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Ezekielchapter 32

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Key verse

For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.

It stands in scene C of the chapter, verses 17 to 32.

The chapter

Chapter summary

The final Egyptian dirge and the strangest scene in the oracles. Pharaoh thought himself a lion among the nations but is a monster in the seas, fouling the waters with his feet; God spreads a net over him and casts him on the open field for the birds. Then cosmic mourning: the heavens covered, the stars darkened, the sun veiled with a cloud, the moon withholding her light. The chapter closes in the underworld, where Egypt is laid among the uncircumcised beside the fallen empires already there (Asshur, Elam, Meshech and Tubal, Edom, the princes of the north, the Sidonians), warriors gone down with their weapons of war, their swords laid under their heads.

Context

Prophecy · Ezekiel · Ezekiel overview

Where the chapter sits

Ezekiel 32 falls in Oracles against the nations (chapters 25–32). Ammon, Moab, Edom, Philistia (25); Tyre (26–28); Sidon (28); Egypt (29–32). The King of Tyre lament (28:11–19) surfaces interpretive debate on Satan's fall.

Before it: Symbolic acts and judgment on Jerusalem, chapters 4–24. After it: Restoration promised, chapters 33–37.

The whole shape of Ezekiel

The world behind this chapter

Ezekiel 32
When
The Babylonian exile, about a year after Jerusalem fell · The twelfth year, twelfth month, first day, c. 3 March 585 BC, with a second oracle on the fifteenth day
Where
Tel Abib, singing a funeral song over Pharaoh and describing the underworld where the nations lie
Who first heard it
Exiles who had just buried a nation and were thinking hard about the dead

The history

The chapter opens with a mixed picture that is deliberate: you consider yourself a lion among the nations, but you are like a monster in the seas, thrashing in your rivers and fouling the water with your feet. Egyptian royal art is full of lions; Ezekiel says the reality is a river beast churning mud.

Throwing a net over him is a specific image of royal conquest. Ancient Near Eastern art shows victorious kings holding enemies in a net, going back as far as Sumerian monuments, and the phrase would have registered as a picture of total capture.

The rest of the history, and what it meant to them

The second oracle is a tour of the pit, the realm of the dead, and it is organized by nation. Assyria is there with all its company, its graves set around it. Elam is there, and Meshech and Tubal, and Edom, and the princes of the north, and the Sidonians. All of them once spread terror in the land of the living, and all of them now lie down together.

The detail that ranks the dead is burial. A warrior who died honourably was buried with his sword laid under his head and his shield over his bones; that is the good death in this world. To lie with the uncircumcised, unburied, with weapons and iniquities heaped on you, is the worst end imaginable. The taunt is aimed with unusual precision at Egypt, a civilization that spent more effort on tombs and burial than any other in history.

The mourning at the beginning is cosmic: the heavens covered, the stars darkened, the sun hidden by cloud and the moon giving no light. That language of a darkened sky belongs to the day of the LORD in the prophets, and Ezekiel borrows it for the funeral of an empire.

What it meant to them

The exiles had spent seven chapters hearing about the nations. This one puts them all in the same room at the end, and the room is underground.

For a community that had just watched the powers of the world do whatever they liked, the last word is levelling. Pharaoh will see them all and be comforted for all his multitude, the only comfort left to a fallen empire is that it has company. And the God announcing it is the one their own city was too proud to obey.

Sources cited

  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel

Every work MannaFest builds on →

A. A lament: the monster dragged up in God's net

1. (vv. 1-2)

a.the twelfth year: Two more months pass from chapter 31's oracle, and this final word against Pharaoh opens as a dirge rather than a plain sentence, take up a lamentation for Pharaoh king of Egypt. The king is called a young lion of the nations and in the same breath a whale in the seas, dual imagery Gill reads as Pharaoh's two claims at once, ferocity on land and mastery of the Nile, the very waters he fouled with his own feet. Keil notes that the lamentation form itself is an irony, a funeral song sung for a king who is not yet dead.

Ezekiel 32:1, 2 voicesWhat preachers and commentators have said about this verse, in their own words.

Ezekiel 32:1

In the twelfth month - About one year and seven months after the destruction of Jerusalem. In the meantime had occurred the murder of Gedaliah and the flight into Egypt of the Jews left behind by the Chaldaeans Jer. 41–43. Jeremiah, who had accompanied them, foretold their ruin Jer. 44 in a prophecy probably contemporaneous with the present - the sixth against Egypt, delivered in the form of a dirge Eze 44:2-16.

