Exoduschapter 1
22 verses · Moses, by tradition · 15th or 13th century BC · The Law
In Jewish life
The reading
Weekly portion 13 of 54
שְׁמוֹת Shemot, Exodus 1:1 to 6:1
Read with it: Isaiah 27:6 to 28:13 and 29:22 to 29:23 in Ashkenazi use, and Jeremiah 1:1 to 2:3 in Sephardi use.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
How it is read
Rashi reads the multiplying of Israel in verse 7 as a mercy inside the body. The women, he says, did not miscarry "and did not die when they were young" (Rashi on Exodus 1:7:1). At verse 17 he holds that the midwives did more than spare the boys. They "provided them with food", and he points to the tractate Sotah for it (Rashi on Exodus 1:17:1). At verse 19 he gives two readings of the word the midwives use. The plain sense is that the Hebrew women are as skilful as midwives themselves. The Sages took the same word for the beasts of the field, which "do not require the help of midwives" (Rashi on Exodus 1:19:1). The verse 7 note is the Sefaria Community Translation, released CC0. The other two are the Rosenbaum and Silbermann Rashi of 1929 to 1934, in the public domain. Ibn Ezra comments through the chapter as well. The corpus carries him by reference alone, because the licence Sefaria reports for his translation holds the words back (Ibn Ezra on Exodus 1:9:1 and 1:14:1).
What the rabbis say
The rabbis take up the new king of verse 8 at Eruvin 53a:10. On the order given to the midwives they taught in Kohelet Rabbah 7:1:3 and Midrash Aggadah, Exodus 1:15:1. On Israel growing under affliction they taught at Kiddushin 13a:13. The Mekhilta carries this chapter at Tractate Pischa 5:6 and Tractate Shirah 5:5.
The text, verse by verse
Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.
Israel Multiplies in Egypt
A King Who Knew Not Joseph
Ramban on Exodus 1:10
Pharaoh and his wise counsellors. See Isaiah:11. did not see fit to slay them by the sword, for it would have been a gross treachery to smite without reason a people that had come into the land by command of a former king.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Ramban on Exodus 1:11
Pharaoh imposed a tribute upon the Israelite people to take men from them for the king’s projects.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Ibn Ezra on Exodus 1:12
Even though they were afflicted. 118 The Hebrew literally reads, and as they (ve-kha’asher) afflicted them. I.E.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ibn Ezra on Exodus 1:13
Pharaoh devised many evils with which to afflict the Israelites. First he ordered them to do his work.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
The Midwives Who Feared God
Hebrew words in this chapter
The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| יָלַדyâlad | to the midwives | 9 | H3205 |
| בֵּןbên | son | 7 | H1121 |
| מִצְרַיִםMitsrayim | Egypt | 6 | H4714 |
| אָמַרʼâmar | to say | 6 | H559 |
| יִשְׂרָאֵלYisrâʼêl | Israel | 5 | H3478 |
| רָבָהrâbâh | and they multiplied | 4 | H7235 |
| מֶלֶךְmelek | a king | 4 | H4428 |
| עַםʻam | people | 4 | H5971 |
| חָיָהchâyâh | to live | 4 | H2421 |
| שֵׁםshêm | name | 3 | H8034 |
| בּוֹאbôwʼ | who went | 3 | H935 |
| יוֹסֵףYôwçêph | Joseph | 3 | H3130 |
| מְאֹדmᵉʼôd | with muchness | 3 | H3966 |
| פַּרְעֹהParʻôh | Pharaoh | 3 | H6547 |
| עֲבֹדָהʻăbôdâh | with labor | 3 | H5656 |
| עִבְרִיʻIbrîy | Hebrew | 3 | H5680 |
| אֱלֹהִיםʼĕlôhîym | God | 3 | H430 |
| עָשָׂהʻâsâh | they did | 3 | H6213 |
| יַעֲקֹבYaʻăqôb | Jacob | 2 | H3290 |
| בַּיִתbayith | and household his | 2 | H1004 |
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| נֶפֶשׁnephesh | person | 2 | H5315 |
| מוּתmûwth | and he died | 2 | H4191 |
| עָצַםʻâtsam | and they became mighty | 2 | H6105 |
| אֶרֶץʼerets | land | 2 | H776 |
| עָנָהʻânâh | to afflict it | 2 | H6031 |
| עָבַדʻâbad | and they compelled to labor | 2 | H5647 |
| מִצְרִיMitsrîy | Egyptian | 2 | H4713 |
| פֶּרֶךְperek | with harshness | 2 | H6531 |
| בַּתbath | daughter | 2 | H1323 |
| יָרֵאyârêʼ | to fear | 2 | H3372 |
| יֶלֶדyeled | the children | 2 | H3206 |
| אִישׁʼîysh | everyone | 1 | H376 |
| רְאוּבֵןRᵉʼûwbên | Reuben | 1 | H7205 |
| שִׁמְעוֹןShimʻôwn | Simeon | 1 | H8095 |
| לֵוִיLêvîy | Levi | 1 | H3878 |
| יְהוּדָהYᵉhûwdâh | Judah | 1 | H3063 |
| יִשָּׂשכָרYissâˢkâr | Issachar | 1 | H3485 |
| זְבוּלוּןZᵉbûwlûwn | Zebulun | 1 | H2074 |
| בִּנְיָמִיןBinyâmîyn | Benjamin | 1 | H1144 |
| דָּןDân | Dan | 1 | H1835 |
Keep studying
Sources for this chapter
The Hebrew text
STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.
In Jewish life
Rashi, Rashi on Exodus 1:7:1, the Sefaria Community Translation (CC0); Rashi, Rashi on Exodus 1:17:1 and 1:19:1, Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934 (public domain); Ibn Ezra, Ibn Ezra on Exodus 1:9:1 and 1:14:1, cited by ref alone under the corpus licence rule; The Babylonian Talmud, Eruvin 53a:10 and Kiddushin 13a:13, cited by ref and The Midrash, Kohelet Rabbah 7:1:3, Midrash Aggadah, Exodus 1:15:1, and Mekhilta DeRabbi Yishmael, Tractate Pischa 5:6 and Tractate Shirah 5:5, cited by ref.
The rabbinic texts
Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004 and Sefaria, texts and citation data.
