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Psalms 51:13

in Psalms 51

Then I will teach transgressors Your ways, and sinners will return to You.

BSB

The same verse in ASV and KJV ▾

ASV

Then will I teach transgressors thy ways; And sinners shall be converted unto thee.

KJV

Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

This verse in Psalms 51

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Then will I teach transgressors thy ways. It was his fixed resolve to be a teacher of others; and assuredly none instruct others so well as those who have been experimentally taught of God themselves. Reclaimed poachers make the best gamekeepers. Huntingdon's degree of S. S., or Sinner Saved, is more needful for a soul winning evangelist than either M. A. or D. D.

This site's exposition

I will teach transgressors Your ways

on Psalms 51:13-15

The psalm turns outward here, David's own pardon becoming teaching for transgressors, and sinners will return to You. Bloodguilt names Uriah's death at 2 Samuel 11:15, and Numbers 35:31 allows no ransom for a murderer's life. Verse 15 asks God to open his lips for praise.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Sermon 381 · Written before 430.

proposed

And what Christ worked in Paul, making him from a persecutor into a preacher, how much this may contribute to human salvation, let the Apostle himself speak that no one conscious of great sins may despair of God's mercy. Human speech, he says, is worthy of full acceptance, because Christ Jesus came into this world to save sinners, among whom I am the first. But for this reason, I received mercy, that in me first Christ Jesus might show all long-suffering, as a pattern for those who are going to believe in Him for eternal life. Who, then, being inspired by such a great example, could despair of salvation under the hand of the Almighty Physician, considering that he who once ravaged the faith he now preaches, not only escaped the punishment of the persecutor but also deserved the crown of the teacher, and whose blood he sought in his members to shed in his rage, he poured out his own blood in faith for His name? Therefore, Rome has the head of the nations, two lights of the nations kindled by Him who illuminates every man coming into this world: one, in which God elevated humble weakness; the other, in which He healed condemnable sin. In the one, let us learn not to boast; in the other, not to despair. How briefly the great examples set before us teach, how beneficial they are; which we should always remember, and in their praise magnify the true light. Therefore, let no one exalt himself in the lofty status of this world: Peter was a fisherman. Let no one flee from God's mercy by thinking of their own sinfulness: Paul was a persecutor. The former says: The Lord became a refuge for the poor; the latter says: I will teach the wicked Your ways, and sinners shall be converted to You.

A commentator

Callistus I of Rome

EPISTLE 2:6 · Written before 223.

proposed

People are in error who think that the priests of the Lord, after a lapse, although they may have exhibited true repentance, are not capable of ministering to the Lord and engaging their honorable offices, even though they may lead a good life thereafter and …

A commentator

Augustine of Hippo

Exposition on Psalm 51 · Written before 430.

proposed

But see what he annexeth: "With Principal Spirit," he saith, "confirm Thou me." Wherein "confirm"? Because Thou hast pardoned me, because I am secure, that what Thou hast forgiven is not to be ascribed, on this being made secure and with this grace confirmed, therefore I am not ungrateful. But I shall do what? "I would teach unrighteous men Thy ways" (ver. 13). Being myself of the unrighteous (that is, one that was myself an unrighteous man, now no longer unrighteous; the Holy Spirit not having been taken away from me, and I being confirmed with Principal Spirit). "I would teach unrighteous men Thy ways." What ways wilt thou teach unrighteous men? "And ungodly men to Thee shall be converted." If David's sin is counted for ungodliness, let not ungodly men despair of themselves, forasmuch as God hath spared an ungodly man; but let them take heed that to Him they be converted, that His ways they learn. But if David's deed is not counted for ungodliness, but this is properly call ungodliness, namely, to apostatize from God, not to worship one God, or never to have worshipped, or to have forsaken, Him whom one did worship, then what he saith hath the force of superabundance, "And ungodly men shall to Thee be converted." So full art thou of the fatness of mercy, that for those converted to Thee, not only sinners of any sort, but even ungodly, there is no cause for despair. Wherefore? That believing on Him that justifieth an ungodly man, their faith may be counted for righteousness.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"I will teach." Above, the Psalmist set forth his petitions to God; here he promises recompense. And first, he promises what he will do for God in the present. Second, in the future, at "deal favorably." Regarding the first, he does two things. First, he …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; and my mouth shall show forth thy praise.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v14-15

6 more voices on this verse

The Puritans and the Awakening1 voice

Then will I teach transgressors thy ways,....