Ezekiel 32:1

The twelfth year from the carrying away of Jehoiachin; Jerusalem was by this time overthrown, and Amasis was beginning his revolt against Pharaoh-hophra.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ezekiel 32:2, 2 voices

Ezekiel 32:2

Thou art like a young lion - and thou art as a whale in the seas - Thou mayest be likened to two of the fiercest animals in the creation; to a lion, the fiercest on the land; to a crocodile, תנים tannim, (see Eze 29:3), the fiercest in the waters. It may, however, point out the hippopotamus, as there seems to be a reference to his mode of feeding.

Ezekiel 32:2

Pharaoh--"Phra" in Burmah, signifies the king, high priest, and idol. whale--rather, any monster of the waters; here, the crocodile of the Nile. Pharaoh is as a lion on dry land, a crocodile in the waters; that is, an object of terror everywhere. camest forth with thy rivers--"breakest forth" [FAIRBAIRN].

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2. (vv. 3-6)

a.spread out my net over thee: The image shifts from cedar to river beast, the Lord will spread out my net over thee, hunting Pharaoh the way Egypt's own fishermen hunted the Nile's great creatures. Once landed he is left in the open field for the fowls of heaven and the beasts of the earth, and his flesh is laid upon the mountains until the valleys are filled with his height, an image Fairbairn reads as the corpse itself covering the ground like a fallen mountain range. Clarke adds that watering the land with thy blood plays on Egypt's own dependence on the Nile's flood, the source of its life turned into the sign of its judgment.

Ezekiel 32:5, 1 voice

Ezekiel 32:5

The prophet passes from the image of the crocodile to that of dead bodies of the slain heaped up on the land. Some render “height,” “foulness.”

Ezekiel 32:6, 2 voices

Ezekiel 32:6

The land wherein thou swimmest - Egypt; so called, because intersected with canals, and overflowed annually by the Nile.

Ezekiel 32:6

It shall reach to the mountains, and the waters of Egypt shall again be turned into blood by this means: The rivers shall be full of thee. The judgments executed upon Pharaoh of old are expressed by the breaking of the heads of leviathan in the waters, Ps. lxxiv. But now they go further; this old serpent not only has now his head bruised, but is all crushed to pieces.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (vv. 7-8)

a.cover the heaven: The fall of one king darkens the sky itself, the stars made dark, the sun covered, the moon withholding her light. Henry and JFB both read the language as the standard prophetic idiom for the collapse of a great power, a world thrown into disorder rather than a claim of a literal eclipse over Egypt. Keil adds that the darkening answers Egypt's own boast in its light-giving gods, the sun disks stamped on every temple, now extinguished at the Lord's word.

Ezekiel 32:7, 1 voice

Ezekiel 32:7

I will cover the heaven - Destroy the empire. Make the stars thereof dark - Overwhelm all the dependent states. I will cover the sun - The king himself. And the moon shall not give her light - The queen may be meant, or some state less than the kingdom.

Ezekiel 32:8, 1 voice

Ezekiel 32:8

And set darkness upon thy land - As I did when a former king refused to let my people go to the wilderness to worship me. I will involve thee, and thy house, and thy people, and the whole land, in desolation and wo.

4. (vv. 9-10)

a.vex the hearts of many people: Egypt's fall unsettles nations far beyond its own borders, vexing the hearts of many people in countries Pharaoh has not even known. Verse 10 sharpens the picture to kings themselves, horribly afraid, trembling at every moment when the sword is brandished before them. Gill reads the reach of the terror as the point, a warning meant for every throne that watches Egypt fall, not for Egypt alone.

Ezekiel 32:9, 1 voice

Ezekiel 32:9

When I shall bring thy destruction - i. e., the news of thy destruction. The phenomena here mentioned are the accompaniments of “the day of the Lord” Joe 2:10; Luk 21:25 or the day of judgment. The fall of Pharaoh represents the fall of the world-power before the sovereignty of God.

