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1 Samuel 23:15

in 1 Samuel 23

While David was in Horesh in the Wilderness of Ziph, he saw that Saul had come out to take his life.

BSB

The same verse in ASV and KJV

ASV

And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in the wood.

KJV

And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.

This verse in 1 Samuel 23

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

No, he makes no such attempt; he keeps God's way, waits God's time, and is content to secure himself in woods and wildernesses, though with some it might seem a reproach to that courage for which he had been famous.

This site's exposition

but God delivered him not into his hand

on 1 Samuel 23:14-15

The two conditional answers of the ephod prove true here without David ever testing them: Saul seeks him every day, and God delivered him not into his hand, exactly as the oracle implied he need not stay to find out. The wilderness of Ziph, a mountain district between Hebron and En-gedi, becomes the next hiding ground, and verse 15 has David watching his own pursuer come out to take his life. John Gill compares the daily persistence of the search to Goliath's forty daily defiances in chapter 17, one persecution measured out in days like the other.

This site's exposition

he saw that Saul had come out

Older translations render Horesh in the Wilderness of Ziph as a wood, and Barnes reports Conder's view that it is a place name, found today at Khoreisa. Henry reads David's hiding from Saul as waiting on God's time. He compares Galatians 4:29, where the son born by the flesh persecutes the son born by the Spirit.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Moreover, David was in the wilderness of Ziph in the forest. The Lord saw, whose eyes see all things naked and open (Hebrews IV), that he had gone forth from the inner guard of the assembly of traitors, to seek and persecute the church of …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As it had been from the beginning, so it was now, and will be, he that is born after the flesh persecuteth him that is born after the spirit, Gal. iv.
And David saw that Saul was come out to seek his life,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had reason to think themselves happy that they had an opportunity of serving one who was the ornament of their tribe and was likely to be much more so, who was so far from plundering the country, or giving it any disturbance with his troops, that he was ready to protect it and to them all the good offices that there was occasion for.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֣רְאand he saw

    vaiyar'H72001300 times

  • דָוִ֔דDavid

    davidH1732999 times

  • כִּֽי־that

    ki-H35884482 times

  • יָצָ֥אhe had come forth

    yatza'H33181067 times

  • שָׁא֖וּלSaul

    shaulH7586402 times

  • לְבַקֵּ֣שׁto seek

    levakeshH1245225 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • נַפְשׁ֑וֹlife his

    nafshoH5315754 times

  • וְדָוִ֥דand David

    vedavidH1732999 times

  • בְּמִדְבַּר־[was] in [the] wilderness of

    bemidbar-H4057270 times

  • זִ֖יףZiph

    zifH212810 times

  • בַּחֹֽרְשָׁה׃ סat <the> Horesh

    bachoreshahH27937 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.