Skip to content
mannafest.faith

Exodus 1:15

in Exodus 1

Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,

BSB

The same verse in ASV and KJV ▾

ASV

And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:

KJV

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

This verse in Exodus 1

Commentary

7 notes on this verse
Hebrew midwifes - Or “midwives of the Hebrew women.” This measure at once attested the inefficacy of the former measures, and was the direct cause of the event which issued in the deliverance of Israel, namely, the exposure of Moses. The women bear Egyptian names, and were probably Egyptians.

This site's exposition

the king of Egypt said to the Hebrew midwives

on Exodus 1:15-16

The text names the two midwives, Shiphrah and Puah, and leaves the king who summons them unnamed. Pharaoh's second measure asks women to kill the children they deliver.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The two midwives he tampered with in order hereunto are here named; and perhaps, at this time, which was above eighty years before their going out of Egypt, those two might suffice for all the Hebrew women, at least so many of them as lay near the court, as it is plain by ch. ii.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And the king spake to the Hebrew midwives - The two chief of them. They are called Hebrew midwives, probably not because they were themselves Hebrews; for sure Pharaoh could never expect they should be so barbarous to those of their own nation, but because they were generally made use of by the Hebrews, and being Egyptians he hoped to prevail with them.
And the king of Egypt spake to the Hebrew midwives,.... It is difficult to say who these midwives were, whether Egyptian or Hebrew women.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the king of Egypt spake to the Hebrew midwives--Two only were spoken to--either they were the heads of a large corporation [LABORDE], or, by tampering with these two, the king designed to terrify the rest into secret compliance with his wishes [CALVIN].

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hebrew midwives - Shiphrah and Puah, who are here mentioned, were probably certain chiefs, under whom all the rest acted, and by whom they were instructed in the obstetric art. Aben Ezra supposes there could not have been fewer than five hundred midwives among the Hebrew women at this time, but that very few were requisite see proved on Exo 1:19 (note).

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֙אמֶר֙and he said

    vaiyomerH559 →5305 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • מִצְרַ֔יִםEgypt

    mitzrayimH4714 →641 times

  • לַֽמְיַלְּדֹ֖תto the midwives

    lamyaledotH3205 →496 times

  • הָֽעִבְרִיֹּ֑ת<the> Hebrew

    haivriyotH5680 →34 times

  • אֲשֶׁ֨רwho

    ʾasherH834 →5497 times

  • שֵׁ֤ם[the] name of

    shemH8034 →864 times

  • הָֽאַחַת֙the one

    haachatH259 →971 times

  • שִׁפְרָ֔ה[was] Shiphrah

    shifrahH8236 →

  • וְשֵׁ֥םand [the] name of

    veshemH8034 →864 times

  • הַשֵּׁנִ֖יתthe second

    hashenitH8145 →156 times

  • פּוּעָֽה׃[was] Puah

    puahH6326 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.