Ezekiel 32:10, 1 voice

Ezekiel 32:10

Shall tremble - Be greatly afraid, lest Nebuchadnezzar, who is God's sword, should smite them. Every man - Every one of the kings, whose kingdoms are near to Egypt.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

B. The sword of Babylon over the multitude of Egypt

1. (vv. 11-14)

a.The sword of the king of Babylon: The instrument is finally named without figure, the sword of the king of Babylon, after two chapters of allegory the historical agent is stated plainly. Nebuchadnezzar's army will fell Egypt's multitude and its beasts alike, so man's foot and the hoofs of beasts no longer trouble the waters, and verse 14 closes the thought with waters made deep and rivers running like oil, a stillness Keil reads as the peace of an emptied land rather than a blessing. Fairbairn notes that Egypt did in fact suffer a real, datable Babylonian campaign under Nebuchadnezzar, so the oracle is not left as pure metaphor.

Ezekiel 32:11, 1 voice

Ezekiel 32:11

For thus saith the Lord God, the sword of the king of Babylon shall come upon thee. Upon Pharaoh and his kingdom; having a commission and a direction from the Lord, and which would be the instrument of the destruction before threatened. The Targum is, "those that slay with the sword of the king of Babylon shall come upon or against thee;'' his army, sword in hand.

Ezekiel 32:13, 1 voice

Ezekiel 32:13

The picture is ideally true, not to be interpreted by the letter. The political ascendency of Egypt was to cease with the Chaldean conquest [FAIRBAIRN]. Henceforth Pharaoh must figuratively no longer trouble the waters by man or beast, that is, no longer was he to flood other peoples with his overwhelming forces.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ezekiel 32:14, 1 voice

Ezekiel 32:14

Cause their rivers to run like oil - Bring the whole state into quietness, there being no longer a political hippopotamus to foul the waters - to disturb the peace of the country.

2. (vv. 15-16)

a.the land of Egypt desolate: The recognition formula closes the first oracle, then shall they know that I am the Lord, the purpose the book states for judgment throughout. Verse 16 hands the lament itself to the daughters of the nations, women singing the dirge over Egypt's multitude, which Henry reads as the whole earth called to witness a fall it was meant to learn from. The first half of the chapter ends here, and the second half, opening two weeks later in the text's own dating, takes up the same king from inside the grave.

Ezekiel 32:16, 1 voice

Ezekiel 32:16

This prophecy concludes and completes the burden of Egypt, and leaves it and all its multitude in the pit of destruction. We are here invited to attend the funeral of that once flourishing kingdom, to lament its fall, and to take a view of those who attend it to the grave and accompany it in the grave. This dead corpse of a kingdom is here brought to the grave.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

C. Down among the uncircumcised in the graves of the nations

1. (vv. 17-18)

a.the fifteenth day: A second oracle opens two weeks after the first, in the fifteenth day of the month, and moves the whole scene underground, wail for the multitude of Egypt, cast down to the nether parts of the earth with them that go down into the pit. The chapter now becomes a roll call of fallen empires already resident in Sheol, each one named by nation and given its own place in the grave. Keil reads the device as a second funeral for the same king, spoken this time from inside the place he is being sent to.

Ezekiel 32:17, 2 voices

Ezekiel 32:17

It came to pass also the twelfth year,.... Another prophecy of the like kind was delivered out the same year as before: in the fifteenth day of the month; of the twelfth month, the month Adar, which is not here expressed, because mentioned before, Eze 32:1, it was about a fortnight after the other prophecy. The Septuagint and Arabic versions read it, "it came to pass in the twelfth year, the first month, the fifteenth day of the month;'' according to which this prophecy was before the other, which is not to be supposed.

Ezekiel 32:17

The seventh prophecy against Egypt Ezek. 32:17-32. A funeral dirge founded on Eze 31:18. The figure is the same as in Isa. 14, where see the notes. In this dirge Pharaoh is especially addressed. The other nations are represented by their kings, the nations’ overthrow being depicted by the king’s body laid low in the grave. The month - i. e., the twelfth (see Eze 32:1).

Ezekiel 32:18, 1 voice

Ezekiel 32:18

When Egypt is slain, let her have an honourable funeral, befitting her quality; let her be buried with the daughters of the famous nations, in their burying-places and with the same ceremony. It is but a poor allay to the reproach and terror of death to be buried with those that were famous; yet this is all that is allowed to Egypt.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 19-21)

a.pass in beauty?: The question, whom dost thou pass in beauty, echoes chapter 31's whom art thou like, and answers it the same way, by sending Egypt down to lie with the uncircumcised among the slain. Verse 21 has the strong among the mighty already in Sheol speak to him out of the midst of hell, a scene JFB compares to Isaiah 14's taunt over the king of Babylon, the dead greeting a new arrival to their company. Gill notes uncircumcised is used here as a term of shame among nations that themselves practiced circumcision, not a claim about Egypt's own custom, since Egypt is recorded elsewhere as a circumcising people.

