Revelation 14:18
in Revelation 14Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.”
BSB
The same verse in ASV and KJV ▾
ASV
And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
KJV
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
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This verse in Revelation 14
Commentary
14 notes on this verseFrom this passage we learn that angelic powers have been placed over the creatures, one is over water, another is over fire, and another is over some other part of creation. We learn of the fearsomeness of this particular angel because he is placed over …
This site's exposition
he too had a sharp sickle
on Revelation 14:17-20
The angel from the altar orders the grapes gathered from the vine of the earth and thrown into the great winepress of God’s wrath. Isaiah 63:1-6 pictures the Lord treading the winepress alone, and 1,600 stadia is roughly the length of the land of Israel.
This site's exposition
with authority over the fire
This angel comes from the altar where the martyrs cried out at 6:9-10 and the prayers of the saints rose with the incense at 8:3. His authority over the fire matches the angel of the waters at 16:5.
The record, by era
The Church Fathers1 voice
And another, it is said, an angel from the altar who had power over fire. And this, I understand, is appointed for the punishment of the ungodly. Then he says, send and gather the clusters of the vine of the earth. Now the previously mentioned …
The Medieval Church3 voices
Send forth your sharp sickle, etc. Just as the harvest, so too the vintage is partly earthly, partly heavenly. The ripeness of both indicates the end of the age.
For the grapes are ripe. That is, sins are consummated. Although the perfection of the good can also be called ripeness. For, as the holy Pope Gregory says, "however much the end of the world hangs upon its own order, finding each more perverse, it …
And another angel came out from the altar, who has power over fire, etc. There is a dual office of angels, as Jerome says. Some are to grant rewards to the just, others to preside over individual torments. As it is said: He makes His …
The Puritans and the Awakening1 voice
And another angel from the altar - Of burnt offering; from whence the martyrs had cried for vengeance. Who had power over fire - As "the angel of the waters," chap. xvi, 5, had over water. Cried, saying, Lop off the clusters of the vine of the earth - All the wicked are considered as constituting one body.
6 more voices on this verse
The Puritans and the Awakening1 voice
And another angel came out from the altar,....
The Nineteenth Century5 voices
Power over fire - Probably meaning the same angel which is mentioned, Rev 8:3; Rev 9:13, who stood by the altar of burnt-offering, having authority over its fire to offer that incense to God which represents the prayers of the saints.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
from the altar--upon which were offered the incense-accompanied prayers of all saints, which bring down in answer God's fiery judgment on the Church's foes, the fire being taken from the altar and cast upon the earth. fully ripe--Greek, "come to their acme"; ripe for punishment.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2910: “The Harvest and the Vintage” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I AM no Prophet, nor the son of a Prophet. Neither do I profess to be able to explain all the prophecies in this blessed Book. I believe that many of them will only be explained as the events occur which they foretell. Yet there are some things which are plain even to the most superficial reader.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2910: “The Harvest and the Vintage” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I AM no Prophet, nor the son of a Prophet. Neither do I profess to be able to explain all the prophecies in this blessed Book. I believe that many of them will only be explained as the events occur which they foretell. Yet there are some things which are plain even to the most superficial reader. It is plain, for instance, that it is certainly foretold that the power of antichrist shall be utterly and eternally destroyed and that Babylon, that is to say, the Papal system, with all its abominations, shall be cast like a millstone into the flood to rise no more forever. It is also certain that the Jews, as a people, will yet acknowledge Jesus of Nazareth, the Son of David, as their King, and that they will return to their own land, "and they shall build the old wastes, they shall raise up the former desolations and they shall repair the waste cities, the desolations of many generations." It is also certain that our Lord Jesus Christ will come again to this earth and that He will gloriously reign among His ancients and that there will be a thousand years of joy and peace such as were never known on this earth before! It is also certain that there will be a great and general judgment when all nations shall be gathered before the Son of Man sitting upon the Throne of His Glory—and His final word concerning these upon His left hand will be, "These shall go away into everlasting punishment" and, concerning those upon His right hand, "but the righteous into life eternal." How all these great events are to be chronologically arranged, I cannot tell.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And another angel - The sixth in order. He came, like the angel in Rev 14:15, with a command to him who had the sickle to go forth and execute his commission. Came out from the altar - This stood in the front of the temple (see the notes on Mat 21:12; compare the notes on Mat 5:23-24), and was the place where burnt-sacrifices were made. As the work now to be done was a work of destruction, this was an appropriate place in the representation. Which had power over fire - As if he kept the fire on the altar. Fire is the usual emblem of destruction; and as the work now to be done was such, it was proper to represent this angel as engaged in it. And cried with a loud cry, ... - See Rev 14:15. That is, he came forth, as with a command from God, to call on him who was appointed to do the work of destruction, now to engage in performing it. The time had fully come. Thrust in thy sharp sickle - Rev 14:15. And gather the clusters of the vine of the earth - That portion of the earth which might be represented by a vineyard in which the grapes were to be gathered and crushed. The image here employed occurs elsewhere to denote the destruction of the wicked. See the very beautiful description in Isa 63:1-6, respecting the destruction of Edom, and the notes on that passage. For her grapes are fully ripe - That is, the time has come for the ingathering; or, to apply the image, for the winding up of human affairs by the destruction of the wicked. The time here, as in the previous representation, is the end of the world; and the design is, to comfort the church in its trials and persecutions, by the assurance that all its enemies will be cut off.
