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Psalms 105:17

in Psalms 105

He sent a man before them— Joseph, sold as a slave.

BSB

The same verse in ASV and KJV ▾

ASV

He sent a man before them; Joseph was sold for a servant:

KJV

He sent a man before them, even Joseph, who was sold for a servant:

This verse in Psalms 105

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

Letter 53 · Written before 397.

Not nature but foolishness makes the slave. Not manumission but learning makes a person free. Esau was born free, but he became a slave; Joseph was sold into slavery, but he was raised to power8 so that he might rule those who had purchased him. Yet he did not slight his obligation to work zealously; he clung to the heights of virtue; he preserved the liberty of innocence, the stronghold of blamelessness. So the psalmist beautifully says, "Joseph had been sold into slavery. They had bound his feet with fetters."

This site's exposition

He called down famine on the land

on Psalms 105:16-22

God calls down the famine and sends a man ahead. Joseph wears shackles and an iron collar, then rules the king's household and teaches his elders wisdom. At verse 19 the word of the LORD refines him, the verb being the metal worker's word for burning dross out of ore.

This site's exposition

Joseph, sold as a slave

The sale is at Genesis 37:28. At Genesis 45:5 Joseph tells his brothers that God sent him before them to preserve life, the reading this verse gives. At Genesis 50:20 he says God meant their evil for good.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 105 · Written in the 5th century.

proposed

"But He had sent a man before them" [Psalm 105:17]. What man? "Even Joseph." How did He send him? "Joseph was sold to be a bond-servant." When this happened, it was the sin of his brethren, and, nevertheless, God sent Joseph into Egypt. We should therefore meditate on this important and necessary subject, how God uses well the evil works of men, as they on the other hand use ill the good works of God.

A commentator

Jerome

Homily 31, on Psalm 104 · Written before 420.

proposed

He sent a man before them. He speaks of Joseph himself. Joseph was sold as a slave. A well-born and holy man is sold.

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 105 · Written before 430.

proposed

"But He had sent a man before them" [Psalm 105:17]. What man? "Even Joseph." How did He send him? "Joseph was sold to be a bond-servant." When this happened, it was the sin of his brethren, and, nevertheless, God sent Joseph into Egypt. We should therefore meditate on this important and necessary subject, how God uses well the evil works of men, as they on the other hand use ill the good works of God.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): God sent a man before them, even Joseph. Many years before the famine began, he was sent before them, to nourish them in the famine; so vast are the foresights and forecasts of Providence, and so long its reaches. But in what character did he go to Egypt who was to provide for the reception of the church there?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

He sent a man before them, even Joseph,.... Who, though but a lad of seventeen years of age when he was sold into Egypt, yet was a grown man when he stood before Pharaoh, and interpreted his dreams of plenty and famine to come; and advised him to lay up store in the years of plenty, against the years of famine; by which he appeared to be a wise man, as the Targum here calls him; see Gen 37:
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

He sent a man before them, even Joseph. He was the advance guard and pioneer for the whole clan. His brethren sold him, but God sent him. Where the hand of the wicked is visible God's hand may be invisibly at work, overruling their malice. No one was more of a man, or more fit to lead the van than Joseph: an interpreter of dreams was wanted, and his brethren had said of him, "Behold, this dreamer cometh." Who was sold for a servant, or rather for a slave.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

He sent a man before them, even Joseph. He was the advance guard and pioneer for the whole clan. His brethren sold him, but God sent him. Where the hand of the wicked is visible God's hand may be invisibly at work, overruling their malice. No one was more of a man, or more fit to lead the van than Joseph: an interpreter of dreams was wanted, and his brethren had said of him, "Behold, this dreamer cometh." Who was sold for a servant, or rather for a slave. Joseph's journey into Egypt was not so costly as Jonah's voyage when he paid his own fare: his free passage was provided by the Midianites, who also secured his introduction to a great officer of state by handing him over as a Slave. His way to a position in which he could feed his family lay through the pit, the slaver's caravan, the slave market and the prison, and who shall deny but what it was the right way, the surest way, the wisest way, and perhaps the shortest way. Yet assuredly it seemed not so. Were we to send a man on such an errand we should furnish him with money—Joseph goes as a pauper; we should clothe him with authority—Joseph goes as a slave; we should leave him at full liberty—Joseph is a bondman: yet money would have been of little use when corn was so dear, authority would have been irritating rather than influential with Pharaoh, and freedom might not have thrown Joseph into connection with Pharaoh's captain and his other servants, and so the knowledge of his skill in interpretation might not have reached the monarch's ear. God way is the way. Our Lord's path to his mediatorial throne ran by the cross of Calvary; our road to glory runs by the rivers of grief.
He sent a man before them - That is, He so ordered it by his providence that a man - Joseph - was sent before the family of Jacob into Egypt, that he might make arrangements for their reception and preservation. The whole matter was as God had sent him, or had commanded him to go. And yet it was brought about as the result of a series of acts of the most wicked character; by the envy and the hatred of his brethren; by their guilt and hardness of heart in proposing at first to put him to death, and then in their arrangements for selling him to hopeless slavery; by their plan so to dispose of him that their father might never hear of him again, and that they might be troubled with him no more. God did not cause these acts. He did not command them; he did not approve of them. And yet, since they did occur, and since Joseph’s brethren were so wicked, God made use of these things to accomplish his own benevolent purposes, and to carry out his great designs. So he makes use of the passions of wicked people at all times to execute his plans (compare the notes at Isa 10:5-7; see also Psa 76:10; and Gen 50:20); and so he will do to the end of time. People are free in their wickedness; but God is equally free in frustrating their schemes, and overruling their designs for the accomplishment of his own purposes. Who was sold for a servant - For a slave; Gen 37:28, Gen 37:36; Gen 39:1.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁלַ֣חhe sent

    shalachH7971 →845 times

  • לִפְנֵיהֶ֣ם<to> before them

    lifneihemH6440 →2123 times

  • אִ֑ישׁa man

    ʾishH376 →1663 times

  • לְ֝עֶ֗בֶדto a slave

    leevedH5650 →799 times

  • נִמְכַּ֥רhe was sold

    nimkarH4376 →

  • יוֹסֵֽף׃Joseph

    yosefH3130 →213 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 50:20

    As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

    it leads to

    • Romans 8:28

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    • Psalms 119:71

      It was good for me to be afflicted, that I might learn Your statutes.

    • Genesis 45:5–8

      And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.

    • Genesis 37:18–20

      Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him.

    • Acts 2:23

      He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

  • Through

    Acts 7:9

    Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him

    it leads to

    • Genesis 45:4

      Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!

      Reached by 2 separate paths from here.

    • Genesis 39:2

      And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.

  • Through

    Genesis 39:1

    Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.

    it leads to

    • Genesis 37:28

      So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter 53; Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 31, on Psalm 104; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.