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Romans 1:9

in Romans 1

God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you

BSB

The same verse in ASV and KJV ▾

ASV

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

KJV

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

This verse in Romans 1

Commentary

15 notes on this verse
God is a witness to his saints, because they too are witnesses of God, according to what the prophet says: "You shall be my witnesses, and I am a witness, says the Lord." But the Savior also says to the disciples: "You shall be my witnesses in Jerusalem, and in Samaria, and in all the ends of the earth", according to that which is written: "He who shall confess in me, I also will confess in him before my Father." But let us see what it is that he says, "whom I serve in my spirit."

This site's exposition

your faith is being proclaimed all over the world

on Romans 1:8-10

Paul opens with thanks before any correction. He thanks God for the Roman church's faith, proclaimed all over the world, in a congregation he had never seen. He calls God as his witness that he prays for them constantly, asking God to open the way for him to come.

This site's exposition

God, whom I serve with my spirit

Paul takes an oath here. Gill and Chrysostom give the reason: the Romans had never seen him, so only the God who reads hearts could vouch for his love.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES.24 · Written before 384.

proposed

In order to encourage brotherly love, Paul gives God, whom he serves, as a witness, to whom he prays on their behalf, not in keeping the law but in the gospel of his Son, i.e., not in that which Moses the servant handed down but …

A commentator

Gennadius of Constantinople

PAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 471.

proposed

When Paul mentioned "his spirit," he was not speaking about the person of the Spirit but about the grace of the Spirit which had been given to him to preach the gospel and by which, once he had been made worthy to be a coworker …

A commentator

John Chrysostom

Homily on Romans 2 · Written in the 5th century.

proposed

Words these of an Apostle's bowels of affection, the showing forth this of fatherly concernment! And what is it which he says, and why does he call God to witness? He had to declare his feeling toward them. Since then he had not as yet ever seen them, he therefore called no man to witness, but Him Who entereth in the hearts. For since he was saying, "I love you," and as a token thereof alleged his praying continually for them, and wishing to come to them, and neither was this self-evident, he betakes himself to the trustworthy testimony. Will then any one of you be able to boast that he remembers, when praying at his house the entire body of the Church? I think not. But Paul drew near to God in behalf not of one city only, but of the whole world, and this not once, or twice, or thrice, but continually. But if the continually bearing any one about in one's memory would not happen without much love; to have any in one's prayers, and to have them there continually, think what great affection and friendship that implies. But when he says, "Whom I serve with my spirit in the Gospel of His Son," he shows us at once the grace of God, and also his own humble-mindedness; the grace of God because He entrusted to him so great a matter; but his own humility, because he imputes it all not to his own zeal, but to the assistance of the Spirit. But the addition of "the Gospel," shows the kind of ministry. For there are many and diverse modes of service. […]

A commentator

Theodore of Mopsuestia

PAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 428.

proposed

Paul rightly says "with my spirit," contrasting this with the carnal worship of the Jews in circumcision and sabbatarianism and other such sacrifices, none of which is either spiritual or true. Some have pointed out that the phrase is a simpler way of saying "with …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

Since Paul had not yet seen the Romans, yet wanted to say that he always remembers them, he calls as witness the One Who knows hearts. Notice the tender compassion of the apostle: he always remembers people whom he had not even seen. Where does …
7 more voices on this verse

The Medieval Church2 voices

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 3 · Written in the 13th century.

proposed

A promissory oath is made in three ways, namely for promoting good, for preserving fidelity, and for entering into mutual peace. In the first way, inferiors swear to superiors; in the second way, equals to equals; in the third way, superiors to inferiors. By the …

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then when he says for God is my witness, he shows his affection for them from the prayer he offers for them. And because the business of prayer is carried on in secret in God's presence: when you pray, go into your room and shut …

The Puritans and the Awakening2 voices

For God is my witness, whom I serve,.... These words are an appeal to God, and carry in them the nature and form of an oath; the reason of the apostle's using it was, because he was personally unknown to the Romans, and they to him, and so might doubt of his affectionate regard unto them; and therefore for the confirmation thereof he uses it: this was a case which was only known to God and himself, and hence he appeals to him for the truth of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was in a weighty matter, and in a thing known only to God and his own heart, that he used this asseveration. It is very comfortable to be able to call God to witness to our sincerity and constancy in the discharge of a duty. God is particularly a witness to our secret prayers, the matter of them, the manner of the performance; then our Father sees in secret, Matt. vi.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

What catholic love, what all-absorbing spirituality, what impassioned devotion to the glory of Christ among men!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Whom I serve with my spirit - λατπευω Whom I worship with the profoundest religious reverence; for so the original certainly means: I not only employ all the powers of my body in this service, but all those of my soul; being thoroughly convinced of the absolute truth of the religion I preach. Probably St. Paul opposes, in this place, the spiritual worship of the Gospel to the external, or what some call the carnal, worship of the Jews. Mine is not a religion of ceremonies, but one in which the life and power of the eternal Spirit are acknowledged and experienced.
For God is my witness - The reason of this strong appeal to God is, to show to the Romans the deep interest which he felt in their welfare This interest was manifested in his prayers, and in his earnest desires to see them. A deep interest shown in this way was well suited to prepare them to receive what he had to say to them. Whom I serve - See Rom 1:1; compare Act 17:

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 5:17

    Pray without ceasing.

    it leads to

    • Colossians 4:2

      Devote yourselves to prayer, being watchful and thankful,

      Reached by 2 separate paths from here.

    • Romans 12:12

      Be joyful in hope, patient in affliction, persistent in prayer.

    • Ephesians 6:18

      Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.

    • Luke 18:1

      Then Jesus told them a parable about their need to pray at all times and not lose heart:

    • Luke 21:36

      So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”

  • Through

    Ephesians 6:18

    Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.

    it leads to

    • 1 Thessalonians 5:17

      Pray without ceasing.

    • Philippians 4:6

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    • 1 Timothy 2:1

      First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES.24; Bonaventure, Collationes de Decem Praeceptis, Collation 3; Gennadius of Constantinople, PAULINE COMMENTARY FROM THE GREEK CHURCH; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 2; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodore of Mopsuestia, PAULINE COMMENTARY FROM THE GREEK CHURCH; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.