Psalm 51

Psalms 51:1

Psalm 50 [51] shows the complete repentance of a sinner when David, who had gone into Bathsheba, the wife of Uriah the Hittite and was rebuked by the prophet Nathan, said, "I have sinned." Immediately he deserved to hear "The Lord has removed your sin from you." For he, who had added homicide to adultery and was moved to tears, said, "God, have compassion on me according to your great pity, and according to the multitude of your mercies take away my iniquity."

Psalms 51:3

“For I acknowledge my transgressions. Here he sees the plurality and immense number of his sins, and makes open declaration of them. He seems to say, I make a full confession of them. Not that this is my plea in seeking forgiveness, but it is a clear evidence that I need mercy, and am utterly unable to look to any other quarter for help. My pleading guilty has barred me from any appeal against the sentence of justice: O Lord, I must cast myself on thy mercy, refuse me not, I pray thee. Thou hast made me willing to confess.”

Psalms 51:4

"I [the prodigal son] have sinned," he says, "against heaven and before you." He confesses what is clearly a sin to death, that you may not think that any one doing penance is rightly shut out from pardon. For one who has sinned against heaven has sinned either against the kingdom of heaven or against his own soul, which is a sin to death, and against God, to whom alone is said: "Against you only have I sinned and done evil before you."

Psalms 51:5

“Behold, I was shapen in iniquity. He is thunderstruck at the discovery of his inbred sin, and proceeds to set it forth. This was not intended to justify himself, but it rather meant to complete the confession. It is as if he said, not only have I sinned this once, but I am in my very nature a sinner. The fountain of my life is polluted as well as its streams. My birth tendencies are out of the square of equity; I naturally lean to forbidden things. Mine is a constitutional disease, rendering my very person obnoxious to thy wrath.”

Psalms 51:6

“Truth - Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was committed against that knowledge, which God had wrote in his heart.”

Psalms 51:7

After this white robes were given to you as a sign that you were putting off the covering of sins and putting on the chaste veil of innocence, of which the prophet said, "Purge me with hyssop, and I shall be cleansed; wash me, and I shall be made whiter than snow."

Psalms 51:8

Make me to hear joy and gladness. He prays about his sorrow late in the Psalm; he began at once with his sin; he asks to hear pardon, and then to hear joy. He seeks comfort at the right time and from the right source. His ear has become heavy with sinning, and so he prays, "Make me to hear." No voice could revive his dead joys but that which quickeneth the dead. Pardon from God would give him double joy—"joy and gladness."

Psalms 51:9

“Hide thy face from my sins. Do not look at them; be at pains not to see them. They thrust themselves in the way; but, Lord, refuse to behold them, lest if thou consider them, thine anger burn, and I die. Blot out all mine iniquities. He repeats the prayer of the first verse with the enlargement of it by the word "all." All repetitions are not "vain repetitions." Souls in agony have no space to find variety of language: pain has to content itself with monotones.”

Psalms 51:10

“Create - Work in me an holy frame of heart, whereby my inward filth may be purged away. Right - Hebrew. firm or constant, that my resolution may be fixed and unmoveable.”

Psalms 51:11

“Cast me not away from thy presence. Throw me not away as worthless; banish me not, like Cain, from thy face and favour. Permit me to sit among those who share thy love, though I only be suffered to keep the door. I deserve to be forever denied admission to thy courts; but, O good Lord, permit me still the privilege which is dear as life itself to me. Take not thy Holy Spirit from me. Withdraw not his comforts, counsels, assistances, quickenings, else I am indeed as a dead man.”

Psalms 51:12

“Restore unto me the joy of thy salvation. Salvation he had known, and had known it as the Lord's own; he had also felt the joy which arises from being saved in the Lord, but he had lost it for a while, and therefore he longed for its restoration. None but God can give back this joy; he can do it; we may ask it; he will do it for his own glory and our benefit.”

Psalms 51:13

“Then will I teach transgressors thy ways. It was his fixed resolve to be a teacher of others; and assuredly none instruct others so well as those who have been experimentally taught of God themselves. Reclaimed poachers make the best gamekeepers. Huntingdon's degree of S. S., or Sinner Saved, is more needful for a soul winning evangelist than either M. A. or D. D.”

Psalms 51:14

“Deliver me from bloodguiltiness. He had been the means of the death of Uriah, the Hittite, a faithful and attached follower, and he now confesses that fact. Besides, his sin of adultery was a capital offence, and he puts himself down as one worthy to die the death. Honest penitents do not fetch a compass and confess their sins in an elegant periphrasis, but they come to the point, call a spade a spade, and make a clean breast of all. What other course is rational in dealing with the Omniscient? O God, thou God of my salvation.”

Psalms 51:15

“O Lord, open thou my lips. He is so afraid of himself that he commits his whole being to the divine care, and fears to speak till the Lord unstops his shame silenced mouth. How marvellously the Lord can open our lips, and what divine things can we poor simpletons pour forth under his inspiration! This prayer of a penitent is a golden petition for a preacher, Lord, I offer it for myself and my brethren.”

Psalms 51:16

“For thou desirest not sacrifice. This was the subject of the last Psalm. The psalmist was so illuminated as to see far beyond the symbolic ritual; his eye of faith gazed with delight upon the actual atonement. Else would I give it. He would have been glad enough to present tens of thousands of victims if these would have met the case. Indeed, anything which the Lord prescribed he would cheerfully have rendered.”

Psalms 51:17

“The sacrifices of God are a broken spirit. All sacrifices are presented to thee in one, by the man whose broken heart presents the Saviour's merit to thee. When the heart mourns for sin, thou art better pleased than when the bullock bleeds beneath the axe. "A broken heart" is an expression implying deep sorrow, embittering the very life; it carries in it the idea of all but killing anguish in that region which is so vital as to be the very source of life.”

Psalms 51:18

“Do good in thy good pleasure unto Zion. Let blessings according to thy wont be poured upon thy holy hill and chosen city. Zion was David's favourite spot, whereon he had hoped to erect a temple. The ruling passion is so strong on him, that when he has discharged his conscience he must have a word for Zion. He felt he had hindered the project of honouring the Lord there as he desired, but he prayed God still to let the place of his ark be glorious, and to establish his worship and his worshipping people.”

Psalms 51:19

“In those days of joyful prosperity thy saints shall present in great abundance the richest and holiest thank offerings to thee, and thou shalt be pleased to accept them. A saved soul expects to see its prayers answered in a revived church, and then is assured that God will be greatly glorified. Though we bring no more sacrifices for sin, yet as priests unto God our solemn praises and votive gifts are thank offerings acceptable to God by Jesus Christ. We bring not the Lord our least things—our doves and pigeons; but we present him with our best possessions—our bullocks.”