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1 Chronicles 21:16

in 1 Chronicles 21

When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell facedown.

BSB

The same verse in ASV and KJV

ASV

And David lifted up his eyes, and saw the angel of Jehovah standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.

KJV

And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.

This verse in 1 Chronicles 21

Commentary

4 notes on this verse
Here a picture of awful grandeur takes the place of the bare statement of the earlier historian 2Sa 24:17. And here, as elsewhere, the author probably extracts from the ancient documents such circumstances as harmonize with his general plan.

This site's exposition

he repented him of the evil

on 1 Chronicles 21:15-16

Chronicles marks the halt with the Lord's own change of mind, he repented him of the evil, and said to the angel that destroyed, It is enough, the mercy landing at the threshingfloor of Ornan the Jebusite, the site Samuel names Araunah's. Verse sixteen adds what Samuel's shorter report does not carry: David sees the angel standing between the earth and the heaven with a drawn sword stretched out over Jerusalem, and the elders of Israel are with him, all clothed in sackcloth, falling on their faces together. Jamieson Fausset and Brown read the fuller picture as the Chronicler's own contribution, a scene of grandeur where the earlier history gave only the bare report of the angel's presence. The king does not answer alone; the elders bear sackcloth beside him, the whole leadership standing for what one man's pride began.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

While we lie under the wrath of God the holy angels are armed against us, though we see them not as David did. How he bore the correction. He made a very penitent confession of his sin, and prayed earnestly for the pardon of it,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

David and the elders . . . clothed in sackcloth, fell upon their faces--They appeared in the garb and assumed the attitude of humble penitents, confessing their sins, and deprecating the wrath of God.

How the passage was read

What the Jewish commentators add

extended over Jerusalem In Joshua (5:13), it says: “.. and behold, a man was standing opposite him with his sword drawn in his hand, etc.
Rashi: France, 1040–1105 · Rashi on I Chronicles 21:16:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
but these sheep, what have they done for they are like sheep brought to the slaughter, who cannot be saved from slaughter because they are destined for it.
Rashi: France, 1040–1105 · Rashi on I Chronicles 21:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
But as [the angel] was about to wreak destruction, the Lord saw and renounced.
Radak: Provence, 1160–1235 · Radak on I Chronicles 21:15:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשָּׂ֨אand he lifted up

    vaiyisa'H5375656 times

  • דָוִ֜ידDavid

    davidH1732999 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֵינָ֗יוeyes his

    ʾeinavH5869887 times

  • וַיַּ֞רְאand he saw

    vaiyar'H72001300 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מַלְאַ֤ךְ[the] angel of

    malakhH4397213 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • עֹמֵ֗דstanding

    ʾomedH5975521 times

  • בֵּ֤יןbetween

    beinH996

  • הָאָ֙רֶץ֙the earth

    haaretzH7762504 times

  • וּבֵ֣יןand between

    uveinH996

  • הַשָּׁמַ֔יִםthe heavens

    hashamayimH8064421 times

  • וְחַרְבּ֤וֹand sword his

    vecharboH2719413 times

  • שְׁלוּפָה֙drawn

    shelufahH802525 times

  • בְּיָד֔וֹin hand his

    beyadoH30271618 times

  • נְטוּיָ֖ה[was] stretched out

    netuyahH5186214 times

  • עַל־over

    ʾal-H59215755 times

  • יְרוּשָׁלִָ֑םJerusalem

    yerushalimH3389643 times

  • וַיִּפֹּ֨לand he fell

    vaiyipolH5307435 times

  • דָּוִ֧ידDavid

    davidH1732999 times

  • וְהַזְּקֵנִ֛יםand the elders

    vehazekenimH2205178 times

  • מְכֻסִּ֥יםcovered

    mekhusimH3680

  • בַּשַּׂקִּ֖יםin <the> sackcloth<s>

    basakimH8242

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵיהֶֽם׃faces their

    peneihemH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 6:17

    Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

    it leads to

    • Psalms 68:17

      The chariots of God are tens of thousands— thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai.

    • Psalms 34:7

      The angel of the LORD encamps around those who fear Him, and he delivers them.

    • Zechariah 6:1–7

      And again I lifted up my eyes and saw four chariots coming out from between two mountains—mountains of bronze.

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

  • Through

    Numbers 14:5

    Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.

    it leads to

    • Numbers 16:4

      When Moses heard this, he fell facedown.

    • Numbers 16:22

      But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”

  • Through

    1 Kings 21:27

    When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.

    it leads to

    • 2 Kings 6:30

      When the king heard the words of the woman, he tore his clothes. And as he passed by on the wall, the people saw the sackcloth under his clothes next to his skin.

Where this verse is studied

On this page

About 1 Chronicles

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.