Psalms 105:8
in Psalms 105He remembers His covenant forever, the word He ordained for a thousand generations—
BSB
The same verse in ASV and KJV ▾
ASV
He hath remembered his covenant for ever, The word which he commanded to a thousand generations,
KJV
He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
⋯
This verse in Psalms 105
Commentary
9 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The covenant was often ratified. word--answering to "covenant" [Ps 105:9] in the parallel clause, namely, the word of promise, which, according to Ps 105:10, He set forth for an inviolable law. commanded--or, "ordained" (Ps 68:28). to a thousand generations--perpetually.
This site's exposition
He is the LORD our God
on Psalms 105:7-11
The same promise is called a covenant, a word, an oath, and a decree. It passes from Abraham to Isaac to Jacob without changing. What it promises is one thing, the land of Canaan as an inheritance.
This site's exposition
He remembers His covenant forever
A thousand generations echoes Deuteronomy 7:9, where the LORD keeps His covenant of loving devotion for a thousand generations. At 1 Chronicles 16:15 the line is a command to remember. God's remembering here answers the people's remembering in verse 5.
The record, by era
The Church Fathers1 voice
"He hath been alway mindful of His covenant" (ver. 8). Other copies read, "for evermore;" and this arises from the ambiguity of the Greek. But if we are to understand "alway" of this world and not of eternity, why, when he explaineth what covenant He was mindful of, doth he add, "The word that He made to a thousand generations"? Now this may be understood with a certain limitation; but he afterwards saith, "Even the covenant that He made with Abraham" (ver. 9): "and the oath that He sware unto Isaac; and appointed the same unto Jacob for a law, and to Israel for an everlasting, testament" (ver. 10). But if in this passage the Old Testament is to be understood, on account of the land of Canaan; for thus the language of the Psalm runneth, "saying, Unto thee will I give the land of Canaan: the lot of your inheritance" (ver. 11): how is it to be understood as everlasting, since that earthly inheritance could not be everlasting? And for this reason it is called the Old Testament, because it is abolished by the New. But a thousand generations do not seem to signify anything eternal, since they involve an end; and yet are also too numerous for this very temporal state. For by howsoever few years a generation is limited, such as in Greek is called genea, whereof the shortest period some have fixed is at fifteen years, after which period man hath the power of generation; what then are those "thousand generations," not only from the time of Abraham, when that promise was made him, unto the New Testament, but from Adam himself down to the end of the world? For who would dare to say that this world should last for 15000 years? […]
The Puritans and the Awakening2 voices
He hath remembered his covenant for ever,.... Another argument of praise taken from the covenant of grace, in which he is our God, and of which he is ever mindful; he remembers his covenant ones, whom he perfectly knows, and never forgets them; he remembers his covenant promises to them, and allows them to put him in remembrance of them; he has respect unto his covenant, and the blessings of it, and bestows them on his people; gives them the sure mercies of David; and he remembers his love, which is the source and spring of all.
God will not forget it and therefore we must not. The promise is here called a covenant, because there was something required on man's part as the condition of the promise. The persons with whom this covenant was made--with Abraham, Isaac, and Jacob, grandfather, father, and son, all eminent believers, Heb. xi.
The Nineteenth Century2 voices
He hath remembered his covenant for ever. Here is the basis of all his dealings with his people: he had entered into covenant with them in their father Abraham, and to this covenant he remained faithful. The exhortation to remember (Ps 105:5) receives great force from the fact that God has remembered. If the Lord has his promise in memory surely we ought not to forget the wonderful manner in which he keeps it. To us it should be matter for deepest joy that never in any instance has the Lord been unmindful of his covenant engagements, nor will he be so world without end. O that we were as mindful of them as he is. The word which he commanded to a thousand generations. This is only an amplification of the former statement, and serves to set before us the immutable fidelity of the Lord during the changing generations of men. His judgments are threatened upon the third and fourth generations of them that hate him, but his love runs on for ever, even to "a thousand generations." His promise is here said to be commanded, or vested with all the authority of a law. It is a proclamation from a sovereign, the firman of an Emperor whose laws shall stand fast in every jot and tittle though heaven and earth shall pass away. Therefore let us give thanks unto the Lord and talk of all his wondrous works, so wonderful for their faithfulness and truth.
He hath remembered his covenant for ever. Here is the basis of all his dealings with his people: he had entered into covenant with them in their father Abraham, and to this covenant he remained faithful. The exhortation to remember (Ps 105:5) receives great force from the fact that God has remembered. If the Lord has his promise in memory surely we ought not to forget the wonderful manner in which he keeps it.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He hath remembered his covenant forever - That is, God has had it constantly in remembrance, or always. Compare the notes at Luk 1:72. Though the covenant was made long since; though many generations of people have passed by; though great changes have occurred; though many calamities have come upon the nations, yet his ancient covenant and promise have never been forgotten. All his promises have been fulfilled; all ever will be. The “covenant” here referred to is that which was made with Abraham, and through him with the Hebrew people. The word which he commanded - The thing which he commanded; that is, all which he ordained and appointed. To a thousand generations - Very many generations; or, any number of generations: that is, always. Compare Exo 20:6. The experience of the people through all the generations of their history has shown that in what he has promised and directed he is unchanging.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זָכַ֣ר | zakhar | he remembers | H2142 → | 230 times |
| לְעוֹלָ֣ם | leolam | for ever | H5769 → | 438 times |
| בְּרִית֑וֹ | berito | covenant his | H1285 → | 284 times |
| דָּבָ֥ר | davar | [the] word | H1697 → | 1440 times |
| צִ֝וָּ֗ה | tzivah | [which] he commanded | H6680 → | 494 times |
| לְאֶ֣לֶף | leelef | for a thousand | H505 → | 505 times |
| דּֽוֹר׃ | dor | generation[s] | H1755 → | 167 times |
זָכַ֣רhe remembers
zakharH2142 →230 times
לְעוֹלָ֣םfor ever
leolamH5769 →438 times
בְּרִית֑וֹcovenant his
beritoH1285 →284 times
דָּבָ֥ר[the] word
davarH1697 →1440 times
צִ֝וָּ֗ה[which] he commanded
tzivahH6680 →494 times
לְאֶ֣לֶףfor a thousand
leelefH505 →505 times
דּֽוֹר׃generation[s]
dorH1755 →167 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 7:9Know therefore that the LORD your God is God, the faithful God who keeps His covenant of loving devotion for a thousand generations of those who love Him and keep His commandments.
it leads to
- Daniel 9:4
And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments,
Reached by 2 separate paths from here.
- Hebrews 10:23
Let us hold resolutely to the hope we profess, for He who promised is faithful.
- 2 Timothy 2:13
if we are faithless, He remains faithful, for He cannot deny Himself.
- 2 Thessalonians 3:3
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
- 1 Corinthians 1:9
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
- Daniel 9:4
Through
Psalms 106:45And He remembered His covenant with them, and relented by the abundance of His loving devotion.
it leads to
- 2 Kings 13:23
But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been…
- Exodus 32:14
So the LORD relented from the calamity He had threatened to bring on His people.
- Judges 2:18
Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was…
- 2 Kings 13:23
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
