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Ruth 3:11

in Ruth 3

And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.

BSB

The same verse in ASV and KJV ▾

ASV

And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman.

KJV

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

This verse in Ruth 3

Commentary

5 notes on this verse

This site's exposition

May the LORD bless you, my daughter

on Ruth 3:10-11

The word behind "kindness" is chesed, which Naomi prays over the two Moabite women at 1:8 and Boaz now names of Ruth. At verse 11, "a woman of noble character" renders eshet chayil, as at Proverbs 12:4 and 31:10. The same word chayil describes Boaz at 2:1.

This site's exposition

you are a woman of noble character

A woman of noble character is the phrase Proverbs 31:10 uses for the wife beyond price. The same noun described Boaz as a man of standing at 2:1, so the book sets the two as equals. The whole town already knows her worth.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Fear not that I will slight thee, or expose thee; no, I will do all that thou requirest, for it is the same that the law requires, from the next of kin, and I have no reason to decline it, for all the city of my people doth know that thou art a virtuous woman, "

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And now, my daughter, fear not,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Wisdom is better than gold, and, when it is said to be good with an inheritance, the meaning is that an inheritance is worth little without it. (3.) He made his promise conditional, and could not do otherwise, for it seems there was a kinsman that was nearer than he, to whom the right of redemption did belong,

How the passage was read

What the Jewish commentators add

"אשת חיל (a virtuous woman):" I will explain this in Proverbs.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Ruth 3:11:1, via Sefaria, Sefaria Community Translation
2 more on this passage, in their own words ▾
[Your] earlier [kindness]. That you did for your mother-in-law. 12 When you abandoned your home and fortune to stay with your mother-in-law. Your last act of kindness, i.e., your willingness to marry an older man to perpetuate your late husband’s name is a greater sacrifice on your part.
Rashi: France, 1040–1105 · Rashi on Ruth 3:10:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
Now, though it is true that. אִם [=if] is written but not read, i.e., it conveys uncertainty [who will be the actual redeemer], for there is surely a redeemer closer than I. 13 The kinsman was Elimelech’s brother whereas Bo’az was only his nephew.
Rashi: France, 1040–1105 · Rashi on Ruth 3:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand therefore

    veatahH6258 →433 times

  • בִּתִּי֙O daughter my

    bitiH1323 →588 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּ֣ירְאִ֔יyou fear

    tiriH3372 →

  • כֹּ֥לall

    kolH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • תֹּאמְרִ֖יyou are saying

    tomriH559 →5305 times

  • אֶֽעֱשֶׂה־I will do

    ʾeeseh-H6213 →2628 times

  • לָּ֑ךְfor <the> you

    lakh

  • כִּ֤יfor

    kiH3588 →4482 times

  • יוֹדֵ֙עַ֙[is] knowing

    yodea'H3045 →945 times

  • כָּל־all

    kol-H3605 →5413 times

  • שַׁ֣עַר[the] gate of

    shaarH8179 →374 times

  • עַמִּ֔יpeople my

    ʾamiH5971 →1873 times

  • כִּ֛יthat

    kiH3588 →4482 times

  • אֵ֥שֶׁת[are] a woman of

    ʾeshetH802 →781 times

  • חַ֖יִלability

    chayilH2428 →246 times

  • אָֽתְּ׃you

    ʾatH859 →1094 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 31:10

    A wife of noble character, who can find? She is far more precious than rubies.

    it leads to

    • Proverbs 19:14

      Houses and wealth are inherited from fathers, but a prudent wife is from the LORD.

    • Proverbs 12:4

      A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.

    • Proverbs 18:22

      He who finds a wife finds a good thing and obtains favor from the LORD.

    • Ephesians 5:25–33

      Husbands, love your wives, just as Christ loved the church and gave Himself up for her

    • Proverbs 3:15

      She is more precious than rubies; nothing you desire compares with her.

  • Through

    Proverbs 12:4

    A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.

    it leads to

    • Proverbs 31:10–25

      A wife of noble character, who can find? She is far more precious than rubies.

    • Proverbs 14:30

      A tranquil heart is life to the body, but envy rots the bones.

    • Proverbs 14:1

      Every wise woman builds her house, but a foolish one tears it down with her own hands.

Where this verse is studied

About Ruth

Summer, or Ruth and Boaz, Nicolas Poussin, 1660 to 1664. Public domain.
Summer, or Ruth and Boaz, Nicolas Poussin, 1660 to 1664. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.