1 Samuel 30:13
in 1 Samuel 30Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill.
BSB
The same verse in ASV and KJV ▾
ASV
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.
KJV
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
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This verse in 1 Samuel 30
Commentary
10 notes on this verseThe poor and the feeble, the blind and the lame, are called and come because the weak and the despised in this world are often quicker to hear the voice of God, as in this world they have nothing to delight them.The Egyptian servant of the Amalekites is a good example of this. When the Amalekites were plundering and moving about, he was left behind on the road sick and fainting from hunger and thirst.
This site's exposition
an Egyptian in the field
on 1 Samuel 30:11-13
An Amalekite master leaves a sick servant to die in the open, three days without bread or water, and David's men feed him before they question him. The contrast is plain without being stated: Amalek abandons what it no longer needs, and David's camp gives bread first and asks its questions after. The Egyptian's own account at verse fourteen supplies the geography no other verse gives for this raid.
This site's exposition
My master abandoned me three days ago
John Wesley sees providence in the man's nation. As an Egyptian he stood outside the sentence on Amalek and could be spared. Adam Clarke and Charles Spurgeon both observe that the slave his master left to die became the guide who led David to that master.
The record, by era
The Medieval Church1 voice
David therefore said to him: Whose are you, or from where? etc. It is a rule of the Church to inquire of those who defect to her from heretics through their teachers; who, before they fled, what they thought about faith, to where they tend …
The Puritans and the Awakening2 voices
Egypt - God by his providence so ordering it, that he was not one of that cursed race of the Amalekites, who were to be utterly destroyed, but an Egyptian, who might be spared. Left me - In this place and condition: which was barbarous inhumanity: for he ought, and easily might have carried him away with the prey which they had taken.
And David said unto him, to whom belongest thou?....
The Nineteenth Century2 voices
My master left me, because three days agone I fell sick - This was very inhuman: though they had booty enough, and no doubt asses sufficient to carry the invalids, yet they left this poor man to perish; and God visited it upon them, as he made this very person the means of their destruction, by the information which he was enabled to give to David and his men.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
they found an Egyptian in the field, and brought him to David--Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden.
quarantine:debris (2026-07-29) — starts-lowercase
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3079: “A Searching Question” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
This question was addressed by David to a young man of Egypt who was servant to an Amalekite. He had fallen sick and his master, being in a hurry, had left him to perish alone in the field and had gone his way. Had the master taken his servant with him and nursed him, his own life might have been preserved, but God avenged this poor servant, who had been so neglected, by making him the means of revealing to David where his master was—and David's sharp and swift sword soon overtook him and his brother plunderers. At the very outset we learn from this question that we cannot have servants, or children, or friends without being compromised by them. If we have servants, people will be sure to ask them the question, "To whom do you belong?" Should they bear a bad character, or show a bad training, or seem to be so wretched that they betoken a pinching, grasping, grinding, cruel, tyrannical master, people will soon be able to read our characters in our servants' faces! They will draw their own conclusion as to what the master is from what the servants are. It is more especially fair to do so in the case of a man's children. Some children are very pert, willful, ill-mannered. Were anyone to ask whether there was a rod kept in the house they came from, he might be very speedily answered, "No." And if you pressed the question, "To whom do those children belong?" it would soon be found that they belonged to some self-indulgent parents who were too fond of themselves to take the trouble to correct their children. You can generally read a man's character in his boy's face and in his boy's conduct and conversation. We should remember this and see that we send our children forth not needing to be ashamed that they should tell to whom they belong! The same is the case with regard to Church members. Any member whom we receive into this Church may compromise all the rest.