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Psalms 119:120

in Psalms 119

My flesh trembles in awe of You; I stand in fear of Your judgments.

BSB

The same verse in ASV and KJV ▾

ASV

My flesh trembleth for fear of thee; And I am afraid of thy judgments. ע AYIN.

KJV

My flesh trembleth for fear of thee; and I am afraid of thy judgments.

This verse in Psalms 119

Commentary

12 notes on this verse

A commentator

Ambrose of Milan

On the Holy Spirit 1.9.108 · Written before 397.

O the divine mystery of that cross, on which weakness hangs, might is free, vices are nailed and triumphal trophies raised. So that a certain saint said, "Pierce my flesh with nails for fear of you"; he says not with nails of iron but of fear and faith. For the bonds of virtue are stronger than those of punishment. Lastly, Peter was bound by his faith, when he had followed the Lord as far as the hall of the high priest; no one had bound and punishment had not loosened Peter, who had been bound by faith.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written before 430.

proposed

The grace of God, then, being known, which alone freeth from transgression, which is committed through knowledge of the law, he saith, in prayer, "Fix with nails my flesh in Thy fear" (ver. 120). For this some Latin interpreters have literally rendered the Greek καθήλωσον, which that language has expressed in one word. Some have preferred to render by the word confige, without adding clavis; and while they thus desire to construe one Latin by one Greek word, have failed to express the full meaning of the Greek καθήλωσον, because in confige nails are not mentioned, but καθήλωσον cannot be taken but of nails, nor can "fix with nails" be expressed without using two words in Latin. ...Hath he added, "For I have feared Thy judgments"? What meaneth, "Fix me in Thy fear: for I have feared"? If he had already feared, or if he was now fearing, why did he still pray God to crucify his flesh in His fear? Did he wish so much additional fear imparted to him as would suffice for crucifying his flesh, that is, his carnal lusts and affections; as though he should say, Perfect in me the fear of Thee; for I have feared Thy judgments? But there is here even a higher sense, which must, as far as God alloweth, be derived from searching the recesses of this Scripture: that is, in the chaste fear of Thee, which abideth from age to age, let my carnal desires be quenched; "For I have feared Thy judgments," when the law, which could not give me righteousness, threatened me punishment. ...For the inclination to sin liveth, and it then appeareth in deed, when impunity may be hoped for. But when punishment is considered sure to follow, it liveth latently: nevertheless it liveth. […]
Whosoever feareth sleepeth not, and if he sleepeth, he seeth in his dream the cause of his fear; he eateth not, and he drinketh not, and if the force of natural craving compel him, fear is mingled with his meat and drink. Everything which attacketh …

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF JOHN 54 · Written before 407.

proposed

Beloved, our condition needs much endurance; and endurance is produced when doctrines are deeply rooted. For as no wind is able by its assaults to tear up the oak, which sends down its root into the lower recesses of the earth, and is firmly clenched there; so too the soul which is nailed by the fear of God none will be able to overturn. Since to be nailed is more than to be rooted. Thus the Prophet prayeth, saying, "Nail my flesh by Thy fear"; "do Thou so fix and join me, as by a nail riveted into me."

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Septem Donis, Collation 2 · Written in the 13th century.

proposed

The third origin of the fear of the Lord is from the consideration of the severity of divine vengeance, because the judgments of God are many. Whence the Psalm: "Pierce my flesh with your fear, for I have feared your judgments." For there are seven …

