Skip to content
mannafest.faith

Ezekiel 29:5

in Ezekiel 29

I will leave you in the desert, you and all the fish of your streams. You will fall on the open field and will not be taken away or gathered for burial. I have given you as food to the beasts of the earth and the birds of the air.

BSB

The same verse in ASV and KJV ▾

ASV

And I will cast thee forth into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered; I have given thee for food to the beasts of the earth and to the birds of the heavens.

KJV

And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.

This verse in Ezekiel 29

Commentary

8 notes on this verse
And I will leave thee thrown into the wilderness, thee, and all the fish of thy rivers,.... Where fish in common cannot live, but die as soon almost as out of the water, and on dry land, excepting those that are of the amphibious kind. This wilderness designs the deserts of Lybia and Cyrene, where the battle was fought between Hophra and Amasis; and where the Egyptian army perished, only their king, before compared to a crocodile, which lives on land, as well as in water, escaped.

This site's exposition

O great monster who lies among his rivers

on Ezekiel 29:3-5

Pharaoh is named the great dragon, the same word Genesis uses of the sea creatures and Isaiah uses of the chaos monster. My river is mine own, and I have made it for myself states the sin as Pharaoh's words. The hooks in the jaws picture an Egyptian crocodile hunt.

This site's exposition

gathered for burial

Egypt gave its dead embalming, sealed tombs and grave goods meant to secure the life beyond death. Pharaoh left in the desert for beasts and birds loses all of it. For an Egyptian king, this was the final shame.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 3 onwards) Behold, I am coming to you, Pharaoh, the king of Egypt, the great dragon, who lies (or sits) in the midst of your rivers, and you say: The river is mine, and I have made it for myself (or them). And I will put a bit (or a snare) in your jaws, and I will stick the fish of your rivers to your scales (or feathers), and I will draw you out of the midst of your rivers; and all your fish will cling to your scales (or feathers).

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God can force men out of that in which they are most secure and easy. (2.) All his fish shall be drawn out with him, his servants, his soldiers, and all that had a dependence on him, as he thought, but really such as he had dependence upon.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus was he left thrown into the wilderness, he and all the fish of the river with him. Thus issue men's pride, and presumption, and carnal security. Thus men justly lose what they might call their own, under God, when they call it their own against him.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will leave thee thrown into the wilderness - Referring to his being obliged to take refuge in Upper Egypt. But he was afterwards taken prisoner, and strangled by Amasis. Herod. lib. 2 s. 169.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Pharaoh led an army against Cyrene in Africa, in support of Aricranes, who had been stripped of his kingdom by the Cyrenians. The army perished and Egypt rebelled against him [JUNIUS]. But the reference is mainly to the defeat by Nebuchadnezzar. beasts . . . fowls--hostile and savage men.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּנְטַשְׁתִּ֣יךָand I will abandon you

    unetashtikhaH5203 →40 times

  • הַמִּדְבָּ֗רָהthe wilderness towards

    hamidbarahH4057 →270 times

  • אוֹתְךָ֙<obj.> you

    ʾotkhaH853 →10935 times

  • וְאֵת֙and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • דְּגַ֣ת[the] fish of

    degatH1710 →15 times

  • יְאֹרֶ֔יךָcanals your

    yeoreikhaH2975 →65 times

  • עַל־on

    ʾal-H5921 →5755 times

  • פְּנֵ֤י[the] surface of

    peneiH6440 →2123 times

  • הַשָּׂדֶה֙the field

    hasadehH7704 →334 times

  • תִּפּ֔וֹלyou will fall

    tipolH5307 →435 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • תֵאָסֵ֖ףyou will be gathered

    teasefH622 →200 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • תִקָּבֵ֑ץyou will be gathered

    tikavetzH6908 →127 times

  • לְחַיַּ֥תto [the] animal[s] of

    lechaiyatH2416 →498 times

  • הָאָ֛רֶץthe earth

    haaretzH776 →2504 times

  • וּלְע֥וֹףand to [the] bird[s] of

    uleofH5775 →71 times

  • הַשָּׁמַ֖יִםthe heavens

    hashamayimH8064 →421 times

  • נְתַתִּ֥יךָI will give you

    netatikhaH5414 →2011 times

  • לְאָכְלָֽה׃for food

    leokhlahH402 →18 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 34:20

    I will deliver into the hands of their enemies who seek their lives. Their corpses will become food for the birds of the air and the beasts of the earth.

    it leads to

    • Jeremiah 16:4

      “They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will…

      Reached by 2 separate paths from here.

    • Jeremiah 7:33

      The corpses of this people will become food for the birds of the air and the beasts of the earth, and there will be no one to scare them away.

    • Jeremiah 19:7

      And in this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, by the hands of those who seek their lives, and…

    • 1 Kings 16:4

      Anyone belonging to Baasha who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”

  • Through

    Jeremiah 8:2

    They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried,…

    it leads to

    • 2 Kings 23:5

      Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who…

    • Deuteronomy 4:19

      When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…

  • Through

    Jeremiah 7:33

    The corpses of this people will become food for the birds of the air and the beasts of the earth, and there will be no one to scare them away.

    it leads to

    • Jeremiah 12:9

      Is not My inheritance to Me like a speckled bird of prey with other birds of prey circling against her? Go, gather all the beasts of the field; bring them to devour her.

    • Deuteronomy 28:26

      Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible.