1 Kings 3:28

What about Solomon, who in his first judgment manifested the gift of wisdom, which he had received of God, only by making use of falsehood? For in order to get at the truth which was hidden by the woman's lie, even he used the help of a lie most cunningly invented, saying: "Bring me a sword and divide the living child into two parts, and give the one half to the one and the other half to the other."

Such a Shechem is the church; for Solomon chose her whose hidden love he had discerned. Such a Shechem is Mary, whose soul God's sword pierces and divides. Such a Shechem is a "coming up," even as it appears in the meaning of the word. As to what the "coming up" is, hear Solomon speaking in reference to the church, "Who is she that comes up clothed in white, leaning on her brother?" She is radiant, a word expressed in Greek as aktinodes, because she is resplendent in faith and in works. To her children it is said, "Let your works shine before my Father, who is in heaven."

The two women indicate to us the church and the synagogue. The latter, after it tried to suppress the sacrament of human redemption and persecuted and killed the Redeemer through false accusations, claims, nevertheless, that its child should still be alive, that is, that the …

Is not that noble judgment of Solomon full of wisdom and justice? Let us see whether it is so. "Two women," it says, "stood before King Solomon, and the one said to him, 'Hear me, my lord, I and this woman dwell in one house, and before the third day we gave birth and bore a son apiece and were together; there was no witness in the house, nor any other woman with us, only we two alone. And her son died this night, because she laid on him, and she arose at midnight, and took my son from my breast and laid him in her bosom, and her dead child she laid at my breast. And I arose in the morning to nurse my child and found him dead. And I examined him at dawn, and behold, it was not my son.' And the other woman said, 'No, but the living is my son, and the dead is your son.' " This was their dispute, in which either tried to claim the living child for herself and denied that the dead one was hers. Then the king commanded a sword to be brought and the infant to be cut in half, and either piece to be given to one, one half to the one, and one half to the other. Then the woman whose the child really was, moved by her feelings, cried out, "Do not divide the child, my lord; rather, let it be given to her and live, and do not kill it." But the other answered: "Let it be neither mine nor hers; divide it." Then the king ordered that the infant should be given to the woman who had said "do not kill it," for, as it says, "her compassion earned over her son."It is not wrong to suppose that the mind of God was in him; for what is hidden from God? What can be more hidden than the witness that lies deep within; into which the mind of the wise king as though to judge a mother's feelings and elicited as it were the voice of a mother's heart? […]

), highly reverenced him, durst not in any thing oppose him, and were afraid of doing an unjust thing; for they knew, if ever it came before him, he would certainly discover it, for they saw that the wisdom of God was in him, that is, that wisdom with which God had promised to endue him.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens