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1 Kings 16:25

in 1 Kings 16

But Omri did evil in the sight of the LORD and acted more wickedly than all who were before him.

BSB

The same verse in ASV and KJV

ASV

And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.

KJV

But Omri wrought evil in the eyes of the Lord, and did worse than all that were before him.

This verse in 1 Kings 16

Commentary

6 notes on this verse
But Omri wrought evil in the eyes of the Lord,.... Openly and publicly, as if it were in defiance of him: and did worse than all that were before him; taking no warning by the judgments inflicted on them, which aggravated his sins; and besides, he not only worshipped the calves, as the rest, and drew Israel by his example into the same, as they did, but he published edicts and decrees, obliging them to worship them, and forbidding them to go to Jerusalem, called "the statutes of Omri", Mic 6:16.

This site's exposition

did worse than all that were before him

on 1 Kings 16:25-27

Omri wrought evil and did worse than all that were before him, a sentence this chapter repeats and then raises twice more, once for Omri and once again for his son. Micah 6:16 later names the statutes of Omri as a byword, decrees the commentators read as an organized system enforcing the calf worship rather than merely permitting it. The chronicle formula closes his reign the same way it closed every king before him, might and acts filed in a book the author expects his reader to know and does not reproduce.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though he was brought to the throne with much difficulty, and Providence had remarkably favoured him in his advancement, yet he was more profane, or more superstitious, and a greater persecutor, than either of the houses of Jeroboam or Baasha.

The Nineteenth Century3 voices

Omri outwent his idolatrous predecessors in his zeal, reducing the calf-worship to a regular formal system, which went down to posterity (compare the marginal reference).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But Omri wrought evil--The character of Omri's reign and his death are described in the stereotyped form used towards all the successors of Jeroboam in respect both to policy as well as time.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Did worse than all - before him - Omri was, 1. An idolater in principle; 2. An idolater in practice; 3. He led the people to idolatry by precept and example; and, which was that in which he did worse than all before him, 4. He made statutes in favor of idolatry, and obliged the people by law to commit it. See Mic 6:16, where this seems to be intended: For the statutes of Omri are kept, and all the works of the house of Ahab.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲשֶׂ֥הand he did

    vaiyaasehH62132628 times

  • עָמְרִ֛יOmri

    ʾameriH601818 times

  • הָרַ֖עthe evil

    hara'H7451662 times

  • בְּעֵינֵ֣יin [the] eyes of

    beeineiH5869887 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וַיָּ֕רַעand he did evil

    vaiyara'H7489107 times

  • מִכֹּ֖לmore than all

    mikolH36055413 times

  • אֲשֶׁ֥ר[those] who

    ʾasherH8345497 times

  • לְפָנָֽיו׃[were] <to> before him

    lefanavH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 14:9

    You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.

    it leads to

    • Ezekiel 23:35

      Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”

    • Nehemiah 9:26

      But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.

    • Psalms 50:17

      For you hate My instruction and cast My words behind you.

    • 1 Kings 12:28

      After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out…

    • 2 Chronicles 11:15

      And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.

  • Through

    1 Kings 16:33

    Then he set up an Asherah pole. Thus Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel before him.

    it leads to

    • 2 Kings 13:6

      Nevertheless, they did not turn away from the sins that the house of Jeroboam had caused Israel to commit, but they continued to walk in them. The Asherah pole even remained standing in Samaria.

  • Through

    Micah 6:16

    You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you…

    it leads to

    • Jeremiah 51:51

      “We are ashamed because we have heard reproach; disgrace has covered our faces, because foreigners have entered the holy places of the LORD’s house.”

    • Psalms 44:13

      You have made us a reproach to our neighbors, a mockery and derision to those around us.

Where this verse is studied

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.