The words behind it
43 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἄλλος | allos | another | G243 → | 155 times |
| ἄγγελος | angelos | angel | G32 → | 175 times |
| ἐξῆλθεν | exelthen | came | G1831 → | 216 times |
| ἐκ | ek | out of | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| θυσιαστηρίου | thusiasteriou | altar | G2379 → | 23 times |
| ὁ | ho | who | G3588 → | 19766 times |
| ἔχων | echon | is having | G2192 → | 707 times |
| ἐξουσίαν | exousian | authority | G1849 → | 102 times |
| ἐπὶ | epi | over | G1909 → | 883 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| πυρὸς | puros | fire | G4442 → | 70 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐφώνησεν | ephonesen | he called | G5455 → | |
| φωνῇ | phonea | in a voice | G5456 → | 139 times |
| μεγάλῃ | megale | loud | G3173 → | 243 times |
| τῷ | to | to the [one] | G3588 → | 19766 times |
| ἔχοντι | echonti | having | G2192 → | 707 times |
| τὸ | to | the | G3588 → | 19766 times |
| δρέπανον | drepanon | sickle | G1407 → | 8 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ὀξὺ | oxu | sharp | G3691 → | 8 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| πέμψον | pempson | do put forth | G3992 → | 79 times |
| σου | sou | your | G4771 → | 2973 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| δρέπανον | drepanon | sickle | G1407 → | 8 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ὀξὺ | oxu | sharp | G3691 → | 8 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τρύγησον | trugeson | do gather | G5166 → | |
| τοὺς | tous | the | G3588 → | 19766 times |
| βότρυας | botruas | clusters | G1009 → | |
| τῆς | tes | from the | G3588 → | 19766 times |
| ἀμπέλου | ampelou | vine | G288 → | |
| τῆς | tes | of the | G3588 → | 19766 times |
| γῆς, | ges | earth, | G1093 → | 248 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| ἤκμασαν | ekmasan | fully ripened | G187 → | |
| αἱ | hai | the | G3588 → | 19766 times |
| σταφυλαὶ | staphulai | grapes | G4718 → | |
| αὐτῆς. | autes | of it. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἄλλοςanother
allosG243 →155 times
ἄγγελοςangel
angelosG32 →175 times
ἐξῆλθενcame
exelthenG1831 →216 times
ἐκout of
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
θυσιαστηρίουaltar
thusiasteriouG2379 →23 times
ὁwho
hoG3588 →19766 times
ἔχωνis having
echonG2192 →707 times
ἐξουσίανauthority
exousianG1849 →102 times
ἐπὶover
epiG1909 →883 times
τοῦthe
touG3588 →19766 times
πυρὸςfire
purosG4442 →70 times
καὶand
kaiG2532 →9120 times
ἐφώνησενhe called
ephonesenG5455 →
φωνῇin a voice
phoneaG5456 →139 times
μεγάλῃloud
megaleG3173 →243 times
τῷto the [one]
toG3588 →19766 times
ἔχοντιhaving
echontiG2192 →707 times
τὸthe
toG3588 →19766 times
δρέπανονsickle
drepanonG1407 →8 times
τὸ<the>
toG3588 →19766 times
ὀξὺsharp
oxuG3691 →8 times
λέγων·saying;
legonG3004 →1325 times
πέμψονdo put forth
pempsonG3992 →79 times
σουyour
souG4771 →2973 times
τὸ<the>
toG3588 →19766 times
δρέπανονsickle
drepanonG1407 →8 times
τὸ<the>
toG3588 →19766 times
ὀξὺsharp
oxuG3691 →8 times
καὶand
kaiG2532 →9120 times
τρύγησονdo gather
trugesonG5166 →
τοὺςthe
tousG3588 →19766 times
βότρυαςclusters
botruasG1009 →
τῆςfrom the
tesG3588 →19766 times
ἀμπέλουvine
ampelouG288 →
τῆςof the
tesG3588 →19766 times
γῆς,earth,
gesG1093 →248 times
ὅτιbecause
hotiG3754 →1292 times
ἤκμασανfully ripened
ekmasanG187 →
αἱthe
haiG3588 →19766 times
σταφυλαὶgrapes
staphulaiG4718 →
αὐτῆς.of it.
autesG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joel 3:13Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.
it leads to
- Revelation 14:15–20
Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for…
- Mark 4:29
And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”
- Hosea 6:11
Also for you, O Judah, a harvest is appointed, when I restore My people from captivity.
- Jeremiah 51:33
For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a threshing floor at the time it is trampled. In just a little while her…
- Isaiah 63:3
“I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and…
- Revelation 14:15–20
Through
Revelation 16:8Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.
it leads to
- Jonah 4:8
As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me…
- Acts 2:20
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
- Luke 21:25
There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.
- Jonah 4:8
Where this verse is studied
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About Revelation

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 14:18; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2910: “The Harvest and the Vintage” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
