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mannafest.faith

Romans 2:4

in Romans 2

Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

BSB

The same verse in ASV and KJV

ASV

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

KJV

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

This verse in Romans 2

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Or despisest thou the riches of his goodness - Wilt thou render of none effect that marked benevolence of God towards thee which has given so many superior advantages, and that forbearance which has tolerated thy many miscarriages, and that long-suffering which, after repeated provocations, still continues to bear with thee? Not knowing - Αγνοων, not acknowledging that this goodness of God, which has so long manifested itself in forbearance and long-suffering, leadeth thee to repentance - was designed to accomplish this blessed end; which thy want of consideration and acknowledgment has rendered, hitherto, ineffectual.

This site's exposition

do you think you will escape God’s judgment

on Romans 2:3-4

Verse 3 names the moralist's silent assumption, that condemning a sin in someone else buys an exemption from it. Verse 4 stacks three words for what has held the judgment back: kindness, tolerance and patience. God's kindness leads a man to repentance.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This is especially applicable to the Jews, who had singular tokens of the divine favour. Means are mercies, and the more light we sin against the more love we sin against. Low and mean thoughts of the divine goodness are at the bottom of a great deal of sin.
The Nineteenth Century2 voices
The apostle is intensely personal in his address. This verse is not spoken to us all in the mass, but to some one in particular. The apostle fixes his eyes upon a single person, and speaks to him as “Thee” and “Thou.” “Despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” It should ever be the intent of the preacher to convey his message to each hearer in his own separate individuality.
GOD is often exceedingly good to those who are utterly unworthy of such treatment. "He makes His sun to rise on the evil and on the good." Indeed, sometimes the evil seem to have more of the sunshine than the good have! David said, "I have seen the wicked in great power and spreading himself like a green bay tree." God's forbearance has been misinterpreted and even misrepresented by some who have implied, or actually asserted that God winks at sin and does not care how men behave, but treats all alike whether they are good or evil.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 34:6

    Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

    it leads to

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

      Reached by 2 separate paths from here.

    • Joel 2:13

      So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

    • Psalms 103:8–13

      The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

    • Psalms 145:8

      The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

    • Nehemiah 9:17

      They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a…

  • Through

    2 Peter 3:9

    The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    it leads to

    • 1 Timothy 2:4

      who wants everyone to be saved and to come to the knowledge of the truth.

    • Habakkuk 2:3

      For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

    • Isaiah 30:18

      Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

Where this verse is studied

About Romans

The Crucifixion — Gustave Doré (engraving, public domain)
The Crucifixion — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1714: “Earnest Expostulation” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2857: “God's Goodness Leading to Repentance” (lightly modernized text, CCEL edition) and Matthew Henry, Commentary on the Whole Bible.