Psalms 105:37
in Psalms 105He brought Israel out with silver and gold, and none among His tribes stumbled.
BSB
The same verse in ASV and KJV ▾
ASV
And he brought them forth with silver and gold; And there was not one feeble person among his tribes.
KJV
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
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This verse in Psalms 105
Commentary
10 notes on this verseSurely never was the like, that among so many thousands there was not one sick! So false was the representation which the enemies of the Jews, in after-ages, gave of this matter, that they were all sick of a leprosy, or some loathsome disease, and that therefore the Egyptians thrust them out of their land.
This site's exposition
He brought Israel out with silver
on Psalms 105:37-41
The silver and gold come from Exodus 12:35 and 36, and the dread of Israel makes Egypt glad to see them go. None of the tribes stumbled on the way out. The provisions run together, a cloud, a fire, quail, the bread of heaven, and water out of a rock.
The record, by era
The Church Fathers1 voice
Now he adds this also to the praises of God, that He led the Israelites out of Egypt enriched with silver and gold; because even they were then in such a condition, that they could not as yet despise the just and due, though temporal, reward of their toils...."He brought them forth also in silver and gold" [Psalm 105:37]: this too is a Scripture idiom; for "in silver and gold" is said for the same as if it had been said "with silver and gold: there was not one feeble person among their tribes:" in body, not in mind. This also was a great blessing of God, that in this necessity of removal there was no infirm person.
The Puritans and the Awakening1 voice
He brought them forth also with silver and gold,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
with silver and gold--presented them by the Egyptians, as an acknowledgment due for their labors in their bondage (compare Ex 12:35). one feeble person--or, "stumbler," unfit for the line of march. Compare "harnessed," that is, accoutred and marshalled as an army on march (Ex 13:18;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
He brought them forth also with silver and gold. This they asked of the Egyptians, perhaps even demanded, and well they might, for they had been robbed and spoiled for many a day, and it was not meet that they should go forth empty handed. Glad were the Egyptians to hand over their jewels to propitiate a people who had such a terrible friend above; they needed no undue pressure, they feared them too much to deny them their requests. The Israelites were compelled to leave their houses and lands behind them, and it was but justice that they should be able to turn these into portable property. And there was not one feeble person among their tribes—a great marvel indeed. The number of their army was very great and yet there was not one in hospital, not one carried in an ambulance, or limping in the rear. Poverty and oppression had not enfeebled them. Jehovah Rophi had healed them; they carried none of the diseases of Egypt with them, and felt none of the exhaustion which sore bondage produces. When God calls his people to a long journey he fits them for it; in the pilgrimage of life our strength shall be equal to our day. See the contrast between Egypt and Israel—in Egypt one dead in every house, and among the Israelites not one so much as limping.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2241: “A Stanza of Deliverance” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS verse has been making music in my heart for several days and, at times, it has even claimed utterance from my tongue. I have caught myself singing a solo, with myself as the only hearer, and this has been the theme, "He brought them forth, also, with silver and gold: and there was not one feeble person among their tribes." I love texts which sing to me and make me join in!
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2241: “A Stanza of Deliverance” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS verse has been making music in my heart for several days and, at times, it has even claimed utterance from my tongue. I have caught myself singing a solo, with myself as the only hearer, and this has been the theme, "He brought them forth, also, with silver and gold: and there was not one feeble person among their tribes." I love texts which sing to me and make me join in! If this verse should get into your hearts and set you singing in a similar way, you will be entertaining a very pleasant visitor—and it will brighten a dark day for you! Egypt may very fairly represent those states of sorrow and sadness, depression and oppression, into which God's people come far too frequently. Specially is the house of bondage a true picture of our condition when we are convicted of sin, but are ignorant of the way to escape from its guilt and power! Then, sin, which was once our Goshen of pleasure, becomes our iron furnace of fear. Though we yield to sin when under conviction, yet we are no longer its willing subjects—we feel that we are slaves and we sigh by reason of sore bondage. Glory be to God, He has now brought us out from that state of slavery, and we can sing of freedom given by His own right hand! Since then we have been permitted, in the order of God's Providence, to live among evil persons who have had power over us and have used it maliciously. They have hated our God and, therefore, they have hated us, and shown their dislike of us in many harsh and exacting ways. We find no rest with them, but our soul is among lions. They seem as though they would devour us, or else frighten us from following the road to Heaven.
He brought them forth also with silver and gold. This they asked of the Egyptians, perhaps even demanded, and well they might, for they had been robbed and spoiled for many a day, and it was not meet that they should go forth empty handed. Glad were the Egyptians to hand over their jewels to propitiate a people who had such a terrible friend above; they needed no undue pressure, they feared them too much to deny them their requests.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He brought them forth also with silver and gold - Which they had begged of the Egyptians. In Exo 12:35, it is said, in our translation, that they had “borrowed” this gold and silver, together with raiment, of the Egyptians. This is an unhappy translation, as our word “borrow” means to ask anything of another for the purpose of using it for a time, with an implied understanding that it shall be returned, if an article to be used - or that as much money shall be repaid, if it is money that is borrowed - and according to this there would have been dishonesty and fraud on the part of the Israelites in “borrowing” these things of the Egyptians, when not intending (as they evidently did not) to return them. The Hebrew word, however, in Exo 12:35 - שׁאל shâ'al - means merely to ask, “to demand, to require, to request, to perition, to beg.” The idea of an obligation to “return” the things, as in our word “borrow,” is not attached to the Hebrew word. And there was not one feeble person ... - literally, Not one who was lame; or, who halted, or staggered. This, of course, is not necessarily to be understood literally. It is a general description of the capability of the people for traveling, or for war.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽ֭יּוֹצִיאֵם | vaiyotziem | and he brought out them | H3318 → | 1067 times |
| בְּכֶ֣סֶף | bekhesef | with silver | H3701 → | 403 times |
| וְזָהָ֑ב | vezahav | and gold | H2091 → | 389 times |
| וְאֵ֖ין | veein | and there not | H369 → | 789 times |
| בִּשְׁבָטָ֣יו | bishvatav | among tribes his | H7626 → | 190 times |
| כּוֹשֵֽׁל׃ | koshel | [was one who] stumbled | H3782 → | 62 times |
וַֽ֭יּוֹצִיאֵםand he brought out them
vaiyotziemH3318 →1067 times
בְּכֶ֣סֶףwith silver
bekhesefH3701 →403 times
וְזָהָ֑בand gold
vezahavH2091 →389 times
וְאֵ֖יןand there not
veeinH369 →789 times
בִּשְׁבָטָ֣יוamong tribes his
bishvatavH7626 →190 times
כּוֹשֵֽׁל׃[was one who] stumbled
koshelH3782 →62 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 15:14But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.
it leads to
- Nehemiah 9:9–11
You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea.
- Exodus 6:5–6
Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
- Exodus 12:32–38
Take your flocks and herds as well, just as you have said, and depart! And bless me also.”
- Joshua 24:4–7
and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt.
- Nehemiah 9:9–11
Through
Acts 13:17The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
it leads to
- Deuteronomy 7:6–8
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Deuteronomy 7:6–8
Through
Exodus 3:22Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder…
it leads to
- Exodus 11:2
Now announce to the people that men and women alike should ask their neighbors for articles of silver and gold.”
- Ezekiel 39:10
They will not gather wood from the countryside or cut it from the forests, for they will use the weapons for fuel. They will loot those who looted them and plunder those who plundered…
- Exodus 12:35–36
Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing.
- Exodus 11:2
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2241: “A Stanza of Deliverance” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