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3079: “A Searching Question” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
This question was addressed by David to a young man of Egypt who was servant to an Amalekite. He had fallen sick and his master, being in a hurry, had left him to perish alone in the field and had gone his way. Had the master taken his servant with him and nursed him, his own life might have been preserved, but God avenged this poor servant, who had been so neglected, by making him the means of revealing to David where his master was—and David's sharp and swift sword soon overtook him and his brother plunderers.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| ל֤וֹ | lo | to <the> him | ||
| דָוִד֙ | david | David | H1732 → | 999 times |
| לְֽמִי־ | lemi- | [belong] to whom? | H4310 → | 423 times |
| אַ֔תָּה | ʾatah | you | H859 → | 1094 times |
| וְאֵ֥י | veei | and where? | H335 → | 39 times |
| מִזֶּ֖ה | mizeh | from this | H2088 → | 1180 times |
| אָ֑תָּה | ʾatah | [are] you | H859 → | 1094 times |
| וַיֹּ֜אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| נַ֧עַר | naar | [am] a young man | H5288 → | 239 times |
| מִצְרִ֣י | mitzri | Egyptian | H4713 → | 70 times |
| אָנֹ֗כִי | ʾanokhi | I | H595 → | 359 times |
| עֶ֚בֶד | ʾeved | a slave | H5650 → | 799 times |
| לְאִ֣ישׁ | leish | of a man | H376 → | 1663 times |
| עֲמָֽלֵקִ֔י | ʾamalki | Amalekite | H6003 → | 12 times |
| וַיַּעַזְבֵ֧נִי | vaiyaazveni | and he abandoned me | H5800 → | 215 times |
| אֲדֹנִ֛י | ʾadoni | master my | H113 → | 333 times |
| כִּ֥י | ki | if | H3588 → | 4482 times |
| חָלִ֖יתִי | chaliti | I was sick | H2470 → | 76 times |
| הַיּ֥וֹם | haiyom | the day | H3117 → | 2304 times |
| שְׁלֹשָֽׁה׃ | sheloshah | <the> three | H7969 → | 432 times |
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
ל֤וֹto <the> him
lo
דָוִד֙David
davidH1732 →999 times
לְֽמִי־[belong] to whom?
lemi-H4310 →423 times
אַ֔תָּהyou
ʾatahH859 →1094 times
וְאֵ֥יand where?
veeiH335 →39 times
מִזֶּ֖הfrom this
mizehH2088 →1180 times
אָ֑תָּה[are] you
ʾatahH859 →1094 times
וַיֹּ֜אמֶרand he said
vaiyomerH559 →5305 times
נַ֧עַר[am] a young man
naarH5288 →239 times
מִצְרִ֣יEgyptian
mitzriH4713 →70 times
אָנֹ֗כִיI
ʾanokhiH595 →359 times
עֶ֚בֶדa slave
ʾevedH5650 →799 times
לְאִ֣ישׁof a man
leishH376 →1663 times
עֲמָֽלֵקִ֔יAmalekite
ʾamalkiH6003 →12 times
וַיַּעַזְבֵ֧נִיand he abandoned me
vaiyaazveniH5800 →215 times
אֲדֹנִ֛יmaster my
ʾadoniH113 →333 times
כִּ֥יif
kiH3588 →4482 times
חָלִ֖יתִיI was sick
chalitiH2470 →76 times
הַיּ֥וֹםthe day
haiyomH3117 →2304 times
שְׁלֹשָֽׁה׃<the> three
sheloshahH7969 →432 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 2:13For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
it leads to
- Matthew 5:7
Blessed are the merciful, for they will be shown mercy.
- Matthew 6:15
But if you do not forgive men their trespasses, neither will your Father forgive yours.
- Proverbs 21:13
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
- Luke 6:37
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
- Ephesians 2:4–7
But because of His great love for us, God, who is rich in mercy,
- Matthew 5:7
Through
Proverbs 12:10A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.
it leads to
- Deuteronomy 25:4
Do not muzzle an ox while it is treading out the grain.
- Numbers 22:28–32
Then the LORD opened the donkey’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”
- Genesis 33:13–14
But Jacob replied, “My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all…
- Deuteronomy 25:4
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3079: “A Searching Question” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
