1 Corinthians 7:16
in 1 Corinthians 7How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
BSB
The same verse in ASV and KJV ▾
ASV
For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?
KJV
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
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This verse in 1 Corinthians 7
Commentary
13 notes on this verseIf these things may happen to those women also who, having attained the faith while in (the state of) Gentile matrimony, continue in that state, still they are excused, as having been "apprehended by God" in these very circumstances; and they are bidden to persevere in their married state, and are sanctified, and have hope of "making a gain" held out to them.
This site's exposition
But if the unbeliever leaves, let him go
on 1 Corinthians 7:15-16
Where the unbeliever chooses to leave, the believing brother or sister is not bound, for God has called you to live in peace. Later theology names this the Pauline privilege, set beside the exception Jesus himself allowed.
This site's exposition
whether you will save your husband
Chrysostom, Barnes and Clarke hear hope in the question, a reason to stay with a peaceable spouse who might yet be won. Jamieson, Fausset and Brown tie it to verse 15, where the believer lets a departing partner go in peace.
The record, by era
The Church Fathers2 voices
Paul says this because it is always possible that the unbelieving partner will come to believe if he or she does not detest the name of Christ.
"For how knowest thou, O wife, whether thou shalt save thine husband?" This again refers to that expression, "let her not leave him." That is, "if he makes no disturbance, remain," saith he, "for there is even profit in this; remain and advise and give counsel and persuade." For no teacher will have such power to prevail as a wife. And neither, on one hand, doth he lay any necessity upon her and absolutely demand the point of her, that he may not again do what would be too painful; nor, on the other, doth he tell her to despair: but he leaves the matter in suspense through the uncertainty of the future, saying, "For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband whether thou shalt save thy wife?"
The Medieval Church2 voices
Some read it this way: "or you, husband, how do you know whether you will save your wife or not" (ē m)? Then they began a new sentence thus: "let each one act as God has appointed for him," that is, how can you know …
Returning again to that exhortation that a wife "must not leave" her husband, he presents the current question. For if, he says, he does not quarrel with you, then stay with him and exhort him: perhaps you will accomplish something. He presents the outcome as …
The Puritans and the Awakening1 voice
For what knowest thou, O wife,....
5 more voices on this verse
The Puritans and the Awakening2 voices
The rules of Christianity reach every condition. And in every state a man may live so as to be a credit to it. Note, It is the duty of every Christian to suit his behaviour to his condition and the rules of religion, to be content with his lot, and conduct himself in his rank and place as becomes a Christian.
He shows them that becoming Christians does not change their external state; and therefore advises every one to continue, in the general, in that state in which he was called,
The Nineteenth Century3 voices
For what knowest thou, O wife - You that are Christians, and who have heathen partners, do not give them up because they are such, for you may become the means of saving them unto eternal life. Bear your cross, and look up to God, and he may give your unbelieving husband or wife to your prayers.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Or else (1Co 7:15), if thy unbelieving consort wishes to depart, let him go, so that thou mayest live "in peace": for thou canst not be sure of converting him, so as to make it obligatory on thee at all costs to stay with him against his will [MENOCHIUS and ALFORD]. save--be the instrument of salvation to (Jas 5:20).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For what knowest thou ... - The apostle here assigns a reason why the believing party should not separate from the other needlessly, or why he should not desire to be separated. The reason is, the possibility, or the probability, that the unbelieving party might be converted by the example and entreaties of the other. Whether then ... - How do you know “but” this may be done? Is there not a possibility, nay a probability of it, and is not this a sufficient reason for continuing together? Save thy husband - Gain him over to the Christian faith; be the means of his conversion and salvation. compare Rom 11:26. We learn from this verse: (1) That there is a possibility that an unbelieving partner in life may be converted by the example of the other. (2) That this should be an object of intense interest to the Christian husband or wife, because: (a) It will promote the happiness of the other; (b) It will promote their usefulness; (c) It will be the means of blessing their family, for parents should be united on the subject of religion, and in their example and influence in training up their sons and daughters; and, (d) Because the salvation of a beloved husband or wife should be an object of intense interest, (3) This object is of so much importance that the Christian should be willing to submit to much, to bear much, and to bear long, in order that it may be accomplished. Paul said that it was desirable even to live with a pagan partner to do it; and so also it is desirable to bear much, very much, with even an unkind and fretful temper, with an unfaithful and even an intemperate husband, or with a perverse and peevish wife, if there is a prospect that they may be converted. (4) This same direction is elsewhere given; 1Pe 3:1-2. (5) It is often done. It is not hopeless. […]
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τί | ti | How | G5101 → | 563 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| οἶδας, | oidas | know you, | ||
| γύναι, | gunai | wife, | G1135 → | 211 times |
| εἰ | ei | if | G1487 → | 508 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ἄνδρα | andra | husband | G435 → | 216 times |
| σώσεις; | soseis | you will save? | G4982 → | 105 times |
| ἢ | e | Or | G2228 → | 342 times |
| τί | ti | how | G5101 → | 563 times |
| οἶδας, | oidas | know you, | ||
| ἄνερ, | aner | husband, | G435 → | 216 times |
| εἰ | ei | if | G1487 → | 508 times |
| τὴν | ten | the | G3588 → | 19766 times |
| γυναῖκα | gunaika | wife | G1135 → | 211 times |
| σώσεις; | soseis | you will save? | G4982 → | 105 times |
τίHow
tiG5101 →563 times
γὰρfor
garG1063 →1039 times
οἶδας,know you,
oidas
γύναι,wife,
gunaiG1135 →211 times
εἰif
eiG1487 →508 times
τὸνthe
tonG3588 →19766 times
ἄνδραhusband
andraG435 →216 times
σώσεις;you will save?
soseisG4982 →105 times
ἢOr
eG2228 →342 times
τίhow
tiG5101 →563 times
οἶδας,know you,
oidas
ἄνερ,husband,
anerG435 →216 times
εἰif
eiG1487 →508 times
τὴνthe
tenG3588 →19766 times
γυναῖκαwife
gunaikaG1135 →211 times
σώσεις;you will save?
soseisG4982 →105 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 15:10In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
it leads to
- Luke 15:7
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
- Ezekiel 33:11
Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live.…
- 2 Corinthians 7:10
Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.
- Ezekiel 18:23
Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?
- Luke 13:5
No, I tell you. But unless you repent, you too will all perish.”
- Luke 15:7
Through
1 Corinthians 9:22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
it leads to
- 1 Corinthians 10:33
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
- Romans 15:1
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
- 1 Corinthians 9:19
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
- 1 Corinthians 10:33
Where this verse is studied
On this page
Studies10
On this verse
About 1 Corinthians

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 19; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, To His Wife Book II and Theophylact of Ohrid, Commentary on 1 Corinthians.
