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Psalms 105:3

in Psalms 105

Glory in His holy name; let the hearts of those who seek the LORD rejoice.

BSB

The same verse in ASV and KJV ▾

ASV

Glory ye in his holy name: Let the heart of them rejoice that seek Jehovah.

KJV

Glory ye in his holy name: let the heart of them rejoice that seek the Lord.

This verse in Psalms 105

Commentary

10 notes on this verse
Glory ye in his holy name,.... In the knowledge of it, as proclaimed in Christ; in being called by his name, and in having the honour to call upon his name; in the holiness of it; and in Christ being made sanctification as well as righteousness, in whom all the seed of Israel are justified and glory; as they may also of interest in him, and communion with him.

This site's exposition

make known His deeds among the nations

on Psalms 105:1-6

The psalm opens with commands and no history yet: give thanks, sing, tell, glory, seek, remember. One of them has no end attached, because His face is to be sought always. Verse 6 names the hearers, Abraham's offspring and Jacob's sons.

This site's exposition

Glory in His holy name

Glory is a reflexive form of halal, to praise, and here it means to boast in His name. The same root gives the Hallelujah that closes the psalm. Jeremiah 9:24 gives the command to boast in knowing the LORD.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Homily 31, on Psalm 104 · Written before 420.

proposed

Be praised in his holy name. This is a prophecy concerning the people of the gentiles: that is, that we should be and be called Christians from the name of our Lord Jesus Christ. Let the heart of those who seek the Lord rejoice. Let the monks be glad, for the hearts of those who seek the Lord rejoice. If of those who seek, how much more of those who find him? For those who find him are unshaken.

A commentator

Augustine of Hippo

Exposition on Psalm 105 · Written before 430.

proposed

"O sing unto Him, and play on instruments unto Him" [Psalm 105:2]. Praise Him both by word and deed; for we sing with the voice, while we play with an instrument, that is, with our hands. "Let your talking be of all His wondrous works. Be praise in His holy Name" [Psalm 105:3]. These two verses may without any absurdity seem paraphrases of the two words above; so that, "Let your talking be of all His wondrous works," may express the words, "O sing unto Him;" and what follows, "be ye praised in His holy Name," may be referred to the words, "and play on instruments unto Him;" the former relating to the "good word" wherewith we sing unto Him, in which His wondrous works are told; the latter to the good work, in which sweet music is played unto Him, so that no man may wish to be praised for a good work on the score of his own power to do it. For this reason, after saying, "be ye praised," which assuredly they who work well deservedly may, he added, "in His holy Name," since "he that glories, let him glory in the Lord." [1 Corinthians 1:31] ...This is to be praised in His holy Name. Whence we read also in another Psalm: "My soul shall be praised in the Lord: let the meek hear thereof, and be glad;" which here in a sense follows, "Let the heart of them rejoice that seek the Lord:" for thus the meek are glad, who do not rival with a bitter jealousy those whom they imitate as already workers of good.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); for they have chosen well, are well fixed, and well employed, and they may be sure that their labour will not be in vain, for he will not only be found, but he will be found the rewarder of those that diligently seek him.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Glory ye in his holy name. Make it a matter of joy that you have such a God. His character and attributes are such as will never make you blush to call him your God. Idolaters may well be ashamed of the actions attributed to their fancied deities, their names are foul with lust and red with blood, but Jehovah is wholly glorious; every deed of his will bear the strictest scrutiny; his name is holy, his character is holy, his law is holy, his government is holy, his influence is holy. In all this we may make our boast, nor can any deny our right to do so. Let the heart of them rejoice that seek the Lord. If they have not yet found him so fully as they desire, yet even to be allowed and enabled to seek after such a God is cause for gladness, To worship the Lord and seek his kingdom and righteousness is the sure way to happiness, mad indeed there is no other. True seekers throw their hearts into the engagement, hence their hearts receive joy; according to the text they have a permit to rejoice and they have the promise that they shall do so. How happy all these sentences are! Where can men's ears be when they talk of the gloom of psalm singing? What worldly songs are fuller of real mirth? One hears the sound of the timbrel and the harp in every verse. Even seekers find bliss in the name of the Lord Jesus, but as for the finders, we may say with the poet,

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Glory ye in his holy name. Make it a matter of joy that you have such a God. His character and attributes are such as will never make you blush to call him your God. Idolaters may well be ashamed of the actions attributed to their fancied deities, their names are foul with lust and red with blood, but Jehovah is wholly glorious; every deed of his will bear the strictest scrutiny; his name is holy, his character is holy, his law is holy, his government is holy, his influence is holy.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Glory ye in his holy name - Show the name Jesus: exult in it - praise it. His name was called Jesus; because he came to save his people from their sins. Let the heart of them rejoice - That is, the heart of those shall rejoice who seek the Lord: therefore it is added: -
Glory ye in his holy name - The original word rendered “glory” is the same word which is commonly used to denote “praise,” and it has that meaning here. The idea is, In your praises let the main subject be the name of God - that holy name by which he chooses to be known. The Hebrew is, “the name of his holiness.” It implies (a) that we should rejoice in God - in his very name - in that by which he chooses to make himself known; (b) that it is a special subject of praise and rejoicing that his name is “holy;” that is, that he is a holy Being. This can be a subject of real rejoicing only to those who are themselves holy; but properly considered, one of the highest reasons for rejoicing in God is the fact that he is holy; that he cannot look upon sin but with abhorrence. There would be no ground of confidence in God if this were not so. Let the heart of them rejoice that seek the Lord - That desire to know him; that come to praise him. Let their hearts rejoice - or, let them be happy: (a) because they are “permitted” to seek him; (b) because they are inclined to seek him; (c) because they have such a God to come to - One so mighty, so holy, so good, so gracious.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִֽ֭תְהַלְלוּboast

    hithaluH1984 →165 times

  • בְּשֵׁ֣םin [the] name of

    beshemH8034 →864 times

  • קָדְשׁ֑וֹholiness his

    kadeshoH6944 →469 times

  • יִ֝שְׂמַ֗חlet it rejoice

    yismachH8055 →155 times

  • לֵ֤ב׀[the] heart of

    levH3820 →595 times

  • מְבַקְשֵׁ֬י[those who] seek

    mevaksheiH1245 →225 times

  • יְהוָֽה׃<of> Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 1:31

    Therefore, as it is written: “Let him who boasts boast in the Lord.”

    it leads to

    • Jeremiah 9:23–24

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

      Reached by 2 separate paths from here.

  • Through

    Lamentations 3:25

    The LORD is good to those who wait for Him, to the soul who seeks Him.

    it leads to

    • Micah 7:7–8

      But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.

    • Isaiah 40:31

      But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    • Psalms 130:5–6

      I wait for the LORD; my soul does wait, and in His word I put my hope.

  • Through

    Proverbs 8:17

    I love those who love me, and those who seek me early shall find me.

    it leads to

    • John 14:23

      Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

    • John 14:21

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

    • Psalms 91:14

      “Because he loves Me, I will deliver him; because he knows My name, I will protect him.

  • Through

    Galatians 6:14

    But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

    it leads to

    • Philippians 3:3

      For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 31, on Psalm 104; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.