1 Corinthians 7:30
in 1 Corinthians 7those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
BSB
The same verse in ASV and KJV ▾
ASV
and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
KJV
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
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This verse in 1 Corinthians 7
Commentary
13 notes on this verseThey that weep, etc. - There will shortly be such a complete system of distress and confusion that private sorrows and private joys will be absorbed in the weightier and more oppressive public evils: yet, let every man still continue in his calling, let him buy, and sell, and traffic, as usual; though in a short time, either by the coming persecution or the levelling hand of death, he that had earthly property will be brought into the same circumstances with him who had none.
This site's exposition
the time is short
on 1 Corinthians 7:29-31
The time is short, so every attachment, weeping, joy, buying and the things of this world, is held loosely because none is final. This world in its present form is passing away, the Greek schema meaning the world's outward shape and arrangement.
This site's exposition
as if they had nothing
Barnes explains the weeping as grief moderated by the hope of the life to come. Jamieson, Fausset and Brown note that the verb for possessing means holding fast, and a believer's lasting goods lie elsewhere, as at Hebrews 10:34. Hermas warns that much business breeds many sins.
The record, by era
The Church Fathers4 voices
Those who know that the end of the world is near realize that they will soon be consoled, and they comfort each other with this hope.
And refrain from much business, and you will never sin: for they who are occupied with much business commit also many sins, being distracted about their affairs, and not at all serving their Lord.
You say that you are wealthy and rich; but it becomes not a virgin to boast of her riches, since Holy Scripture says, "What hath pride profited us? or what benefit hath the vaunting of riches conferred upon us? And all these things have passed away like a shadow." And the apostle again warns us, and says, "And they that buy, as though they bought not; and they that possess, as though they possessed not; and they that use this world, as though they used it not. For the fashion of this world passeth away." Peter also, to whom the Lord commends His sheep to be fed and guarded, on whom He placed and founded the Church, says indeed that he has no silver and gold, but says that he is rich in the grace of Christ-that he is wealthy in his faith and virtue-wherewith he performed many great works with miracle, wherewith he abounded in spiritual blessings to the grace of glory. These riches, this wealth, she cannot possess, who had rather be rich to this world than to Christ.
"Now it has ever been the wont of glory to exalt, not to humble. "Why, shall we not use what is our own? "Who prohibits your using it? Yet (it must be) in accordance with the apostle, who warns us "to use this world as if we abuse it not; for the fashion of this world is passing away." And "they who buy are so to act as if they possessed not." Why so?
The Medieval Church1 voice
If even those who have wives ought to be as though they have none, then what benefit is there in binding oneself in marriage and placing a burden upon oneself? What then does "as though not having" mean? It means: not clinging to marriage and …
5 more voices on this verse
The Puritans and the Awakening1 voice
And they that weep, as though they wept not,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Christ specifies as the condemning sin of the men of Sodom not merely their open profligacy, but that "they bought, they sold," &c., as men whose all was in this world (Lu 17:28). "Possessed" in the Greek implies a holding fast of a possession; this the Christian will not do, for his "enduring substance" is elsewhere (Heb 10:34).
HOLY SCRIPTURE SELDOM gives a special rule for each particular case, but it rather instructeth us by general principles applicable to all cases. To meet every distinct moral emergency which could possibly arise, and solve every separate problem of action, would require rather a library than a volume.
