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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Exoduschapter 25

40 verses · Moses, by tradition · 15th or 13th century BC · The Law

In Jewish life

The reading

Weekly portion 19 of 54

תְּרוּמָה Terumah, Exodus 25:1 to 27:19

Read with it: 1 Kings 5:26 to 6:13.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

How it is read

The chapter opens the pattern of the tabernacle, and Rashi reads the offering as a gift made for God himself. The words about taking an offering for me he reads as taking it "to the glory of My Name" (Rashi on Exodus 25:2:1, citing Midrash Tanchuma, Terumah 1). He reads the command to make a sanctuary the same way (Rashi on Exodus 25:8:1). He divides the materials by how they were given. Everything came as a voluntary gift, each man giving as his heart prompted him, with silver alone brought by all in equal measure, a half shekel each (Rashi on Exodus 25:3:1). The blue is wool dyed with the blood of the chilazon, a shellfish, and the colour is greenish blue (Rashi on Exodus 25:4:1, citing Menachot 44a). On the ark he carries a tradition about how the overlaying was done. Bezalel made three arks, two of gold and one of wood. He set the wooden one inside the larger gold one, and the smaller gold one inside the wood (Rashi on Exodus 25:11:1, citing Yoma 72b and Jerusalem Talmud Shekalim 6:1). The cherubim "had the form of a child's face" (Rashi on Exodus 25:18:1, citing Sukkah 5b). Their wings are spread high enough to leave ten handbreadths of hollow space above the cover (Rashi on Exodus 25:20:1). The golden border of the table he reads as a sign of kingship, since the table stands for wealth and greatness (Rashi on Exodus 25:24:1, citing Yoma 72b). On the repeated command to put the testimony in the ark he says plainly, "I do not know why this is repeated". He then offers an answer about the order of the work (Rashi on Exodus 25:21:1). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. Ibn Ezra comments at Exodus 25:1:1 under a licence that keeps his text off this page. Malbim comments at Exodus 25:14:1 with no English version in the corpus.

What the rabbis say

The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. Bamidbar Rabbah reads the sanctuary and its furniture at 4:13, 12:3, 12:4, 12:8 and 12:13. It reads them again at 13:15, 14:10 and 15:10. Midrash Lekach Tov follows the chapter verse by verse at Exodus 25:7:1, 25:21:1, 25:24:1, 25:26:1 and 25:27:1. It continues at Exodus 25:28:1, 25:35:1 and 25:38:1. The lampstand and the table are read in Menachot at 28b:17, 88b:20, 96a:6 and 96a:7. The Ein Yaakov collections carry them at Menakhot 10:1, Sukkah 1:2, Sotah 7:19 and Zevachim 9:1. The ark and its staves stand in the Jerusalem Talmud at Yoma 5:2:1, Ketubot 3:1:2 and Shekalim 6:1:15. The same Talmud reads the offering at Sanhedrin 1:3:5, 4:2:2 and Bava Kamma 1:1:2. Avot DeRabbi Natan reads the chapter at 11:1 and 34:7, and Recension B at 44:1. Bereshit Rabbah 4:7 reads the oil, and Arakhin 4a:9 the bread of the presence.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

An Offering from a Willing Heart

The Ark and the Mercy Seat

25:10

Ramban on Exodus 25:10

RambanSpain, 1194–1270· Commentary
The plural [ and ‘they’ shall make ] refers back to the children of Israel mentioned above. 96 Above, Verse. But afterwards Scripture states: And thou shalt overlay it, 97 Verse. And thou shalt cast for it. Verse.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Onkelos Exodus 25:10

Targum
They shall make an ark of acacia wood, two and one-half amohs long, one and one-half amohs wide, and one and one-half amohs high.

Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

25:15

Ibn Ezra on Exodus 25:15

Ibn EzraSpain, 1089–1167· Commentary
In the rings that are on the sides of the ark. 120 See verse.

Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

The Table of Showbread

The Golden Lampstand

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
עָשָׂהʻâsâhto make23H6213
זָהָבzâhâbgold17H2091
קָנֶהqânehbranch12H7070
שְׁנַיִםshᵉnayimtwo9H8147
אָרוֹןʼârôwnark8H727
אַמָּהʼammâhcubit8H520
טָהוֹרṭâhôwrpure8H2889
טַבַּעַתṭabbaʻathrings of8H2885
נָתַןnâthanto give8H5414
כַּפְתֹּרkaphtôrbulbs its8H3730
אֶחָדʼechâdone7H259
כַּפֹּרֶתkappôrethan atonement cover7H3727
כְּרוּבkᵉrûwbcherub7H3742
מְנוֹרָהmᵉnôwrâhlampstand7H4501
חֵצִיchêtsîyhalf6H2677
אַרְבַּעʼarbaʻfour6H702
עֵץʻêtswood5H6086
שִׁטָּהshiṭṭâhacacia5H7848
צָפָהtsâphâhto overlay5H6823
בַּדbadpoles of5H905
WordSense hereUsesStrong’s
סָבִיבçâbîybaround4H5439
קָצָהqâtsâhend4H7098
פָּנִיםpânîymface4H6440
שֻׁלְחָןshulchântable4H7979
גְּבִיעַgᵉbîyaʻcup4H1375
פֶּרַחperachand blossoms its4H6525
שָׁלוֹשׁshâlôwshthree4H7969
דָבַרdâbarto speak3H1696
לָקַחlâqachto take3H3947
תְּרוּמָהtᵉrûwmâhcontribution3H8641
רָאָהrâʼâhto see3H7200
תַּבְנִיתtabnîythpattern3H8403
אֹרֶךְʼôreklength3H753
רֹחַבrôchabbreadth its3H7341
זֵרzêra molding3H2213
צֵלָעtsêlâʻside3H6763
נָשָׂאnâsâʼto carry3H5375
עֵדוּתʻêdûwthtestimony3H5715
מִקְשָׁהmiqshâhhammered work3H4749
מִסְגֶּרֶתmiçgeretha rim of3H4526

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Rashi, Rashi on Exodus 25:2 to 25:24, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Ibn Ezra, Ibn Ezra on Exodus 25:1:1, cited by reference, CC-BY-NC; Malbim, Malbim on Exodus 25:14:1, cited by reference, no English version in the corpus; Babylonian Talmud, Menachot 44a, Yoma 72b and Sukkah 5b, as Rashi cites them, and Menachot 96a:6, cited by reference; Jerusalem Talmud, Shekalim 6:1:15, Yoma 5:2:1 and Sanhedrin 4:2:2, cited by reference; Midrash Tanchuma, Terumah 1, as Rashi cites it; Bamidbar Rabbah, 4:13, 12:3, 12:4, 12:8 and 12:13, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/25.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.

The rabbinic texts

Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.