1 Timothy 4:13

If the apostle commands Timothy to occupy himself with the reading of Holy Scripture, should we not do the same? Paul himself undoubtedly occupied himself with reading until the end of his life, urging this upon others as well. The apostle consoles Timothy by saying …

Then when he says, till I come, attend to reading, he shows how to become fit for teaching: first, he does this; second, he assigns the reason for the admonition, at do not neglect. For there are two things which make a person fit to …

Observe, (1.) Ministers must teach and command the things that they are themselves taught and commanded to do; they must teach people to observe all things whatsoever Christ has commanded, Matt. xxviii. (2.) The best way for ministers to avoid being despised is to teach and practise the things that are given them in charge.

Till I come; - notes, 1Ti 3:14-15. Give attendance to reading - The word here used may refer either to public or to private reading; see Act 13:15; 2Co 3:14; compare Esdr. 9:48. The more obvious interpretation here is to refer it to private reading, or to a careful perusal of those books which would qualify him for his public work.

OF course this counsel and exhortation is intended primarily as a direction to Christian ministers and especially to young Christian ministers. They must read much if they are to be profitable to others as preachers. There used to be a very stupid conceit in some sections of the Church, that if a minister read extensively, he would only give forth stale truth, or what some simpletons called, "dead men's brains."

The practice of reading Scripture was transferred from the Jewish synagogue to the Christian Church (Lu 4:16-20; The New Testament Gospel and Epistles being recognized as inspired by those who had the gift of discerning spirits, were from the first, according as they were written, read along with the Old Testament in the Church (1Th 5:21, 27;

quarantine:debris (2026-07-29) — unbalanced-parens

OF course this counsel and exhortation is intended primarily as a direction to Christian ministers and especially to young Christian ministers. They must read much if they are to be profitable to others as preachers. There used to be a very stupid conceit in some sections of the Church, that if a minister read extensively, he would only give forth stale truth, or what some simpletons called, "dead men's brains." Men have now learned, however, that he will be most fresh and original in his own thoughts who most diligently cultivates his mind by studying and pondering the thoughts of other minds. He who never quotes, will never be quoted, and he who does not read is not very likely to be read. Of course the first thing the minister needs is to be taught of the Spirit, but then the question is—How does the Spirit teach? He teaches, no doubt, mainly through the Word and through our own experimental acquaintance with that Word. But if He pleases to reveal a Truth of God to another man, and I will not read that Truth as it has been recorded by that other man, I have neglected the teaching of the Spirit of God. You know, with regard to the Savior's miracles, that there was not one of them that was unnecessary. He never did a thing by miracle which could have been performed by the ordinary laws of Nature. So it is with the teaching of the Spirit—I have no right to expect that the Spirit will reveal Truth to me without the use of a book when I can find it out for myself with the book. "The Holy Spirit helps our infirmities," but not our idleness! He is given to us on purpose that He may help us when we are weak, but not that we may be indulged where we are slothful.

Give attendance to reading - Timothy could easily comprehend the apostle’s meaning; but at present this is not so easy. What books does the apostle mean? The books of the Old Testament were probably what he intended; these testified of Jesus, and by these he could either convince or confound the Jews. But, whether was the reading of these to be public or private? Probably both. It was customary to read the law and the prophets in the synagogue, and doubtless in the assemblies of the Christians; after which there was generally an exhortation founded upon the subject of the prophecy. Hence the apostle says: Give attendance to reading, to Exhortation, to Doctrine. Timothy was therefore to be diligent in reading the sacred writings at home, that he might be the better qualified to read and expound them in the public assemblies to the Christians, and to others who came to these public meetings. As to other books, there were not many at that time that could be of much use to a Christian minister. In those days the great business of the preacher was to bring forward the grand facts of Christianity, to prove these, and to show that all had happened according to the prediction of the prophets; and from these to show the work of God in the heart, and the evidence of that work in a holy life. At present the truth of God is not only to be proclaimed, but defended; and many customs or manners, and forms of speech, which are to us obsolete, must be explained from the writings of the ancients, and particularly from the works of those who lived about the same times, or nearest to them, and in the same or contiguous countries. […]