HOLY SCRIPTURE SELDOM gives a special rule for each particular case, but it rather instructeth us by general principles applicable to all cases. To meet every distinct moral emergency which could possibly arise, and solve every separate problem of action, would require rather a library than a volume. To men who are taught of the Spirit of God, general principles are far more valuable than special precepts, and I am half persuaded that it is so with all persons; for it is less difficult to apply a general principle to a peculiar case than it is to find out exactly what the particular case may be, and what the special rule applicable to it. In writing to the Church at Corinth the apostle had to answer several questions with regard to marriage; whether, for instance, it was not better in those persecuting times, when men often had to flee suddenly from their houses, that they should remain unmarried; whether, again, supposing a person became a Christian after marriage, it was lawful for him to separate from the person with whom he was unequally yoked; and several other questions as to fitting action in certain extraordinary positions.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And they that weep - They who are afflicted. As though they wept not - Restraining and moderating their grief by the hope of the life to come. “The general idea in all these expressions is, that in whatever situation Christians are, they should be dead to the world, and not improperly affected by passing events.” It is impossible for human nature not to feel when persecuted, maligned, slandered, or when near earthly friends are taken away. But religion will calm the troubled spirit; pour oil on the agitated waves; light up a smile in the midst of tears; cause the beams of a calm and lovely morning to rise on the anxious heart; silence the commotions of the agitated soul, and produce joy even in the midst of sorrow. Religion will keep us from immoderate grief, and sustain the soul even when in distress nature forces us to shed the tear of mourning. Christ sweat great drops of blood, and Christians often weep; but the heart may be calm, peaceful, elevated, confident in God in the darkest night and the severest tempest of calamity. And they that rejoice - They that are happy; they that are prospered; that have beloved families around them; that are blessed with success, with honor, with esteem, with health. They that have occasion of rejoicing and gratitude. As though they rejoiced not - Not rejoicing with excessive or immoderate joy. Not with riot or unholy mirth. Not satisfied with these things; though they may rejoice in them. Not forgetting that they must soon be left; but keeping the mind in a calm, serious, settled, thoughtful state, in view of the fact that all these things must soon come to an end. […]
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| κλαίοντες | klaiontes | weeping | G2799 → | |
| ὡς | hos | as | G5613 → | 500 times |
| μὴ | me | not | G3361 → | 1066 times |
| κλαίοντες, | klaiontes | weeping, | G2799 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| χαίροντες | chairontes | rejoicing | G5463 → | 74 times |
| ὡς | hos | as | G5613 → | 500 times |
| μὴ | me | not | G3361 → | 1066 times |
| χαίροντες, | chairontes | rejoicing, | G5463 → | 74 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἀγοράζοντες | agorazontes | buying | G59 → | 30 times |
| ὡς | hos | as | G5613 → | 500 times |
| μὴ | me | not | G3361 → | 1066 times |
| κατέχοντες, | katechontes | possessing, | G2722 → | 17 times |
καὶand
kaiG2532 →9120 times
οἱthose
hoiG3588 →19766 times
κλαίοντεςweeping
klaiontesG2799 →
ὡςas
hosG5613 →500 times
μὴnot
meG3361 →1066 times
κλαίοντες,weeping,
klaiontesG2799 →
καὶand
kaiG2532 →9120 times
οἱthose
hoiG3588 →19766 times
χαίροντεςrejoicing
chairontesG5463 →74 times
ὡςas
hosG5613 →500 times
μὴnot
meG3361 →1066 times
χαίροντες,rejoicing,
chairontesG5463 →74 times
καὶand
kaiG2532 →9120 times
οἱthose
hoiG3588 →19766 times
ἀγοράζοντεςbuying
agorazontesG59 →30 times
ὡςas
hosG5613 →500 times
μὴnot
meG3361 →1066 times
κατέχοντες,possessing,
katechontesG2722 →17 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ecclesiastes 3:4a time to weep and a time to laugh, a time to mourn and a time to dance,
it leads to
- James 4:9
Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.
Reached by 2 separate paths from here.
- Romans 12:15
Rejoice with those who rejoice; weep with those who weep.
- Psalms 30:5
For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.
- John 16:20–22
Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
- Psalms 126:1–2
When the LORD restored the captives of Zion, we were like dreamers.
- James 4:9
Through
John 16:22So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
it leads to
- 1 Peter 1:8
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
- Acts 13:52
And the disciples were filled with joy and with the Holy Spirit.
- 1 Peter 1:8
Through
Luke 6:25Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
it leads to
- Isaiah 65:13
Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be…
- Isaiah 65:13
Where this verse is studied
On this page
Studies10
On this verse
About 1 Corinthians

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 481: “A Drama in Five Acts” (lightly modernized text, CCEL edition); Cyprian, Treatise II On the Dress of Virgins; Frederic Godet, Commentary on First Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Shepherd of Hermas, Shepherd of Hermas, Similitude 4; Tertullian, On the Apparel of Women Book II and Theophylact of Ohrid, Commentary on 1 Corinthians.
