Psalms 119:50

"The same is my comfort in my humiliation" (ver. 50). Namely, that hope which is given to the humble, as the Scripture saith: "God resisteth the proud, but giveth grace unto the humble." Whence also our Lord Himself saith with His own lips, "For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted." We well understand here that humiliation also, not whereby each man humbleth himself by confessing his sins, and by not arrogating righteousness to himself; but when each man is humbled by some tribulation or mortification which his pride deserved; or when he is exercised and proved by endurance; whence a little after this Psalm saith, "Before I was troubled, I went wrong."...And the Lord Jesus, when He foretold that this humiliation would be brought upon His disciples by their persecutors, did not leave them without a hope; but gave them one, whereby they might find comfort, in these words: "In your patience shall ye possess your souls;" and declared even of their very bodies, which might be put to death by their enemies, and seemingly be utterly annihilated, that not a hair of their heads should perish. This hope was given to Christ's Body, that is, to the Church, that it might be a comfort to Her in her humiliation....This hope He gave in the prayer which He taught us, where He enjoined us to say, "Lead us not into temptation:" for He in a manner implicitly promised that He would give to His disciples in their danger that which He taught them to ask for in their prayers. And indeed this Psalm is rather to be understood to speak of this hope: "For Thy word hath quickened me." Which they have rendered more closely who have put not "word," but "utterance." For the Greek has λόγιον, which is "utterance;" not λόγος, which is "word."

This is my comfort in my affliction,.... David had his afflictions, and so has every good man; none are without; it is the will and pleasure of God that so it should be; and many are their afflictions, inward and outward: the word of God is often their comfort under them, the written word, heard or read; and especially a word of promise, powerfully applied: this is putting underneath everlasting arms, and making their bed in sickness.

Resting on the promises consoles under affliction and the tauntings of the insolent. upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [HENGSTENBERG].

for--rather, "This is my comfort . . . that," &c. [MAURER]. hath quickened--What the Word has already done is to faith a pledge of what it shall yet do.

quarantine:debris (2026-07-29) — starts-lowercase

"This is my comfort in my affliction: for thy word hath quickened me." He means,—Thy word is my comfort, or the fact that thy word has brought quickening to me is my comfort. Or he means that the hope which God had given him was his comfort, for God had quickened him thereby. Whatever may be the exact sense, it is clear that the Psalmist had affliction— affliction peculiar to himself, which he calls "my affliction;" that he had comfort in it,—comfort specially his own, for he styles it "my comfort;" and that he knew what the comfort was, and where it came from, for he exclaims—"this is my comfort". The worldling clutches his money bag and says, "this is my comfort;" the spendthrift points to his gaiety, shouts, "this is my comfort;" the drunkard lifts his glass, and sings, "this is my comfort;" but the man whose hope comes from God feels the giving power of the word of the Lord, and he testifies, "this is my comfort." Paul said, "I know whom I have believed." Comfort is desirable all times; but comfort in affliction is like a lamp in a dark place. Some unable to find comfort at such times; but it is not so with believers, their Savour has said to them, "I will not leave you comfortless." Some have comfort and no affliction, others have affliction and no comfort; the saints have comfort in their affliction. The word frequently comforts us by increasing the force of our inner life: "this is my comfort; thy word hath quickened me." To quicken the heart is to cheer the whole man. Often the near way to consolation is sanctification and invigoration. If we cannot clear away the fog, it may be to rise to a higher level, and so to get above it. Troubles which weigh us down while we are half dead become mere trifles when we are full of life.