1 Corinthians 7:22
in 1 Corinthians 7For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
BSB
The same verse in ASV and KJV ▾
ASV
For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.
KJV
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
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This verse in 1 Corinthians 7
Commentary
11 notes on this verseA freedman is one who has been liberated from slavery. So he says: you who believed while in a state of slavery are a freedman of the Lord, for Christ has freed you both from sin and from that outward slavery, even though you are …
This site's exposition
Were you a slave when you were called?
on 1 Corinthians 7:21-22
The rule reaches slavery, the weightiest earthly condition in the Roman world. The slave is the Lord’s freedman and the free man is Christ’s slave, so neither condition ranks above the other in the church.
This site's exposition
is the Lord’s freedman
Wesley notes that the word for freedman implies a man once a slave and now free. Chrysostom draws the conclusion that slave and free stand equal in all that concerns Christ. Each is freed, and each is owned.
The record, by era
The Church Fathers3 voices
Next he adds also the cause; "For he that was called in the Lord being a bondservant, is the Lord's free man: likewise he that was called, being free, is Christ's bondservant." "For," saith he, "in the things that relate to Christ, both are equal: and like as thou art the slave of Christ, so also is thy master. How then is the slave a free man? Because He has freed thee not only from sin, but also from outward slavery while continuing a slave. For he suffers not the slave to be a slave, not even though he be a man abiding in slavery: and this is the great wonder. But how is the slave a free man while continuing a slave? When he is freed from passions and the diseases of the mind: when he looks down upon riches and wrath and all other the like passions.
Paul wants to show that slave and master are equal. We are all freedmen of Christ because he has set us free from the tyranny of Satan, and we are voluntary slaves of Christ because, having set us free, he led us into his own …
Whoever has been delivered from sin is truly free. The ancients used to say that anyone who acts unwisely is a slave. They called all wise men free, and all the unwise were slaves as far as they were concerned. In any case, even a …
The Puritans and the Awakening2 voices
Is the Lord's freeman - Is free in this respect. The Greek word implies one that was a slave, but now is free. Is the bondman of Christ - Not free in this respect; not at liberty to do his own will.
For he that is called in the Lord,....
3 more voices on this verse
The Nineteenth Century3 voices
For he that is called - The man who, being a slave, is converted to the Christian faith, is the Lord’s freeman; his condition as a slave does not vitiate any of the privileges to which he is entitled as a Christian: on the other hand, all free men, who receive the grace of Christ, must consider themselves the slaves of the Lord, i.e. his real property, to be employed and disposed of according to his godly wisdom, who, notwithstanding their state of subjection, will find the service of their Master to be perfect freedom.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the Lord's freeman-- (Phm 16) --rather, "freedman." Though a slave externally, spiritually made free by the Lord: from sin, Joh 8:36; from the law, Ro 8:2; from "circumcision," 1Co 7:19; Christ's servant-- (1Co 9:21). Love makes Christ's service perfect freedom (Mt 11:29, 30;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For he that is called in the Lord - He that is called by the Lord; he that becomes a Christian. Being a servant - A slave when he is converted. Is the Lord’s freeman - Margin, “Made free” (ἀπελεύθερος apeleutheros). Is manumitted, made free, endowed with liberty by the Lord. This is designed evidently to comfort the heart of the slave, and to make him contented with his condition; and it is a most delicate, happy, and tender argument. The sense is this. “You are blessed with freedom from the bondage of sin by the Lord. You were formerly a slave to sin, but now you are liberated. that bondage was far more grievous, and far more to be lamented than the bondage of the body. But from that long, grievous, and oppressive servitude you are now free. Your condition, even though you are a slave, is far better than it was before; nay, you are now the true freeman, the freeman of the Lord. Your spirit is free; while those who are not slaves, and perhaps your own masters, are even now under a more severe and odious bondage than yours. You should rejoice, therefore, in deliverance from the greater evil, and be glad that in the eye of God you are regarded as his freeman, and endowed by him with more valuable freedom than it would be to be delivered from the bondage under which you are now placed. Freedom from sin is the highest blessing that can be conferred upon people; and if that is yours, you should little regard your external circumstances in this life. You will soon be admitted to the eternal liberty of the saints in glory, and will forget all your toils and privations in this world.” Is Christ’s servant - Is the “slave” (δοῦλος doulos) of Christ; is bound to obey law, and to submit himself, as you are, to the authority of another. […]
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | The [one] | G3588 → | 19766 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐν | en | in | G1722 → | 2738 times |
| κυρίῳ | kurio | [the] Lord | G2962 → | 711 times |
| κληθεὶς | kletheis | having been called | G2564 → | 147 times |
| δοῦλος | doulos | [being] a slave | G1401 → | 129 times |
| ἀπελεύθερος | apeleutheros | a freedman | G558 → | |
| κυρίου | kuriou | of [the] Lord | G2962 → | 711 times |
| ἐστίν· | estin | is; | G1510 → | 2333 times |
| ὁμοίως | homoios | likewise | G3668 → | 30 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| ἐλεύθερος | eleutheros | free | G1658 → | 23 times |
| κληθεὶς | kletheis | having been called | G2564 → | 147 times |
| δοῦλός | doulos | a slave | G1401 → | 129 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| Χριστοῦ. | christou | of Christ. | G5547 → | 523 times |
ὁThe [one]
hoG3588 →19766 times
γὰρfor
garG1063 →1039 times
ἐνin
enG1722 →2738 times
κυρίῳ[the] Lord
kurioG2962 →711 times
κληθεὶςhaving been called
kletheisG2564 →147 times
δοῦλος[being] a slave
doulosG1401 →129 times
ἀπελεύθεροςa freedman
apeleutherosG558 →
κυρίουof [the] Lord
kuriouG2962 →711 times
ἐστίν·is;
estinG1510 →2333 times
ὁμοίωςlikewise
homoiosG3668 →30 times
ὁthe [one]
hoG3588 →19766 times
ἐλεύθεροςfree
eleutherosG1658 →23 times
κληθεὶςhaving been called
kletheisG2564 →147 times
δοῦλόςa slave
doulosG1401 →129 times
ἐστινis
estinG1510 →2333 times
Χριστοῦ.of Christ.
christouG5547 →523 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 5:1It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
it leads to
- Galatians 5:13
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
Reached by 2 separate paths from here.
- 2 Corinthians 3:17
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
- 1 Peter 2:16
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
- Romans 6:14
For sin shall not be your master, because you are not under law, but under grace.
- John 8:32–36
Then you will know the truth, and the truth will set you free.”
- Galatians 5:13
Through
1 Peter 2:16Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
it leads to
- Romans 6:22
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
- Romans 6:18
You have been set free from sin and have become slaves to righteousness.
- Galatians 5:1
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
- Romans 6:22
Where this verse is studied
On this page
Studies10
On this verse
About 1 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Frederic Godet, Commentary on First Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistles of Paul the Apostle to the Corinthians; John Chrysostom, Homily on 1 Corinthians 19; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, PAULINE COMMENTARY FROM THE GREEK CHURCH and Theophylact of Ohrid, Commentary on 1 Corinthians.
