Psalms 105:2
in Psalms 105Sing to Him, sing praises to Him; tell of all His wonders.
BSB
The same verse in ASV and KJV ▾
ASV
Sing unto him, sing praises unto him; Talk ye of all his marvellous works.
KJV
Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
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This verse in Psalms 105
Commentary
10 notes on this verseSing unto him, sing psalms unto him,.... Both vocally and instrumentally, with the voice and upon instruments of music, as were used in David's time. Psalms, hymns, and spiritual songs, are to be sung now, even the song of Moses, and of the Lamb. The wondrous things God had done for his people were sufficient matter for a song; and these were to be put into one, to be transmitted to posterity: it was usual in ancient times to hand down the history of memorable events by a song.
This site's exposition
make known His deeds among the nations
on Psalms 105:1-6
The psalm opens with commands and no history yet: give thanks, sing, tell, glory, seek, remember. One of them has no end attached, because His face is to be sought always. Verse 6 names the hearers, Abraham's offspring and Jacob's sons.
This site's exposition
tell of all His wonders
Verses 1 to 15 appear again at 1 Chronicles 16:8 to 22, the song David gave Asaph when the ark came to Jerusalem. Wonders translates niphla'ot, deeds beyond human power. The rest of the psalm tells them one by one.
The record, by era
The Church Fathers2 voices
"O sing unto Him, and play on instruments unto Him" [Psalm 105:2]. Praise Him both by word and deed; for we sing with the voice, while we play with an instrument, that is, with our hands. "Let your talking be of all His wondrous works. Be praise in His holy Name" [Psalm 105:3]. These two verses may without any absurdity seem paraphrases of the two words above; so that, "Let your talking be of all His wondrous works," may express the words, "O sing unto Him;" and what follows, "be ye praised in His holy Name," may be referred to the words, "and play on instruments unto Him;" the former relating to the "good word" wherewith we sing unto Him, in which His wondrous works are told; the latter to the good work, in which sweet music is played unto Him, so that no man may wish to be praised for a good work on the score of his own power to do it. For this reason, after saying, "be ye praised," which assuredly they who work well deservedly may, he added, "in His holy Name," since "he that glories, let him glory in the Lord." [1 Corinthians 1:31] ...This is to be praised in His holy Name. Whence we read also in another Psalm: "My soul shall be praised in the Lord: let the meek hear thereof, and be glad;" which here in a sense follows, "Let the heart of them rejoice that seek the Lord:" for thus the meek are glad, who do not rival with a bitter jealousy those whom they imitate as already workers of good.
Sing to him and make music to him. He who understands the holy Scriptures, and meditates continually on the law of the Lord, and whose mind contemplates heavenly things, this man sings to God. But he who has within himself all the virtues — that is, is a worker of good work — this man, composing as it were a lyre out of the virtues, makes music to the Lord. Tell of all his wonders.
The Puritans and the Awakening1 voice
Glory in his holy name; let those that are disposed to glory not boast of their own accomplishments and achievements, but of their acquaintance with God and their relation to him, Jer. ix. Praise you his holy name, so some; but it comes all to one, for in glorying in him we give glory to him.
The Nineteenth Century2 voices
Sing unto him. Bring your best thoughts and express them in the best language to the sweetest sounds. Take care that your singing is "unto him, "and not merely for the sake of the music or to delight the ears of others. Singing is so delightful an exercise that it is a pity so much or it should be wasted upon trifles or worse than trifles. O ye who can emulate the nightingale, and almost rival the angels, we do most earnestly pray that your hearts may be renewed that so your floods of melody may be poured out at your Maker's and Redeemer's feet. Talk ye of all his wondrous works. Men love to speak of marvels, and others are generally glad to hear of surprising things; surely the believer in the living God has before him the most amazing series of wonders ever heard of or imagined, his themes are inexhaustible and they are such as should hold men spellbound. We ought to have more of this "talk": no one would be blamed as a Mr. Talkative if this were his constant theme. Talk ye, all of you: you all know something by experience of the marvellous loving kindness of the Lord—"talk ye." In this way, by all dwelling on this blessed subject, "all" his wondrous works will be published. One cannot do it, nor ten thousand times ten thousand, but if all speak to the Lord's honour, they will at least come nearer to accomplishing the deed. We ought to have a wide range when conversing upon the Lord's doings, and should not shut our eyes to any part of them. Talk ye of his wondrous works in creation and in grace, in judgment and in mercy, in providential interpositions and in spiritual comforting; leave out none, or it will be to your damage.
