Skip to content
mannafest.faith

Psalms 18:12

in Psalms 18

From the brightness of His presence His clouds advanced— hailstones and coals of fire.

BSB

The same verse in ASV and KJV

ASV

At the brightness before him his thick clouds passed, Hailstones and coals of fire.

KJV

At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

This verse in Psalms 18

Commentary

12 notes on this verse

A commentator

Eusebius of Caesarea

COMMENTARY ON PSALMS 18:14 · Written before 339.

He came down and then ascended with the cherubim after he thundered in the heaven.… Against the Egyptian sorcerers the Lord who flies on the cherubim sends forth hailstones and coals of fire. I think, also, that those vengeful acts against skillful wicked powers are called hailstones and coals of fire. Those acts, therefore, appointed for punishment and revenge and directed in the secret way of the will of God against the demons who had brought the superstition of multiple gods, were driving away all those demons.

This site's exposition

He mounted a cherub and flew

on Psalms 18:10-15

The appearing is a storm, and God acts from inside it. He mounted a cherub and flew, made darkness His hiding place, and set storm clouds around Him as a canopy. He shot arrows and hurled lightning at the foes, and the blast of His nostrils laid the sea's channels bare.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 18 · Written in the 5th century.

proposed

"In respect of the brightness in His sight" [Psalm 18:12]: in comparison with the brightness, which is in the sight of His manifestation. "His clouds have passed over." The preachers of His word are not now bounded by the confines of Judæa, but have passed over to the Gentiles. "Hail and coals of fire." Reproofs are figured, whereby, as by hail, the hard hearts are bruised: but if a cultivated and genial soil, that is, a godly mind, receive them, the hail's hardness dissolves into water, that is, the terror of the lightning-charged, and as it were frozen, reproof dissolves into satisfying doctrine; and hearts kindled by the fire of love revive. All these things in His clouds have passed over to the Gentiles.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"And he flew." Here he treats of the changes of the air according to corporeal effects; and there is a threefold change: namely in winds, in clouds, and in thunder; and he treats of each. Regarding the first he proposes three things. First, the efficient …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), comfort returns, the face of affairs is changed, and that which was gloomy and threatening becomes serene and pleasant. The greater the difficulties are that lie in the way of deliverance the more glorious the deliverance is.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

At the brightness that was before him, The lightning that came out of the thick clouds; which may denote, either the coming of Christ to take vengeance on the Jewish nation, which was swift and sudden, clear and manifest; or the spreading of the Gospel in the Gentile world, in which Christ, the brightness of his Father's glory, appeared to the illumination of many; see Mat 24:27; and both may be intended, as the effects following show; his thick clouds passed; that is, passed away; the gross darkness, which had for so many years covered the Gentile world, was removed when God sent forth his light and truth; and multitudes, who were darkness itself, were made light in the Lord; hail stones and coals of fire; the same Gospel that was enlightening to the Gentiles, and the savour of life unto life unto them, was grievous, like hail stones, and tormenting, scorching, irritating, and provoking, like coals of fire, and the savour of death unto death, to the Jews; when God provoked them, by sending the Gospel among the Gentiles, and calling them: or these may design the heavy, awful, and consuming judgments of God upon them, which are sometimes signified by hail storms; see Rev 8:7. In 2Sa 22:13, it is only, "through the brightness before him were coals of fire kindled".

