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1 Corinthians 7:22

in 1 Corinthians 7

For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.

BSB

The same verse in ASV and KJV ▾

ASV

For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.

KJV

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

This verse in 1 Corinthians 7

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

A freedman is one who has been liberated from slavery. So he says: you who believed while in a state of slavery are a freedman of the Lord, for Christ has freed you both from sin and from that outward slavery, even though you are …

This site's exposition

Were you a slave when you were called?

on 1 Corinthians 7:21-22

The rule reaches slavery, the weightiest earthly condition in the Roman world. The slave is the Lord’s freedman and the free man is Christ’s slave, so neither condition ranks above the other in the church.

This site's exposition

is the Lord’s freedman

Wesley notes that the word for freedman implies a man once a slave and now free. Chrysostom draws the conclusion that slave and free stand equal in all that concerns Christ. Each is freed, and each is owned.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on 1 Corinthians 19 · Written before 407.

proposed

Next he adds also the cause; "For he that was called in the Lord being a bondservant, is the Lord's free man: likewise he that was called, being free, is Christ's bondservant." "For," saith he, "in the things that relate to Christ, both are equal: and like as thou art the slave of Christ, so also is thy master. How then is the slave a free man? Because He has freed thee not only from sin, but also from outward slavery while continuing a slave. For he suffers not the slave to be a slave, not even though he be a man abiding in slavery: and this is the great wonder. But how is the slave a free man while continuing a slave? When he is freed from passions and the diseases of the mind: when he looks down upon riches and wrath and all other the like passions.

A commentator

Oecumenius

PAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 550.

proposed

Paul wants to show that slave and master are equal. We are all freedmen of Christ because he has set us free from the tyranny of Satan, and we are voluntary slaves of Christ because, having set us free, he led us into his own …

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Whoever has been delivered from sin is truly free. The ancients used to say that anyone who acts unwisely is a slave. They called all wise men free, and all the unwise were slaves as far as they were concerned. In any case, even a …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Is the Lord's freeman - Is free in this respect. The Greek word implies one that was a slave, but now is free. Is the bondman of Christ - Not free in this respect; not at liberty to do his own will.
For he that is called in the Lord,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For he that is called - The man who, being a slave, is converted to the Christian faith, is the Lord’s freeman; his condition as a slave does not vitiate any of the privileges to which he is entitled as a Christian: on the other hand, all free men, who receive the grace of Christ, must consider themselves the slaves of the Lord, i.e. his real property, to be employed and disposed of according to his godly wisdom, who, notwithstanding their state of subjection, will find the service of their Master to be perfect freedom.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the Lord's freeman-- (Phm 16) --rather, "freedman." Though a slave externally, spiritually made free by the Lord: from sin, Joh 8:36; from the law, Ro 8:2; from "circumcision," 1Co 7:19; Christ's servant-- (1Co 9:21). Love makes Christ's service perfect freedom (Mt 11:29, 30;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

For he that is called in the Lord - He that is called by the Lord; he that becomes a Christian. Being a servant - A slave when he is converted. Is the Lord’s freeman - Margin, “Made free” (ἀπελεύθερος apeleutheros). Is manumitted, made free, endowed with liberty by the Lord. This is designed evidently to comfort the heart of the slave, and to make him contented with his condition; and it is a most delicate, happy, and tender argument. The sense is this. “You are blessed with freedom from the bondage of sin by the Lord. You were formerly a slave to sin, but now you are liberated. that bondage was far more grievous, and far more to be lamented than the bondage of the body. But from that long, grievous, and oppressive servitude you are now free. Your condition, even though you are a slave, is far better than it was before; nay, you are now the true freeman, the freeman of the Lord. Your spirit is free; while those who are not slaves, and perhaps your own masters, are even now under a more severe and odious bondage than yours. You should rejoice, therefore, in deliverance from the greater evil, and be glad that in the eye of God you are regarded as his freeman, and endowed by him with more valuable freedom than it would be to be delivered from the bondage under which you are now placed. Freedom from sin is the highest blessing that can be conferred upon people; and if that is yours, you should little regard your external circumstances in this life. You will soon be admitted to the eternal liberty of the saints in glory, and will forget all your toils and privations in this world.” Is Christ’s servant - Is the “slave” (δοῦλος doulos) of Christ; is bound to obey law, and to submit himself, as you are, to the authority of another. […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ὁThe [one]

    hoG3588 →19766 times

  • γὰρfor

    garG1063 →1039 times

  • ἐνin

    enG1722 →2738 times

  • κυρίῳ[the] Lord

    kurioG2962 →711 times

  • κληθεὶςhaving been called

    kletheisG2564 →147 times

  • δοῦλος[being] a slave

    doulosG1401 →129 times

  • ἀπελεύθεροςa freedman

    apeleutherosG558 →

  • κυρίουof [the] Lord

    kuriouG2962 →711 times

  • ἐστίν·is;

    estinG1510 →2333 times

  • ὁμοίωςlikewise

    homoiosG3668 →30 times

  • ὁthe [one]

    hoG3588 →19766 times

  • ἐλεύθεροςfree

    eleutherosG1658 →23 times

  • κληθεὶςhaving been called

    kletheisG2564 →147 times

  • δοῦλόςa slave

    doulosG1401 →129 times

  • ἐστινis

    estinG1510 →2333 times

  • Χριστοῦ.of Christ.

    christouG5547 →523 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 5:1

    It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.

    it leads to

    • Galatians 5:13

      For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

      Reached by 2 separate paths from here.

    • 2 Corinthians 3:17

      Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

    • 1 Peter 2:16

      Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

    • Romans 6:14

      For sin shall not be your master, because you are not under law, but under grace.

    • John 8:32–36

      Then you will know the truth, and the truth will set you free.”

  • Through

    1 Peter 2:16

    Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

    it leads to

    • Romans 6:22

      But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.

    • Romans 6:18

      You have been set free from sin and have become slaves to righteousness.

    • Galatians 5:1

      It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Frederic Godet, Commentary on First Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistles of Paul the Apostle to the Corinthians; John Chrysostom, Homily on 1 Corinthians 19; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, PAULINE COMMENTARY FROM THE GREEK CHURCH and Theophylact of Ohrid, Commentary on 1 Corinthians.