's nation. As an Egyptian he stood outside the sentence on Amalek and could be spared. Adam Clarke and Charles Spurgeon both observe that the slave his master left to die became the guide who led David to that master.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

David therefore said to him: Whose are you, or from where? etc. It is a rule of the Church to inquire of those who defect to her from heretics through their teachers; who, before they fled, what they thought about faith, to where they tend …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Egypt - God by his providence so ordering it, that he was not one of that cursed race of the Amalekites, who were to be utterly destroyed, but an Egyptian, who might be spared. Left me - In this place and condition: which was barbarous inhumanity: for he ought, and easily might have carried him away with the prey which they had taken.
And David said unto him, to whom belongest thou?....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

My master left me, because three days agone I fell sick - This was very inhuman: though they had booty enough, and no doubt asses sufficient to carry the invalids, yet they left this poor man to perish; and God visited it upon them, as he made this very person the means of their destruction, by the information which he was enabled to give to David and his men.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they found an Egyptian in the field, and brought him to David--Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden.

quarantine:debris (2026-07-29) — starts-lowercase

2 more voices on this verse

The Nineteenth Century2 voices

This question was addressed by David to a young man of Egypt who was servant to an Amalekite. He had fallen sick and his master, being in a hurry, had left him to perish alone in the field and had gone his way. Had the master taken his servant with him and nursed him, his own life might have been preserved, but God avenged this poor servant, who had been so neglected, by making him the means of revealing to David where his master was—and David's sharp and swift sword soon overtook him and his brother plunderers. At the very outset we learn from this question that we cannot have servants, or children, or friends without being compromised by them. If we have servants, people will be sure to ask them the question, "To whom do you belong?" Should they bear a bad character, or show a bad training, or seem to be so wretched that they betoken a pinching, grasping, grinding, cruel, tyrannical master, people will soon be able to read our characters in our servants' faces! They will draw their own conclusion as to what the master is from what the servants are. It is more especially fair to do so in the case of a man's children. Some children are very pert, willful, ill-mannered. Were anyone to ask whether there was a rod kept in the house they came from, he might be very speedily answered, "No." And if you pressed the question, "To whom do those children belong?" it would soon be found that they belonged to some self-indulgent parents who were too fond of themselves to take the trouble to correct their children. You can generally read a man's character in his boy's face and in his boy's conduct and conversation. We should remember this and see that we send our children forth not needing to be ashamed that they should tell to whom they belong! The same is the case with regard to Church members. Any member whom we receive into this Church may compromise all the rest.
This question was addressed by David to a young man of Egypt who was servant to an Amalekite. He had fallen sick and his master, being in a hurry, had left him to perish alone in the field and had gone his way. Had the master taken his servant with him and nursed him, his own life might have been preserved, but God avenged this poor servant, who had been so neglected, by making him the means of revealing to David where his master was—and David's sharp and swift sword soon overtook him and his brother plunderers.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • ל֤וֹto <the> him

    lo

  • דָוִד֙David

    davidH1732999 times

  • לְֽמִי־[belong] to whom?

    lemi-H4310423 times

  • אַ֔תָּהyou

    ʾatahH8591094 times

  • וְאֵ֥יand where?

    veeiH33539 times

  • מִזֶּ֖הfrom this

    mizehH20881180 times

  • אָ֑תָּה[are] you

    ʾatahH8591094 times

  • וַיֹּ֜אמֶרand he said

    vaiyomerH5595305 times

  • נַ֧עַר[am] a young man

    naarH5288239 times

  • מִצְרִ֣יEgyptian

    mitzriH471370 times

  • אָנֹ֗כִיI

    ʾanokhiH595359 times

  • עֶ֚בֶדa slave

    ʾevedH5650799 times

  • לְאִ֣ישׁof a man

    leishH3761663 times

  • עֲמָֽלֵקִ֔יAmalekite

    ʾamalkiH600312 times

  • וַיַּעַזְבֵ֧נִיand he abandoned me

    vaiyaazveniH5800215 times

  • אֲדֹנִ֛יmaster my

    ʾadoniH113333 times

  • כִּ֥יif

    kiH35884482 times

  • חָלִ֖יתִיI was sick

    chalitiH247076 times

  • הַיּ֥וֹםthe day

    haiyomH31172304 times

  • שְׁלֹשָֽׁה׃<the> three

    sheloshahH7969432 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • Luke 6:37

      Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

  • Through

    Proverbs 12:10

    A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.

    it leads to

    • Deuteronomy 25:4

      Do not muzzle an ox while it is treading out the grain.

    • Numbers 22:28–32

      Then the LORD opened the donkey’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”

    • Genesis 33:13–14

      But Jacob replied, “My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all…

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3079: “A Searching Question” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.