Skip to content
mannafest.faith

Zechariah 8:12

in Zechariah 8

“For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the skies will give their dew. To the remnant of this people I will give all these things as an inheritance.

BSB

The same verse in ASV and KJV

ASV

For there shall be the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.

KJV

For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

This verse in Zechariah 8

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This confirms what the prophet's colleague had said, a little before ( Hag. ii. 16, 19 ), From this day will I bless you. Note, God's people, that serve him faithfully, have great possessions. " All is yours, for you are Christ's." 3.

This site's exposition

I will not be unto the residue of this people as in the former days

on Zechariah 8:11-13

The Lord turns the former days into a named contrast, promising instead a prosperous seed, fruitful vine, generous ground, and dew from heaven, so the remnant now possesses what the earlier years withheld. Verse 13 reverses the very language of the covenant curse, as you were a curse among the nations, so I will save you and you shall be a blessing, deliberately answering the older warnings with their opposite. Wesley reads the double command, fear not and let your hands be strong, as bracketing the whole promise, courage grounded in a stated reversal rather than in wishful hope.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 11, 12): But now I will not deal with the remnant of this people as in the former days, declares the Lord of hosts. For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. LXX: And now I will not deal with the remnant of this people as in the former days, declares the Almighty Lord; but I will show peace.

The Puritans and the Awakening1 voice

For the seed shall be prosperous,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

seed . . . prosperous--that is, shall not fair to yield abundantly (Ho 2:21, 22; Contrast with this verse Hag 1:6, 9-11; 2:16. dew--especially beneficial in hot countries where rain is rare.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The same prophets who promised prosperity at the foundation of the temple, now promised still greater blessings hereafter.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For the seed shall be prosperous - Ye shall be a holy and peaceable people; and God will pour down his blessing on yourselves, your fields, and your vineyards.
1 more voice on this verse

The Nineteenth Century1 voice

For the seed shall be peace - o“Your seed shall be peace and a blessing, so that they will call it ‘a seed of peace.’” The unusual construction is perhaps adopted, in order to suggest a further meaning. It is a reversal of the condition, just spoken of, when there was “no peace to him that went, or to him that returned.” The vine shall give her fruit and the ground shall give her increase - The old promise in the law on obedience Lev 26:4, as the exact contrary was threatened on disobedience Lev 26:20. It had been revived in the midst of promise of spiritual blessing and of the coming of Christ, in Ezekiel Eze 34:27. Ribera: “By the metaphor of sensible things he explains (as the prophets often do) the abundance of spiritual good in the time of the new law, as did Hosea Hos 2:21-22, Joel Joe 2:23-25; Joe 3:18, Amos Amo 9:13, and many others.” “And I will cause the remnant of the people to inherit.” Ribera: “As if he said, I promised these things not to you who live now, but to the future remnant of your people, that is, those who shall believe in Christ and shall be saved, while the rest perish. These shall possess these spiritual goods, which I promise now, under the image of temporal.” As our Lord said, “He that overcometh shall inherit all things, and I will be his God, and he shall be My son” Rev 21:7.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־that

    ki-H35884482 times

  • זֶ֣רַע[the] seed of

    zera'H2233

  • הַשָּׁל֗וֹם<the> peace

    hashalomH7965236 times

  • הַגֶּ֜פֶןthe vine

    hagefenH1612

  • תִּתֵּ֤ןit will give

    titenH54142011 times

  • פִּרְיָהּ֙fruit its

    piryahH6529

  • וְהָאָ֙רֶץ֙and the land

    vehaaretzH7762504 times

  • תִּתֵּ֣ןit will give

    titenH54142011 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְבוּלָ֔הּproduce its

    yevulahH2981

  • וְהַשָּׁמַ֖יִםand the heavens

    vehashamayimH8064421 times

  • יִתְּנ֣וּthey will give

    yitenuH54142011 times

  • טַלָּ֑םdew their

    talamH2919

  • וְהִנְחַלְתִּ֗יand I will give as an inheritance

    vehinchaltiH5157

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שְׁאֵרִ֛ית[the] remnant of

    sheeritH761166 times

  • הָעָ֥םthe people

    haamH59711873 times

  • הַזֶּ֖ה<the> this

    hazehH20881180 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • אֵֽלֶּה׃these [things]

    ʾelehH428746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:33

    But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    it leads to

    • Luke 12:31

      But seek His kingdom, and these things will be added unto you.

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

    • John 6:27

      Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…

    • Psalms 34:9–10

      Fear the LORD, you His saints, for those who fear Him lack nothing.

    • Psalms 84:11–12

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

  • Through

    Genesis 27:28

    May God give to you the dew of heaven and the richness of the earth—an abundance of grain and new wine.

    it leads to

    • Deuteronomy 33:28

      So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.

    • Deuteronomy 33:13

      Concerning Joseph he said: “May his land be blessed by the LORD with the precious dew from heaven above and the deep waters that lie beneath,

  • Through

    Zechariah 8:6

    This is what the LORD of Hosts says: “If this is impossible in the eyes of the remnant of this people in these days, should it also be impossible in My eyes?” declares the…

    it leads to

    • Jeremiah 32:27

      “Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.