The Puritans and the Awakening1 voice

My flesh trembleth for fear of thee,.... Not for fear of the wrath of God coming down upon himself, nor for fear of eternal damnation; but for fear of what was coming upon the wicked, for their sins and transgressions.
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The "judgments" are those on the wicked (Ps 119:119). Joyful hope goes hand in hand with fear (Hab 3:16-18).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe. their deceit is falsehood--that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"My flesh trembleth for fear of thee." Such was his awe in the presence of the Judge of all the earth, whose judgment he had just now been considering, that he did exceedingly fear and quake. Even the grosser part of his being,—his flesh, felt a solemn dread at the thought of offending one so good and great, who would so effectually sever the wicked from among the just. Alas, poor flesh, this is the highest thing to which thou canst attain! "And I am afraid of thy judgments." God's words of judgment are solemn, and his deeds of judgment are terrible; they may well make us afraid. At the thought of the Judge of all,—his piercing eye, his books of record, his day of assize, and the operations of his justice,—we may well cry for cleansed thoughts, and hearts, and ways, lest his judgments should light on us. When we see the great Refiner separating the precious from the vile, we may well feel a godly fear, lest we should be put away by him, and left to be trodden under his feet. Love in the previous verse is quite consistent with fear in this verse: the fear which hath torment is cast out, but not the filial fear which leads to reverence and obedience.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"My flesh trembleth for fear of thee." Such was his awe in the presence of the Judge of all the earth, whose judgment he had just now been considering, that he did exceedingly fear and quake. Even the grosser part of his being,—his flesh, felt a solemn dread at the thought of offending one so good and great, who would so effectually sever the wicked from among the just. Alas, poor flesh, this is the highest thing to which thou canst attain! "And I am afraid of thy judgments."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My flesh trembleth for fear of thee - I know thou art a just and holy God: I know thou requirest truth in the inner parts. I know that thou art a Spirit, and that they who worship thee must worship thee in spirit and in truth; and I am often alarmed lest I fall short. It is only an assurance of my interest in thy mercy that can save me from distressing fears and harassing doubts. It is our privilege to know we are in God’s favor; and it is not less so to maintain a continual filial fear of offending him. A true conception of God’s justice and mercy begets reverence.
My flesh trembleth for fear of thee - I stand in awe of thee. I shudder at the consciousness of thy presence. See Hab 3:16; Heb 12:21; Joe 2:10; Nah 1:5. There is nothing unaccountable in this. Any man would tremble, should God manifest himself to him as he might do; and it is possible that the mind may have such an overpowering sense of the presence and majesty of God, that the body shall be agitated, lose its strength, and with the deepest alarm fall to the earth. Compare Dan 10:8; Rev 1:17. No man could meet one of the departed dead, or a good angel, without this fear; how much less could he meet God! And I am afraid of thy judgments - Of thy laws or commands. My mind is filled with awe at the strictness, the spirituality, the severity of thy law. Reverence - awe - is one of the essential elements of all true religion.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • סָמַ֣רit trembles

    samarH5568 →

  • מִפַּחְדְּךָ֣from dread of you

    mipachdekhaH6343 →49 times

  • בְשָׂרִ֑יflesh my

    vesariH1320 →270 times

  • וּֽמִמִּשְׁפָּטֶ֥יךָand from judgments your

    umimishpateikhaH4941 →422 times

  • יָרֵֽאתִי׃I am afraid

    yaretiH3372 →315 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 66:2

    Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

    it leads to

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Psalms 34:18

      The LORD is near to the brokenhearted; He saves the contrite in spirit.

    • Psalms 51:17

      The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

    • Matthew 5:3–4

      “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    • 2 Chronicles 34:27–28

      because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and you have…

  • Through

    Hebrews 12:21

    The sight was so terrifying that even Moses said, “I am trembling with fear.”

    it leads to

    • Exodus 19:16

      On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the…

    • Deuteronomy 9:19

      For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD listened to me this time as well.

  • Through

    Habakkuk 3:16

    I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…

    it leads to

    • Jeremiah 23:9

      As for the prophets: My heart is broken within me, and all my bones tremble. I have become like a drunkard, like a man overcome by wine, because of the LORD, because of His…

Where this verse is studied

About Psalms

God Writes the Ten Commandments to Moses on Two Tablets of Stone on Mount Sinai. Joseph von Führich, 1835. Wikimedia Commons. Public domain.
God Writes the Ten Commandments to Moses on Two Tablets of Stone on Mount Sinai. Joseph von Führich, 1835. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Holy Spirit 1.9.108; Augustine of Hippo, Exposition on Psalm 119; Bonaventure, Collationes de Septem Donis, Collation 2; Charles Spurgeon, The Treasury of David, Vol. 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON THE GOSPEL OF JOHN 54; John Gill, Exposition of the Old Testament (1748-1763) and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God.