Psalms 105:18
in Psalms 105They bruised his feet with shackles and placed his neck in irons,
BSB
The same verse in ASV and KJV ▾
ASV
His feet they hurt with fetters: He was laid in chains of iron,
KJV
Whose feet they hurt with fetters: he was laid in iron:
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This verse in Psalms 105
Commentary
12 notes on this verseNot nature but foolishness makes the slave. Not manumission but learning makes a person free. Esau was born free, but he became a slave; Joseph was sold into slavery, but he was raised to power8 so that he might rule those who had purchased him. Yet he did not slight his obligation to work zealously; he clung to the heights of virtue; he preserved the liberty of innocence, the stronghold of blamelessness. So the psalmist beautifully says, "Joseph had been sold into slavery. They had bound his feet with fetters."
This site's exposition
He called down famine on the land
on Psalms 105:16-22
God calls down the famine and sends a man ahead. Joseph wears shackles and an iron collar, then rules the king's household and teaches his elders wisdom. At verse 19 the word of the LORD refines him, the verb being the metal worker's word for burning dross out of ore.
This site's exposition
placed his neck in irons
Genesis 39:20 says only that Joseph was placed in the king's prison, so the shackles are a detail the psalm adds. The Hebrew reads that his nephesh came into iron, and nephesh can mean the neck. The Latin Vulgate read it as iron piercing his soul.
The record, by era
The Church Fathers2 voices
They humbled his feet in fetters. Because he refused to consent to the Egyptian mistress. They humbled his feet in fetters: but they could not humble his righteousness. For when he was sixteen years old, he was loved passionately by the mistress, and though set in such an age, which is more given over to pleasure, he refused to consent to iniquity, but rather feared the peril of his soul. The iron passed through his soul. By the iron he means sin itself, which slays the soul.
Next he doth relate the story, mentioning what Joseph suffered in his low estate, and how he was raised on high. "His feet they hurt in the stocks: the iron entered into his soul, until his word came" (ver. 18). That Joseph was put in irons, we do not indeed read; but we ought no ways to doubt that it was so. For some things might be passed over in that history, which nevertheless would not escape the Holy Spirit, who speaketh in these Psalms. We understand by the iron which entered into his soul, the tribulation of stern necessity; for he did not say body, but "soul." There is a somewhat similar expression in the Gospel, where Simeon saith unto Mary, "A sword shall pierce through thy own soul also." That is, the Passion of the Lord, which was a fall unto many, and in which the secrets of many hearts were revealed, since their sentiments respecting the Lord were extorted from them, without doubt made His own Mother exceeding sorrowful, heavily struck with human bereavement. Now Joseph was in this tribulation, "until his word came," with which he truly interpreted dreams: whence he was introduced to the king, that unto him also he might foretell what would happen in respect to his dreams. But since he said, "Until his words were heard," that we might not altogether so understand "his," that any one might think so great an event was to be ascribed unto man; he at once added, "The word of the Lord inflamed him" (ver. 19); or, as other copies have it more closely from the Greek, "The word of the Lord fired him," that he also might be reputed amongst those to whom it is said, "Receive ye praise in His holy Name."
The Puritans and the Awakening3 voices
): God sent a man before them, even Joseph. Many years before the famine began, he was sent before them, to nourish them in the famine; so vast are the foresights and forecasts of Providence, and so long its reaches. But in what character did he go to Egypt who was to provide for the reception of the church there?
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Whose feet they hurt with fetters,.... For it seems Joseph was not only cast into prison, upon the calumny of his mistress; but had fetters put upon him, and his feet were made fast with them; and these were so close and heavy, as to pinch and gall and hurt him; which, though not mentioned in his history, was undoubtedly true; see Gen 39:
Being unjustly charged with a crime no less heinous than a rape upon his mistress, the iron entered into his soul, that is, was very painful to him; and the false accusation which was the cause of his imprisonment did in a special manner grieve him, and went to his heart; yet all this was the way to his preferment. [2.] He was exalted, highly exalted.
