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Revelation 14:2

in Revelation 14

And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.

BSB

The same verse in ASV and KJV ▾

ASV

And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard was as the voice of harpers harping with their harps:

KJV

And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

This verse in Revelation 14

Commentary

14 notes on this verse
QUESTION: And the voice which I heard, was as the voice of harpers, harping on their harps. ANSWER: While God's harpers are all the saints, who crucify their flesh with the vices and concupiscences [Gal. 5:24] and praise him with psaltery and harp, [Ps. 150:3] …

This site's exposition

like the roar of many waters

on Revelation 14:2-3

The sound joins the roar of many waters, the loud rumbling of thunder and harpists strumming their harps. The text says no one could learn the song except the 144,000 who had been redeemed from the earth, the company whose deliverance it sings.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And I heard, he says, a voice like harpists singing a new song before the throne and the living creatures and the elders. The music pleasing to God and harmony of the song is indicated by the sound going forth as of those playing the …

The Medieval Church3 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 13 · Written in the 13th century.

proposed

Hence, in the Apocalypse: "I heard a voice from heaven like a voice of many waters," because of the great number of possible interpretations; a voice of "harpers" because of the accord of these interpretations, for they agree in such a marvelous way that the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I heard a voice from heaven, like the voice of many waters. The great voice of the saints, the great devotion of charity, which he reports hearing from heaven, while he had predicted that those who issued the voice stood on Mount Zion. To …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the voice I heard was like the sound of harpists playing on their harps. Since all the saints who crucify their flesh with its vices and desires (Galatians V) are God's harpists, praising Him with the psaltery and harp (Psalm CL), how much more …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And I heard a sound out of heaven - Sounding clearer and clearer: first, at a distance, as the sound of many waters or thunders; and afterwards, being nearer, it was as of harpers harping on their harps.
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

This prophecy often introduces the inhabitants of heaven as a kind of chorus with great propriety and elegance. The church above, making suitable reflections on the grand events which are foretold in this book, greatly serves to raise the attention of real Christians, and to teach the high concern they have in them.
And I heard a voice from heaven,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The voice of many waters - That is, of multitudes of various nations. The voice of harpers - Though the sounds were many and apparently confused, yet both harmony and melody were preserved.
THE SCENE of this marvellous and magnificent vision is laid upon Mount Sion; by which we are to understand, not Mount Sion upon earth, but Mount Sion which is above, “Jerusalem, the mother of us all.” To the Hebrew mind Mount Sion was a type of heaven, and very justly so. Among all the mountains of the earth none was to be found so famous as Sion.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from--Greek, "out of." voice of many waters--as is the voice of Himself, such also is the voice of His people. I heard the voice of harpers--A, B, C, and ORIGEN read, "the voice which I heard (was) as of harpers."

quarantine:debris (2026-07-29) — starts-lowercase

THE SCENE of this marvellous and magnificent vision is laid upon Mount Sion; by which we are to understand, not Mount Sion upon earth, but Mount Sion which is above, “Jerusalem, the mother of us all.” To the Hebrew mind Mount Sion was a type of heaven, and very justly so. Among all the mountains of the earth none was to be found so famous as Sion. It was there that patriarch Abraham drew his knife to slay his son; it was there, too, in commemoration of that great triumph of faith, Solomon built a majestic temple, “beautiful for situation and the joy of the whole earth.” That Mount Sion was the centre of all the devotions of the Jews. “Up to her courts, with joys unknown, The sacred tribes repaired.” Between the wings of the cherubim Jehovah dwelt; on the one altar there all the sacrifices were offered to high heaven. They loved Mount Sion, and often did they sing, when they drew nigh to her, in their annual pilgrimages, “How amiable are thy tabernacles O Lord God of hosts, my King and my God!” Sion is now desolate; she hath been ravished by the enemy; she hath been utterly destroyed; her vail hath been rent asunder, and the virgin daughter of Sion is now sitting in sackcloth and ashes; but, nevertheless, to the Jewish mind it must ever, in its ancient state, remain the best and sweetest type of heaven.
And I heard a voice from heaven - Showing that the scene is laid in heaven, but that John in the vision was on the earth. As the voice of many waters - As the sound of the ocean, or of a mighty cataract. That is, it was so loud that it could be heard from heaven to earth. No comparison could express this more sublimely than to say that it was like the roar of the ocean. As the voice of a great thunder - As the loud sound of thunder. And I heard the voice of harpers - In heaven: the song of redemption accompanied with strains of sweet instrumental music. For a description of the harp, see the notes on Isa 5:12. Harping with their harps - Playing on their harps. This image gives new beauty to the description. Though the sound was loud and swelling, so loud that it could be heard on the earth, yet it was not mere shouting, or merely a tumultuous cry. “It was like the sweetness of symphonious harps.” The music of heaven, though elevated and joyous, is sweet and harmonious; and perhaps one of the best representations of heaven on earth, is the effect produced on the soul by strains of sweet and solemn music.

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 5:8

    When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…

    it leads to

    • Psalms 141:2

      May my prayer be set before You like incense, my uplifted hands like the evening offering.

    • Revelation 8:3–4

      Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before…

    • Philippians 2:9–11

      Therefore God exalted Him to the highest place and gave Him the name above all names,

  • Through

    Revelation 11:15

    Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    it leads to

    • Daniel 7:14

      And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…

    • Revelation 12:10

      And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our…

    • Daniel 7:27

      Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all…

    • Revelation 10:7

      But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the…

  • Through

    Revelation 1:15

    His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.

    it leads to

    • Ezekiel 43:2

      and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, QUESTIONS AND ANSWERS MANUAL ON REVELATION; Bede, Commentary on Revelation; Bonaventure, Collations on the Hexaemeron, Collation 13; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 110: “Heavenly Worship” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.