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Matthew

Summary

Chapter summary

Woes to the scribes and Pharisees: 'hypocrites! for ye shut up the kingdom of heaven against men.' Eight woes: shutting the kingdom, proselytes, swearing, mint and cummin, cup and platter, whited sepulchres, tombs of the prophets, the blood of the righteous. Lament over Jerusalem: 'how often would I have gathered thy children.'

Context

Gospel · MatthewMatthew overview

  • A. 1–12 Do Not Do as They Do
  • B. 13–28 Woes on Blind Guides and Whitewashed Tombs
  • C. 29–39 The Blood of the Prophets; O Jerusalem

The outline

  1. A.Do Not Do as They Dovv. 1 to 12

    Read vv. 1 to 12
  2. B.Woes on Blind Guides and Whitewashed Tombsvv. 13 to 28

    Read vv. 13 to 28
  3. C.The Blood of the Prophets; O Jerusalemvv. 29 to 39

    Read vv. 29 to 39

The world behind this chapter

Matthew 23
When
The final week in Jerusalem · c. AD 30 or 33
Where
The temple courts, addressing the crowds about the men teaching them
Who first heard it
Jewish readers whose accusers were exactly these teachers

The history

Moses' seat was a real piece of furniture. Carved stone chairs have been found in the ruins of ancient synagogues, including at Chorazin, set at the front where the teacher sat to expound the Law. Jesus tells the crowds to do what these men say from that seat — the criticism that follows is about practice, not about the Scripture they read.

Phylacteries are small leather boxes containing passages of Scripture, bound to the forehead and the arm for prayer. Examples were found among the Dead Sea Scrolls, and they were normally small. Making them broad made the devotion visible from across a courtyard. The tassels on the corners of the outer garment worked the same way — commanded by the Law, and easily lengthened for effect.

The tithing complaint is precise. The Law required a tenth of the produce of the field; whether tiny kitchen herbs like mint and dill and cumin also had to be tithed was a fine point that the strictest teachers answered yes. They measured out seeds and let justice and mercy go.

The whitewashed tomb image comes from a real practice. Graves near roads were marked with lime wash before Passover so that pilgrims would not step on one unawares — contact with a grave made a person unclean for seven days and would have barred them from the feast. The paint was there to warn people off what was inside.

What it meant to them

This is the sharpest language in the Gospel, and it is spoken inside the family — a Jewish teacher indicting Jewish teachers, in the tradition of Amos and Isaiah before him. It is not a verdict on a people; it is a prophet's charge against leaders.

For readers barred from synagogues by such men, the specific accusation would have burned: they shut the kingdom in people's faces, going in themselves and blocking those who are trying. And the chapter ends not in triumph but in grief — a lament over the city, longing to gather her children like a hen gathers chicks.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Matthew 23. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 39 · Quoted here

same: Jesus, lament over Jerusalem (turned prophetic).

Psalms 118:26

Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.

public-domain commentaries in agreement

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.