4 more voices on this verse
The Nineteenth Century4 voices
Whose feet they hurt with fetters. From this we learn a little more of Joseph's sufferings than we find in the book of Genesis: inspiration had not ceased, and David was as accurate an historian as Moses, for the same Spirit guided his pen. He was laid in iron, or "into iron came his soul." The prayer book version, "the iron entered into his soul, "is ungrammatical, but probably expresses much the same truth. His fetters hurt his mind as well as his body, and well did Jacob say, "The archers shot at him, and sorely grieved him."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
hurt with fetters-- (Ge 40:3). was laid in iron--literally, "his soul" (see on Ps 16:10), or, "he came into iron," or, he was bound to his grief (compare Ps 3:2; The "soul" is put for the whole person, because the soul of the captive suffers still more than the body. Joseph is referred to as being an appropriate type of those "bound in affliction and iron" (Ps 107:10).
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
Whose feet they hurt with fetters. From this we learn a little more of Joseph's sufferings than we find in the book of Genesis: inspiration had not ceased, and David was as accurate an historian as Moses, for the same Spirit guided his pen. He was laid in iron, or "into iron came his soul." The prayer book version, "the iron entered into his soul, "is ungrammatical, but probably expresses much the same truth. His fetters hurt his mind as well as his body, and well did Jacob say, "The archers shot at him, and sorely grieved him." Under the cruelly false accusation, which he could not disprove, his mind was, as it were, belted and bolted around with iron, and had not the Lord been with him he might have sunk under his sufferings. In all this, and a thousand things besides, he was an admirable type of him who in the highest sense is "the Shepherd, the stone of Israel." The iron fetters were preparing him to wear chains of gold, and making his feet ready to stand on high places. It is even so with all the Lord's afflicted ones, they too shall one day step from their prisons to their thrones.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Whose feet they hurt with fetters - In Gen 40:3; it is said of Joseph that he was “bound” in prison. It is not improbable that his “feet” were bound, as this is the usual way of confining prisoners. He was laid in iron - In the prison. The margin is, “his soul came into iron.” The version in the Prayer-Book of the Episcopal Church is, the iron entered into his soul. This is a more striking and beautiful rendering, though it may be doubted whether the Hebrew will permit it. DeWette renders it, “In iron lay his body.”
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עִנּ֣וּ | ʾinu | people afflicted | H6031 → | 82 times |
| בַכֶּ֣בֶל | vakevel | with <the> shackle[s] | H3525 → | |
| רַגְל֑וֹ | raglo | foot his | H7272 → | 247 times |
| בַּ֝רְזֶ֗ל | barzel | iron | H1270 → | 76 times |
| בָּ֣אָה | baah | it came | H935 → | 2568 times |
| נַפְשֽׁוֹ׃ | nafsho | neck his | H5315 → | 754 times |
עִנּ֣וּpeople afflicted
ʾinuH6031 →82 times
בַכֶּ֣בֶלwith <the> shackle[s]
vakevelH3525 →
רַגְל֑וֹfoot his
ragloH7272 →247 times
בַּ֝רְזֶ֗לiron
barzelH1270 →76 times
בָּ֣אָהit came
baahH935 →2568 times
נַפְשֽׁוֹ׃neck his
nafshoH5315 →754 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 107:10Some sat in darkness and in the shadow of death, prisoners in affliction and chains,
it leads to
- Luke 1:79
to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
- Micah 7:8
Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
- Isaiah 42:7
to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.
- Romans 6:20–21
For when you were slaves to sin, you were free of obligation to righteousness.
- Matthew 4:16
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
- Luke 1:79
Through
Acts 16:24On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
it leads to
Through
Genesis 39:20So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
it leads to
- Genesis 40:15
For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
- Genesis 40:15
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter 53; Augustine of Hippo, On the Psalms, Psalm 105; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 31, on Psalm 104; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