Ezekiel 32:19, 1 voice

Ezekiel 32:19

Whom dost thou pass in beauty? - How little does it signify, whether a mummy be well embalmed, wrapped round with rich stuff, and beautifully painted on the outside, or not. Go down into the tombs, examine the niches, and see whether one dead carcass be preferable to another.

Ezekiel 32:21, 1 voice

Ezekiel 32:21

Out of the midst of hell - שאול sheol, the catacombs, the place of burial. There is something here similar to Isa 14:9, where the descent of the king of Babylon to the state of the dead is described.

3. (vv. 22-23)

a.Asshur is there: Asshur, Assyria, is the first nation named in the grave, her graves set round about her in the sides of the pit, the very power chapter 31 had already sent down. Henry reads the placement as deliberate, since Assyria caused terror in the land of the living and now bears the same fate it dealt its neighbors in the earlier oracle. The pattern set here, a nation's terror in life answered by its shame in death, repeats through every name that follows.

Ezekiel 32:22, 1 voice

Ezekiel 32:22

The number of their months was cut off in the midst, and, being bloody and deceitful men, they were not suffered to live out half their days. Their braves were set in the sides of the pit, all in a row, like beds in a common chamber,

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Ezekiel 32:23, 2 voices

Ezekiel 32:23

Whose graves are set in the sides of the pit - Alluding to the niches in the sides of the subterranean caves or burying-places, where the bodies are laid. These are numerous in Egypt.

Ezekiel 32:23

MAURER needlessly departs from the ordinary meaning, and translates, "extremities" (compare Isa 14:13, 15). which caused terror--They, who alive were a terror to others, are now, in the nether world, themselves a terrible object to behold.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

4. (vv. 24-25)

a.There is Elam: Elam follows Assyria into the same grave, a power east of Babylon whose multitude is named and whose terror in life is answered by shame in death, the formula repeated almost word for word. Keil reads the repetition itself as part of the oracle's force, each nation given the identical sentence so no power reads itself as an exception. Verse 25 restates the bed set for her among the slain, Sheol pictured as a resting place shared among nations that in life never shared a table.

Ezekiel 32:24, 2 voices

Ezekiel 32:24

There is Elam - The Elamites, not far from the Assyrians; others think that Persia is meant. It was invaded by the joint forces of Cyaxares and Nebuchadnezzar.

Ezekiel 32:24

Its territory lay in Persia. In Abraham's time an independent kingdom (Ge 14:1). Famous for its bowmen (Isa 22:6). borne their shame--the just retribution of their lawless pride.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ezekiel 32:25, 2 voices

Ezekiel 32:25

They have set her bed in the midst of the slain, with all her multitude,.... The grave is called a bed, Isa 57:2, whereon is put the sepulchral chest or coffin, in which the body is laid, and rests as on a bed.

Ezekiel 32:25

A bed - The Persians had their coffins, in which with balms and spices, the dead were kept, in the midst of places provided for them; in such is the king of Elam here placed with his slaughtered captains about him. All the honour he can now pretend to, is to be buried in the chief sepulchre.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

5. (vv. 26-27)

a.There is Meshech, Tubal: Meshech and Tubal, the same pairing that returns as Gog's allies in chapters 38 and 39, take their place in the grave beside Assyria and Elam. Verse 27 draws one distinction the other nations did not receive, they shall not lie with the mighty that are fallen of the uncircumcised, buried instead with their weapons under their heads, their iniquities upon their bones. Fairbairn reads the separate note as marking these as ancient warriors from an earlier age given a warrior's burial even in shame, set apart from the more recent dead the chapter has already named.

Ezekiel 32:27, 2 voices

Ezekiel 32:27

And they shall not lie - Better, “Shall they not lie?” or, “Are they not laid?” The custom of burying warriors with their swords, shields, or helmets, raider their heads is well known, and common to most warlike nations. But their iniquities ... - They, rested in all the glories of a warrior’s sepulture, but their sins followed them to the grave.

