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1 Chronicles 2:20

in 1 Chronicles 2

Hur was the father of Uri, and Uri was the father of Bezalel.

BSB

The same verse in ASV and KJV

ASV

And Hur begat Uri, and Uri begat Bezalel.

KJV

And Hur begat Uri, and Uri begat Bezaleel.

This verse in 1 Chronicles 2

Commentary

3 notes on this verse
And Hur begat Uri, and Uri begat Bezaleel. Who yet is not thought to be the same Bezaleel we read of in Exo 31:2 though the fathers and grandfathers of both have the same names, and were of the same tribe.

This site's exposition

begat children of Azubah his wife, and of Jerioth

on 1 Chronicles 2:18-24

Caleb's line through Hezron runs to Hur and then to Uri and Bezaleel, the same three-generation descent Exodus 31:2 gives for the craftsman the LORD filled with skill to raise the tabernacle, so the tribe that produces the king also produces the man who first built the pattern David will later hand to Solomon. Hezron himself fathered a son in old age, Ashur the father of Tekoa, after the text has already recorded his death in Caleb-ephratah, an order the record leaves standing rather than explains.

The record, by era

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Uri begat Bezaleel - This was probably the famous artist mentioned Exo 31:2 (note), etc., where see the notes.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 31:2

    “See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

    it leads to

    • Exodus 35:30

      Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

      Reached by 2 separate paths from here.

    • Exodus 36:1

      “So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the…

    • John 3:27

      John replied, “A man can receive only what is given him from heaven.

  • Through

    2 Chronicles 1:5

    But the bronze altar made by Bezalel son of Uri, the son of Hur, was in Gibeon before the tabernacle of the LORD. So Solomon and the assembly inquired of Him there.

    it leads to

    • 1 Chronicles 2:19–20

      When Azubah died, Caleb married Ephrath, who bore to him Hur.

      Reached by 2 separate paths from here.

    • Exodus 31:2

      “See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

  • Through

    Exodus 37:1

    Bezalel went on to construct the ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

    it leads to

    • Exodus 25:10–20

      And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.

    • Exodus 26:33

      And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.

  • Through

    Exodus 38:22

    Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything that the LORD had commanded Moses.

    it leads to

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.