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Psalms 119:171

in Psalms 119

My lips pour forth praise, for You teach me Your statutes.

BSB

The same verse in ASV and KJV ▾

ASV

Let my lips utter praise; For thou teachest me thy statutes.

KJV

My lips shall utter praise, when thou hast taught me thy statutes.

This verse in Psalms 119

Commentary

6 notes on this verse
My lips shall utter praise,.... Like water flowing from a fountain, as the word (m) signifies.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written before 430.

proposed

"My lips shall burst forth praise: when You have taught me Your righteousnesses" [Psalm 119:171]. We know how God teaches those who are docile unto God. For every one who has heard from the Father and has learned, comes unto Him "who justifies the ungodly:" so that he may keep the righteousnesses of God not only by retaining them in his memory, but also by doing them. Thus does he who glories, glory not in himself, but in the Lord, [1 Corinthians 1:31] and burst forth praise.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

My lips shall utter praise, when thou hast taught we thy statutes. He will not always be pleading for himself, he will rise above all selfishness, and render thanks for the benefit received. He promises to praise God when he has obtained practical instruction in the life of godliness: this is something to praise for, no blessing is more precious. The best possible praise is that which proceeds from men who honour God, not only with their lips, but in their lives. We learn the music of heaven in the school of holy living. He whose life honours the Lord is sure to be a man of praise. David would not only be grateful in silence, but he would express that gratitude in appropriate terms: his lips would utter what his life had practised. Eminent disciples are wont to speak well of the master who instructed them, and this holy man, when taught the statutes of the Lord, promises to give all the glory to him to whom it is due.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

My lips shall utter praise, when thou hast taught we thy statutes. He will not always be pleading for himself, he will rise above all selfishness, and render thanks for the benefit received. He promises to praise God when he has obtained practical instruction in the life of godliness: this is something to praise for, no blessing is more precious. The best possible praise is that which proceeds from men who honour God, not only with their lips, but in their lives. We learn the music of heaven in the school of holy living.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My lips shall utter praise - תהלה tehillah, a song of praise.
My lips shall utter praise, when thou hast taught me thy statutes - The sentiment here is the same as in Psa 119:7. The language is varied, but the meaning here, as in that verse, is, I will praise thee in proportion as I learn thy precepts or thy law. The more I learn of thy will, the more I will praise thee. I shall see more for which to offer praise and adoration, and I shall be more and more inclined to praise and adore time. Each new degree of knowledge will excite a corresponding desire to praise thee. This will be true of all who love God, while this life lasts, and forever. The ever-increasing knowledge of God will excite ever-increasing praise; and as God is infinite and eternal, it follows that the increase of knowledge and of happiness, in those who are saved, will be eternal. These things will go hand in hand forever and ever.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תַּבַּ֣עְנָהmay they pour forth

    taba'nahH5042 →11 times

  • שְׂפָתַ֣יlips my

    sefataiH8193 →176 times

  • תְּהִלָּ֑הpraise

    tehilahH8416 →56 times

  • כִּ֖יfor

    kiH3588 →4482 times

  • תְלַמְּדֵ֣נִיyou teach me

    telamedeniH3925 →85 times

  • חֻקֶּֽיךָ׃decrees your

    chukeichaH2706 →127 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 94:12

    Blessed is the man You discipline, O LORD, and teach from Your law,

    it leads to

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

    • Job 5:17

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

    • Hebrews 12:5–11

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

    • 1 Corinthians 11:32

      But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

  • Through

    Psalms 51:15

    O Lord, open my lips, and my mouth will declare Your praise.

    it leads to

    • Psalms 63:3–5

      Because Your loving devotion is better than life, my lips will glorify You.

    • Hebrews 13:15

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

  • Through

    Psalms 119:7

    I will praise You with an upright heart when I learn Your righteous judgments.

    it leads to

Where this verse is studied

About Psalms

God Writes the Ten Commandments to Moses on Two Tablets of Stone on Mount Sinai. Joseph von Führich, 1835. Wikimedia Commons. Public domain.
God Writes the Ten Commandments to Moses on Two Tablets of Stone on Mount Sinai. Joseph von Führich, 1835. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6 and John Gill, Exposition of the Old Testament (1748-1763).