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Psalms 68:14

in Psalms 68

When the Almighty scattered the kings in the land, it was like the snow falling on Zalmon.

BSB

The same verse in ASV and KJV

ASV

When the Almighty scattered kings therein, It was as when it snoweth in Zalmon.

KJV

When the Almighty scattered kings in it, it was white as snow in Salmon.

This verse in Psalms 68

Commentary

9 notes on this verse

A commentator

Jerome

Homily 7, on Psalm 67 · Written before 420.

While the heavenly one distinguishes kings over her. By "kings" he meant the holy ones, who reign over their own passions. These holy ones, then, are divided among the churches: for example, Paul among the Gentiles, Peter among the circumcision. They shall be made white as snow in Selmon. This is what he says: although they are holy, yet nevertheless in this world they are as it were a shadow, knowing in part. For Selmon is interpreted "shadow."

This site's exposition

The Lord gives the command

on Psalms 68:11-14

The proclaimers of verse 11 are women. The participle is feminine in the Hebrew, and what they announce is verse 12, kings and their armies in flight and the plunder divided at home. Verse 13 sets the dove's silver wings against the sheepfolds, and verse 14 lays snow on Zalmon.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 68 · Written in the 5th century.

proposed

"While He that is above the heavens distinguisheth kings over Her, with snow they shall be made white in Selmon" (ver. 14). While He "above the heavens," He that ascended over all heavens that He might fulfil all things, "while He distinguisheth kings over Her," that is, over that same "Dove silvered." For the Apostle continueth and saith, and "He hath Himself given some for Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers." For what other reason is there to distinguish kings over Her, save for the work of the Ministry, for the edification of the Body of Christ: when she is indeed Herself the Body of Christ? But they are called kings from ruling: and what more than the lusts of the flesh, that sin may not reign in their mortal body to obey the desires thereof, that they yield not their members instruments of iniquity unto sin, but yield themselves to God, as though from the dead living, and their members instruments of righteousness to God? For thus shall the kings be distinguished from foreigners, because they draw not the yoke with unbelievers: secondly, in a peaceful manner being distinguished from one another by their proper gifts. For not all are Apostles, or all Prophets, or all Teachers, or all have gifts of healings, or all with tongues do speak, or all interpret. "But all these things worketh one and the same Spirit, dividing proper gifts to each one as He willeth." In giving which Spirit He that is above the Heavens distinguisheth kings over the Dove silvered. […]

The Puritans and the Awakening2 voices

When the Almighty scattered kings in it,.... His inheritance, his congregation, the church, Psa 68:9. Which some understand of his diffusing, and spreading and giving, in large numbers, ministers and preachers of the Gospel, pastors and teachers; who are kings and spiritual governors, are over churches, and have the rule over them in the Lord: and so Jarchi interprets them of the disciples of the wise men.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This account of Israel's victories is applicable to the victories obtained by the exalted Redeemer for those that are his, over death and hell. By the resurrection of Christ our spiritual enemies were made to flee, their power was broken, and they were for ever disabled to hurt any of God's people.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

When the almighty scattered kings in it, it was white as snow in Salmon. The victory was due to the Almighty arm alone; he scattered the haughty ones who came against his people, and he did it as easily as snow is driven from the bleak sides of Salmon. The word white appears to be imported into the text, and by leaving it out the sense is easy.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Their enemies dispersed, the contrast of their prosperity with their former distress is represented by that of the snow with the dark and somber shades of Salmon. Mountains are often symbols of nations (Ps 46:2; That of Bashan, northeast of Palestine, denotes a heathen nation, which is described as a "hill of God," or a great hill.

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2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

When the almighty scattered kings in it, it was white as snow in Salmon. The victory was due to the Almighty arm alone; he scattered the haughty ones who came against his people, and he did it as easily as snow is driven from the bleak sides of Salmon. The word white appears to be imported into the text, and by leaving it out the sense is easy. A traveller informed the writer that on a raw and gusty day, he saw the side of what he supposed to be Mount Salmon suddenly swept bare by a gust of wind, so that the snow was driven hither and thither into the air like the down of thistles, or the spray of the sea: thus did the Omnipotent one scatter all the potentates that defied Israel. If our authorized version must stand, the conjectures that the bleached bones of the enemy, or the royal mantles cast away in flight, whitened the battle field, appear to be rather too far fetched for sacred poetry. Another opinion is, that Salmon was covered with dark forests, and appeared black, but presented quite another aspect when the snow covered it, and that by this noteworthy change from sombre shade to gleaming whiteness, the poet sets forth the change from war to peace. Whatever may be the precise meaning, it was intended to pourtray the glory and completeness of the divine triumph over the greatest foes. In this let all believers rejoice.
When the Almighty scattered kings in it - The Hebrew here is, “In the scattering of (that is, by) the Almighty of kings.” The reference is to the act of God in causing kings to abandon their purposes of invasion, or to flee when their own countries were invaded. Compare Psa 48:5-6. The language here is so general that it might be applied to any such acts in the history of the Hebrew people; to any wars of defense or offence which they waged. It may have reference to the scattering of kings and people when Joshua invaded the land of Canaan, and when he discomfited the numerous forces, led by different kings, as the Israelites took possession of the country. The close connection of the passage with the reference to the journey through the wilderness Psa 68:7-9 would make it probable that this is the allusion. The phrase “in it,” (margin, for her), refers doubtless to the land of Canaan, and to the victories achieved there. It was white as snow in Salmon - Margin, She was. The allusion is to the land of Canaan. But about the meaning of the phrase “white as snow in Salmon,” there has been great diversity of opinion. The word rendered “was white as snow” is correctly rendered. It means to be snowy; then, to be white like snow. The verb occurs nowhere else. The noun is of frequent occurrence, and is always rendered snow. Exo 4:6; Num 12:10; 2Sa 23:20; 2Ki 5:27; et al. The word Salmon properly means shady, and was applied to the mountain here referred to, probably on account of the dark forests which covered it. That mountain was in Samaria, near Shechem. Jdg 9:48. It is not known why the snow of that mountain is particularly alluded to here, as if there was any special whiteness or purity in it. It is probably specified by name only to give more vivacity to the description. […]

How the passage was read

What the Jewish commentators add

If you lie between the borders, etc. All this is the word. He says to them, “If you had lain between your borders and had enjoyed pleasures, this My dove, My congregation, whose feathers are covered with silver.” Now what is the silver, and what is the gold?
Rashi: France, 1040–1105 · Rashi on Psalms 68:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
The kings of the hosts of nations will wander, yea they will wander.
Rashi: France, 1040–1105 · Rashi on Psalms 68:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּפָ֘רֵ֤שׂwhen scatters

    befaresH656667 times

  • שַׁדַּ֓י[the] Almighty

    shadaiH7706

  • מְלָ֘כִ֤יםkings

    melakhimH44282525 times

  • בָּ֗הּin it

    bah

  • תַּשְׁלֵ֥גlet it snow

    tashlegH7949

  • בְּצַלְמֽוֹן׃on Zalmon

    betzalmonH6756

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:18

    “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

    it leads to

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

    • Revelation 7:14

      “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the…

    • Psalms 51:7

      Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

    • Micah 7:18–19

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Isaiah 43:24–26

      You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.

  • Through

    Psalms 51:7

    Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

    it leads to

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Isaiah 1:18

      “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

    • Hebrews 9:13–14

      For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 68; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 7, on Psalm 67; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.