Voices and influences
John Wesley
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Summary
This site quotes John Wesley 4,731 times across 66 books, and lists 1 work.
- Lived 1703 to 1791.
- Quoted here most in Acts: 254 of 4,731.

John Wesley
- Lived
- 1703 to 1791
- Tradition
- Evangelical
5 of 4,731 quotations
Own words
Quoted in full, because John Wesley died in 1791 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.
Explanatory Notes upon the Old Testament, 1765
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice.
Explanatory Notes upon the New Testament, 1755
Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. BSB
A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness…
Explanatory Notes upon the New Testament, 1755
The rest of the quotation
completely victorious over all its enemies.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
While Noah told them of the judgment at a distance, they were tempted to put off their repentance: but now he is ordered to tell them that it is at the door; that they have but one week more to turn them in, to see…
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
if that will now at last awaken them to consider the things that belong to their peace.
Genesis 7:4 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” BSB
But he with whom we have to do is God and not man, and he is pleased when he is wrestled with.
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it?
Genesis 18:30 Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” BSB
Influence, on the record
This site quotes John Wesley 4,731 times across 66 books, and 4 studies draw on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His Explanatory Notes Upon the New Testament (1754) and Explanatory Notes Upon the Old Testament (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
1 work
How to read this voice
Notes on the Bible
1754
1,168 chapters / 66 books — NT complete, OT selective:
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
4,731 quotations across 66 books
Where this voice is quoted
except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD…
“Save Caleb - Under whom Josh. is comprehended, though not here expressed, because he was not now to be one of the people, but to be set over them as a chief governor.”
You are to pay them in silver for the food you eat and the water you drink.’”
“Buy meat - For thongh the manna did yet rain upon them, they were not forbidden to buy other meats when they had opportunity, but only were forbidden greedily to hunger after them when they could not obtain them.”
Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given…
“Ar - The chief city of the Moabites, here put for the whole country which depended upon it. The children of Lot - So called to signify that this preservation, was not for their sakes, for they were a wicked people, but for Lot's sake…”
And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)
“Caphtor - Which is by the learned thought to be Cappadocia: whither these people might make an expedition out of Egypt, either because of the report of the great riches of part of that country which drew others thither from places equally remote, or for…”
You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot,
“On my feet - Or, with my company who are on foot: which is added significantly, because if their army had consisted as much of horsemen as many other armies did, their passage through his land might have been more mischievous and dangerous.”
all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og.
“All Gilead - Gilead is sometimes taken for all the Israelites possessions beyond Jordan, and so it comprehends Bashan; but here for that part of it which lies in and near mount Gilead, and so it is distinguished from Bashan and Argob.”
(For only Og king of Bashan had remained of the remnant of the Rephaim.
“In Rabbath - Where it might now be, either because the Ammonites in some former battle with Og, had taken it as a spoil: or because after Og's death, the Ammonites desired to have this monument of his greatness, and the Israelites permitted them to…”
The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
“The plain - The low country towards Jordan. The sea of the plain - That is, that salt sea, which before that dreadful conflagration was a goodly plain.”
At that time I commanded you: “The LORD your God has given you this land to possess.
“You - Namely, the Reubenites and Gadites. All that are meet - In such number as your our brethren shall judge necessary. They were in all above an hundred thousand.”
Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!”
“Let me go over - For he supposed God's threatening might be conditional and reversible, as many others were. That goodly mountain -Which the Jews not improbably understood of that mountain on which the temple was to be built.”
Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the…
“The statutes - The laws which concern the worship and service of God. The judgments - The laws concerning your duties to men. So these two comprehend both tables, and the whole law of God.”
But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
“If from thence thou seek the Lord - Whatever place we are in, we may from thence seek him. There is no part of the earth which has a gulf fixt between it and heaven.”
Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and…
“By temptations - Temptations is the general title, which is explained by the following particulars, signs, and wonders, &c. which are called temptations, because they were trials both to the Egyptians and Israelites, whether they would be induced to believe and obey God or no.”
He did not make this covenant with our fathers, but with all of us who are alive here today.
“Not with our fathers - Only: but with us, who are all alive - He saith not, that all who made the covenant at Sinai are now alive, but this covenant was made with all that are now alive; which is most true, for it…”
At that time I was standing between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and would not…
“Between the Lord and you - As a mediator between you, according to your desire. The word of the Lord - Not the ten commandments, which God himself uttered, but the following statutes and judgments.”
And if we are careful to observe every one of these commandments before the LORD our God, as He has commanded us, then that will be our righteousness.”
“It shall be our righteousness - Hebrew. Righteousness shall be to us. We shall be owned and pronounced by God to be righteous and holy persons, if we sincerely obey him, otherwise we shall be declared to be unrighteous and ungodly.”
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites…
“Seven nations - There were ten in Gen. xv, 19-21. But this being some hundreds of years after, it is not strange if three of them were either destroyed by foreign or domestick wars, or by cohabitation and marriage united with, and swallowed up in…”
because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.
“To serve other Gods - That is, there is manifest danger of apostacy and idolatry from such matches. Which reason doth both limit the law to such of these as are unconverted (otherwise Salmon married Rahab, Matt.”
The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.
“For Abraham had but one son concerned in this choice and covenant, namely, Isaac, and that was in his hundredth year; and Isaac was sixty years old ere he had a child, and then had only two children; and though Jacob had twelve sons, it…”
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know…
“To know - That thou mightest discover to thyself and others that infidelity, inconstancy, hypocrisy, and perverseness, which lay hid in thy heart; the discovery whereof was of singular use both to them, and to the church of God in all succeeding ages.”
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not…
“By every word - That is, by every or any thing which God appoints for this end, how unlikely so-ever it may seem to be for nourishment; seeing it is not the creature, but only God's command and blessing upon it, that makes it sufficient…”
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
“As a man chastiseth his son - That is, unwillingly, being constrained by necessity; moderately, in judgment remembering mercy; and for thy reformation not thy destruction.”
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and…
“Hence the angels are said to stand, 2Chr xviii, 18 Luke i, 19. To bless - The people, by performance of those holy ministrations for the people, and giving those instructions to them, to which God's blessing was promised; and this they did in God's…”
That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.
“The Lord is his inheritance - That is, the Lord's portion, namely, tithes and offerings, which belong to God, are given by him to the Levites for their subsistence, from generation to generation.”
Then the LORD said to me, “Get up. Continue your journey ahead of the people, that they may enter and possess the land that I swore to their fathers to…
“Take thy journey before the people - 'Twas fit that he who had saved them from ruin by his intercession, should have the conduct and command of them.”
