2 Chronicleschapter 26
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Summary
Chapter summary
Uzziah begins at sixteen and 'set himself to seek God in the days of Zechariah… and as long as he sought Jehovah, God made him to prosper.' The record of that prosperity is unusually concrete: war against the Philistines and Arabians and Ammonites, towers in Jerusalem, husbandmen and vinedressers in the fertile fields, 'for he loved husbandry,' a standing army of three hundred thousand, and engines invented by skilful men to shoot arrows and great stones. 'His name spread far abroad; for he was marvellously helped, till he was strong. But when he was strong, his heart was lifted up': he burns incense in the temple, eighty priests withstand him, and leprosy breaks out on his forehead.
Context
History · Ezra — 2 Chronicles overview
- A. 1–5 He sought God in the days of Zechariah, and God made him prosper
- B. 6–15 Engines on the towers and a name spread far abroad
- C. 16–21 Strong until he was proud: leprosy at the incense altar
- D. 22–23 Buried in a field, because he was a leper
The outline
A.He sought God in the days of Zechariah, and God made him prospervv. 1 to 5
Read vv. 1 to 5 →B.Engines on the towers and a name spread far abroadvv. 6 to 15
Read vv. 6 to 15 →C.Strong until he was proud: leprosy at the incense altarvv. 16 to 21
Read vv. 16 to 21 →D.Buried in a field, because he was a lepervv. 22 to 23
Read vv. 22 to 23 →
The world behind this chapter
2 Chronicles 26The history
This is the most technically detailed reign in Chronicles. He rebuilt Eloth on the Gulf of Aqaba, reopening the southern sea trade; broke down the walls of Gath, Jabneh, and Ashdod on the Philistine plain; and built towns in Philistine territory. Ammon paid tribute, and his name spread as far as Egypt.
The building programme reads like an infrastructure report. Towers at the corner gate, the valley gate, and at the angle of the wall in Jerusalem; towers out in the desert; and many cisterns hewn from rock, because he had large herds in the lowland and on the plateau. Cutting a cistern out of limestone and sealing it with plaster is how anyone kept livestock in dry country, and doing it at scale is a state project.
He is also credited with farming: husbandmen and vinedressers in the hills and in the fertile land, for the text says simply that he loved the soil.
The most discussed detail is the war engines invented by skilful men and set on the towers and the corners, to shoot arrows and great stones. Some scholars read the Hebrew as describing protective structures for archers rather than machines; the plain reading is early artillery, and Assyrian reliefs of the period do show siege engines in use.
Then the fall. Only priests descended from Aaron burned incense in the holy place; the king went in with a censer anyway, and eighty priests followed him in to stop him. The disease broke out on his forehead while he stood there arguing, and he was hurried out. He lived the rest of his life in a separate house, cut off from the house of the LORD, with his son running the government, and he was buried in a field belonging to the royal tombs rather than in them. A stone plaque from a later century, found in Jerusalem, reads: 'Hither were brought the bones of Uzziah, king of Judah — do not open.'
What it meant to them
The hinge sentence is unmistakable: when he was strong, his heart was lifted up to his destruction.
The first hearers lived under strict boundaries about who could enter which part of their temple, and those boundaries were sometimes resented as small-minded. This chapter told them where the lines came from and what they cost a great king who crossed one.
Sources cited
- John H. Walton, Victor H. Matthews, and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on 2 Chronicles 26. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