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Then will I teach transgressors thy ways. It was his fixed resolve to be a teacher of others; and assuredly none instruct others so well as those who have been experimentally taught of God themselves. Reclaimed poachers make the best gamekeepers. Huntingdon's degree of S. S., or Sinner Saved, is more needful for a soul winning evangelist than either M. A. or D. D. The pardoned sinner's matter will be good, for he has been taught in the school of experience, and his manner will be telling, for he will speak sympathetically, as one who has felt what he declares. The audience the psalmist would choose is memorable—he would instruct transgressors like himself; others might despise them, but, "a fellow feeling makes us wondrous kind." If unworthy to edify saints, he would creep in along with the sinners, and humbly tell them of divine love. The mercy of God to one is an illustration of his usual procedure, so that our own case helps us to understand his "ways, "or his general modes of action: perhaps, too, David under that term refers to the preceptive part of the word of God, which, having broken, and having suffered thereby, he felt that he could vindicate and urge upon the reverence of other offenders. And sinners shall be converted unto thee. My fall shall be the restoration of others. Thou wilt bless my pathetic testimony to the recovery of many who, like myself, have turned aside unto crooked ways. Doubtless this Psalm and the whole story of David, have produced for many ages the most salutary results in the conversion of transgressors, and so evil has been overruled for good.
BELOVED Brothers and Sisters, sinners are all around us living in their sins. Tens of thousands in our great cities and our country towns and villages are abiding in the densest spiritual darkness. They do not know their right hand from their left as to eternal things. And an equally numerous class who do know something of the letter of the Gospel are yet as men who see but perceive not, who hear but understand not. Some of these wandering ones are in great misery everyday, as the result of their sins, and if we knew what they suffered we would greatly pity them. It would be impossible for us to remain indifferent if we heard their secret groans. And all these sinners, whether they are suffering or not, are living to the dishonor of God, robbing God of the Glory which is due Him as Creator, and more or less dishonoring the Lord Jesus who receives no reward from them as Redeemer. If we were in a right state of heart we could not live where we are without feeling daily anguish on account of abounding sin. Meanwhile, all around us there are potent agencies at work to hold these sinners in their present condition and prevent their escape into a better life. We may be idle, but the powers of darkness and their agents are busy—busy in working mischief, leading men into one form of error or another, or casting one or other of the nets of infidelity around them. Hell from beneath is stirred at this moment! If there is no revival in the Church of God, there is certainly a revival among her enemies! They are compassing sea and land to make proselytes, though, when they make them, they will be tenfold more the children of Hell than they were before.
BELOVED Brothers and Sisters, sinners are all around us living in their sins. Tens of thousands in our great cities and our country towns and villages are abiding in the densest spiritual darkness. They do not know their right hand from their left as to eternal things. And an equally numerous class who do know something of the letter of the Gospel are yet as men who see but perceive not, who hear but understand not.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then will I teach transgressors - I will show myself to be grateful; I will testify of thy loving-kindness; I will call on transgressors to consider the error of their ways; and shall set before them so forcibly thy justice and mercy, that sinners shall be converted unto thee. With a little change I can adopt the language of Dr. Delaney on this place: “Who can confide in his own strength, when he sees David fall? Who can despair of Divine mercy when he sees him forgiven? Sad triumph of sin over all that is great or excellent in man! Glorious triumph of grace over all that is shameful and dreadful in sin!”
Then will I teach transgressors thy ways - As an expression of gratitude, and as the result of his own painful experience. He would show them, from that experience, the evil and the bitterness of sin in itself; he would show them with what dreadful consequences sin must always be followed; he would show them the nature of true repentance; he would show them what was required in order that sin might be forgiven; he would encourage them to come to that God who had forgiven him. So the Saviour charged Peter, from his own bitter experience in having fallen under the power of temptation, to strengthen and encourage those who were struggling with the depravity of their own hearts, and who were in danger of falling: “And when thou art converted, strengthen thy brethren,” Luk 22:32. And sinners shall be converted unto thee - They would see from his case the evil of transgression; they would learn from his example that mercy might be found; they would be persuaded to flee from the wrath to come. The best preparation for success in winning souls to God, and turning them from the error of their ways, is a deep personal experience of the guilt and the danger of sin, and of the great mercy of God in its forgiveness. No man can hope to be successful who has not experienced this in his own soul; no one who has, will labor wholly in vain in such a work.

How the passage was read

What the Jewish commentators add

and do not take Your holy spirit from me that the holy spirit should not be withdrawn from me.
Rashi: France, 1040–1105 · Rashi on Psalms 51:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Create for me a pure heart, O God so that I do not stumble again.
Rashi: France, 1040–1105 · Rashi on Psalms 51:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Restore to me the joy of Your salvation The holy spirit, which has left me.
Rashi: France, 1040–1105 · Rashi on Psalms 51:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲלַמְּדָ֣הI will teach

    ʾalamedahH3925 →85 times

  • פֹשְׁעִ֣יםtransgressors

    fosheimH6586 →

  • דְּרָכֶ֑יךָways your

    derakheikhaH1870 →707 times

  • וְ֝חַטָּאִ֗יםand sinners

    vechataimH2400 →19 times

  • אֵלֶ֥יךָto you

    ʾeleikhaH413 →5510 times

  • יָשֽׁוּבוּ׃they will return

    yashuvuH7725 →1056 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 3:19

    Repent, then, and turn back, so that your sins may be wiped away,

    it leads to

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

    • Acts 2:38

      Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

    • Isaiah 43:25

      I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

    • Isaiah 1:16–20

      Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!

    • Matthew 13:15

      For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts,…

  • Through

    Luke 22:32

    But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”

    it leads to

    • John 21:15–17

      When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”

    • 1 Peter 5:8–10

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • John 17:9–11

      I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.

Where this verse is studied

About Psalms

Louveciennes in the Snow. Alfred Sisley, 1872. Wikimedia Commons. Public domain.
Louveciennes in the Snow. Alfred Sisley, 1872. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Sermon 381; Augustine of Hippo, Exposition on Psalm 51; Callistus I of Rome, EPISTLE 2:6; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1130: “The Christian's Great Business” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.