Sing unto him. Bring your best thoughts and express them in the best language to the sweetest sounds. Take care that your singing is "unto him, "and not merely for the sake of the music or to delight the ears of others. Singing is so delightful an exercise that it is a pity so much or it should be wasted upon trifles or worse than trifles.
2 more voices on this verse
The Nineteenth Century2 voices
Talk ye of all his wondrous works - נפלאתיו niphleothaiv, “of his miracles.” Who have so many of these to boast of as Christians! Christianity is a tissue of miracles; and every part of the work of grace on the soul is a miracle. Genuine Christian converts may talk of miracles from morning to night; and they should talk of them, and recommend to others their miracle-working God and Savior.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Sing unto him - Sing before him; offer him praise. Sing psalms unto him - The word here rendered “sing psalms” means properly “to prune,” and then, to” cut off,” as a discourse at regular periods; or, to utter in rhythmical numbers; and then it means to accompany such words with an instrument of music. The idea here is, that he is to be approached, not merely with “singing,” but with sentiments expressed in the form of regular composition - in musical numbers. Talk ye - The word used here very commonly means to meditate, to muse (compare the notes at Psa 1:2), but would here seem to be employed in the sense of “talking over,” to wit, in singing. That is, In the psalms used let there be a “narrative” of what God has done. Let his works be the subject of the words used in the psalm. Of all his wondrous works - Of what he has done that is suited to excite wonder and admiration. Compare Psa 77:12.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שִֽׁירוּ־ | shiru- | sing | H7891 → | 86 times |
| ל֭וֹ | lo | to him | ||
| זַמְּרוּ־ | zameru- | sing praises | H2167 → | 45 times |
| ל֑וֹ | lo | to him | ||
| שִׂ֝֗יחוּ | sichu | tell | H7878 → | 20 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| נִפְלְאוֹתָֽיו׃ | nifleotav | wonders his | H6381 → | 71 times |
שִֽׁירוּ־sing
shiru-H7891 →86 times
ל֭וֹto him
lo
זַמְּרוּ־sing praises
zameru-H2167 →45 times
ל֑וֹto him
lo
שִׂ֝֗יחוּtell
sichuH7878 →20 times
בְּכָל־in all
bekholH3605 →5413 times
נִפְלְאוֹתָֽיו׃wonders his
nifleotavH6381 →71 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 98:1Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.
it leads to
- Exodus 15:6
Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.
- Isaiah 52:10
The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
- Revelation 14:3
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the…
- Psalms 96:3
Declare His glory among the nations, His wonderful deeds among all peoples.
- Psalms 33:3
Sing to Him a new song; play skillfully with a shout of joy.
- Exodus 15:6
Through
Psalms 119:27Make clear to me the way of Your precepts; then I will meditate on Your wonders.
it leads to
- Psalms 145:5–6
the glorious splendor of Your majesty. And I will meditate on Your wondrous works.
- Psalms 145:5–6
Through
Psalms 77:12I will reflect on all You have done and ponder Your mighty deeds.
it leads to
- Psalms 71:24
My tongue will indeed proclaim Your righteousness all day long, for those who seek my harm are disgraced and confounded.
- Psalms 145:11
They will tell of the glory of Your kingdom and speak of Your might,
- Psalms 71:24
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 31, on Psalm 104; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