Ezekiel 32:27

Though honored by the laying of "their swords under their heads," yet the punishment of "their iniquities shall be upon their bones." Their swords shall thus attest their shame, not their glory (Mt 26:52), being the instruments of their violence, the penalty of which they are paying.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

1 more voice on this verse

6. (vv. 28-30)

a.shalt be broken: Egypt itself is addressed directly here, thou shalt be broken, set in the midst of the very company the chapter has been assembling. Edom follows at verse 29, her kings and princes laid among the slain despite their might, and verse 30 adds the princes of the north and all the Zidonians, every power the ancient world respected brought down to the same pit. Wesley reads the list as building deliberately toward its climax, Egypt named again and again until the final verses seat Pharaoh among the very nations he is watching fall.

Ezekiel 32:29, 2 voices

Ezekiel 32:29

There is Edom - All the glory and pomp of the Idumean kings, who also helped to oppress the Israelites, are gone down into the grave. Their kings, princes, and all their mighty men lie mingled with the uncircumcised, not distinguished from the common dead: “Where they an equal honor share, Who buried or unburied are. Where Agamemnon knows no more Than Irus, he condemned before. Where fair Achilles and Thersites lie, Equally naked, poor, and dry.”

Ezekiel 32:29

There lie, not dignified with monuments or inscriptions, but mingled with common dust, her kings and all her princes, her wise statesmen (which Edom was famous for), and her brave soldiers.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Ezekiel 32:30, 3 voices

Ezekiel 32:30

There be the princes of the north,..... The kings of Babylon, according to Kimchi, which lay north of Judea; or the princes of Syria, Damascus, and Tyre, especially the latter, which commonly goes along with Zidon, being near it, as follows: and all the Zidonians. The Vulgate Latin version renders it, "and all the hunters"; but wrongly; as also the Septuagint and Arabic versions, which read the princes or soldiers of Assyria.

Ezekiel 32:30

There be the princes of the north - The kings of Media and Assyria, and all the Zidonians - the kings of Tyre, Sodom, and Damascus. See Calmet.

Ezekiel 32:30

Zidonians--who shared the fate of Tyre (Eze 28:21). with their terror they are ashamed of their might--that is, notwithstanding the terror which they inspired in their contemporaries. "Might" is connected by MAURER thus, "Notwithstanding the terror which resulted from their might."

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

7. (vv. 31-32)

a.shall be comforted: Pharaoh finally sees the grave he has been shown throughout the chapter, and the comfort offered him is the grimmest kind, comforted over all his multitude only because he is no longer the worst case among them. Verse 32 closes with the same terror clause repeated through the whole roll call, I have caused my terror in the land of the living, now spoken of Pharaoh as it was spoken of every nation before him. Clarke reads the whole two-chapter oracle as ending exactly where it must, Egypt's pride answered not by Israel's boast but by a shared grave with every other empire that trusted its own strength.

Ezekiel 32:31, 1 voice

Ezekiel 32:31

Pharaoh shall see them - Pharaoh also, who said he was a god, shall be found among the vulgar dead. And shalt be comforted - Shall console himself, on finding that all other proud boasters are in the same circumstances with himself. Here is a reference to a consciousness after death.

Ezekiel 32:32, 4 voices

Ezekiel 32:32

For I have caused my terror in the land of the living,.... Or, "his terror" (f); there is a double reading. The Keri or marginal reading, which we follow has it "my terror" (g); but the Cetib or writing is his terror; and so read the Septuagint.

Ezekiel 32:32

I have caused my terror in the land of the living - I have spread dismay through Judea, the land of the living God, where the living oracles were delivered, and where the upright live by faith. When Pharaoh-necho came against Josiah, defeated, and slew him at Megiddo, fear and terror were spread through all the land of Judea; and the allusion here is probably to that circumstance. But even he is now laid with the uncircumcised, and is no more to be distinguished from the common dead.

Ezekiel 32:32

As "the land of the living" was the scene of "their terror," so it shall be God's; especially in Judea, He will display His glory to the terror of Israel's foes (Eze 26:20). In Israel's case the judgment is temporary, ending in their future restoration under Messiah. In the case of the world kingdoms which flourished for a time, they fall to rise no more. -- JFB26C.htm --

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ezekiel 32:32

It is not only a great pit, but a great cock-pit. Though it is the destruction of nations as such that perhaps is principally intended here, yet here is a plain allusion to the final and everlasting ruin of impenitent sinners, of those that are uncircumcised in heart; they are slain by the sword of divine justice; their iniquity is upon them, and with it they bear their shame.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

The text of this chapter

This page carries no textual note on Ezekiel 32. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 9 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley; Matthew Henry; Patrick Fairbairn, An Exposition of Ezekiel and Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible.

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