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Suddenly the terrible artillery of heaven was discharged; the brightness of lightning lit up the clouds as with a glory proceeding from him who was concealed within the cloudy pavilion; and volleys of hailstones and coals of fire were hurled forth upon the enemy. The lightnings seemed to cleave the clouds and kindle them into a blaze, and then hailstones and flakes of fire with flashes of terrific grandeur terrified the sons of men.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Out of this obscurity, which impresses the beholder with awe and dread, He reveals Himself by sudden light and the means of His terrible wrath (Jos 10:11;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

In most poetical language the Psalmist now describes his experience of Jehovah's delivering power. Poesy has in all her treasures no gem more lustrous than the sonnet of the following verses; the sorrow, the cry, the descent of the Divine One, and the rescue of the afflicted, are here set to a music worthy of the golden harps. The Messiah our Saviour is evidently, over and beyond David or any other believer, the main and chief subject of this song; and while studying it we have grown more and more sure that every line here has its deepest and profoundest fulfilment in Him; but as we are desirous not to extend our comment beyond moderate bounds, we must leave it with the devout reader to make the very easy application of the passage to our once distressed but now triumphant Lord.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

In most poetical language the Psalmist now describes his experience of Jehovah's delivering power. Poesy has in all her treasures no gem more lustrous than the sonnet of the following verses; the sorrow, the cry, the descent of the Divine One, and the rescue of the afflicted, are here set to a music worthy of the golden harps.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

At the brightness that was before him his thick clouds passed - The word נגה nogah signifies the lightning. This goes before him: the flash is seen before the thunder is heard, and before the rain descends; and then the thick cloud passes. Its contents are precipitated on the earth, and the cloud is entirely dissipated. Hail-stones and coals of fire - This was the storm that followed the flash and the peal; for it is immediately added: -
At the brightness that was before him - From the flash - the play of the lightnings that seemed to go before him. His thick clouds passed - or, vanished. They seemed to pass away. The light, the flash, the blaze, penetrated those clouds, and seemed to dispel, or to scatter them. The whole heavens were in a blaze, as if there were no clouds, or as if the clouds were all driven away. The reference here is to the appearance when the vivid flashes of lightning seem to penetrate and dispel the clouds, and the heavens seem to be lighted up with a universal flame. Hail-stones - That is, hailstones followed, or fell. And coals of fire - There seemed to be coals of fire rolling along the ground, or falling from the sky. In the corresponding place in 2Sa 22:13 the expression is, “Through the brightness before him were coals of fire kindled.” That is, fires were kindled by the lightning. The expression in the psalm is more terse and compact, but the reason of the change cannot be assigned.

How the passage was read

What the Jewish commentators add

the darkness of waters that are in the thick clouds of the skies are the darkness that is about Him.
Rashi: France, 1040–1105 · Rashi on Psalms 18:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
passed Heb. עברו, trepasant in Old French, passed. The hail split and passes through onto the Egyptians at the Sea of Reeds.
Rashi: France, 1040–1105 · Rashi on Psalms 18:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִנֹּ֗גַהּfrom [the] brightness

    minogahH5051

  • נֶ֫גְדּ֥וֹbefore him

    negdoH5048151 times

  • עָבָ֥יוdark clouds his

    ʾavavH564531 times

  • עָבְר֑וּthey passed on

    ʾaveruH5674556 times

  • בָּ֝רָ֗דhail

    baradH125929 times

  • וְגַֽחֲלֵי־and coals of

    vegachalei-H151318 times

  • אֵֽשׁ׃fire

    ʾeshH784378 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 17:5

    While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”

    it leads to

    • Matthew 3:17

      And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

    • Matthew 12:18

      “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.

    • Deuteronomy 18:15

      The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.

    • Mark 9:7

      Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”

    • Hebrews 2:1–3

      We must pay closer attention, therefore, to what we have heard, so that we do not drift away.

  • Through

    Matthew 17:2

    There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.

    it leads to

    • Psalms 104:2

      He wraps Himself in light as with a garment; He stretches out the heavens like a tent,

    • Matthew 28:3

      His appearance was like lightning, and his clothes were white as snow.

  • Through

    Revelation 16:21

    And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.

    it leads to

    • Revelation 11:19

      Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake,…

About Psalms

View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 18; Charles Spurgeon, The Treasury of David, Vol. 1; Eusebius of Caesarea, COMMENTARY ON PSALMS 18:14; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.